We Each Have a Story

Given in the Holladay 10th Ward

Intro

Thank you, Brother Clayton. As he said, my name is Nat Harward and I have been attending the ward off-and-on since September of last year, when I moved into one of the extra rooms with Josh and KC Brothers at the big red house on the corner of Wander and 45th that everyone knows.

It really has been a blessing in my life to be here in this ward. I appreciate the warmth and outreach that I have received from so many of you. And I hope that through the duration of the time that you get to be in this ward, that you will continue offering the goodness that you have to your neighbors and receiving and welcoming the nurturing spirit of those who are around you here.

The Start of our Story

Today I’ll be reflecting on Elder Gong’s talk from April 2022 conference, entitled “We Each Have a Story.”1 And as I continue, I’ll keep coming back to a foil of themes:

  • having vs choosing and
  • inheriting vs creating.

Each of our stories, as unique as they are, starts with family.

Whether or not we know them, we are each born of a mother and a father. And each mother and father is likewise born of a mother and father.

Elder Gerrit W. Gong, “We Each Have a Story”

And regardless of who and how and whether the mother-father roles in our lives were filled, “we are ultimately all connected in the family of God and in the human family.” Perhaps it is because our first relationships are with a mother and father that “When asked where meaning comes from in life, the majority of people rank family first” (Gong).

And so there begins each of our stories — with our mother and father and the physical inheritance that they bestow on us: our bodies encoded from a combination of their DNA.

Family Inheritances: Biology and then Some

In the book, It Didn’t Start With You a psychologist named Mark Wolynn suggests that at birth we inherit a lot more than just our parents’ biology:

When your grandmother was five months pregnant with your mother, the precursor cell of the egg you developed from was already present in your mother’s ovaries. This means that before your mother was even born, your mother, your grandmother and the earliest traces of you were all in the same body — three generations sharing the same biological environment. […] Your inception can be similarly traced in your paternal line. The precursor cells of the sperm you developed from were present into your father when he was a fetus in his mother’s womb.

emphasis added; Wolynn

You’ve probably already considered inheritances received from your parents beyond just their biology. Things like:

  • tradition
  • habits
  • mannerisms
  • recipes
  • stories
  • favorite vacation places
  • ways of speaking

and things like this.

All of these you might have found traces of further up the family tree, as things — not just from them (your parents) but from their parents or many, many generations back — all of these pieces of culture that get handed down from one generation to the next.

“If you look deeply into the palm of your hand you will see your parents and all generations of your ancestors. Each of them are live in this moment. Each present in your body. You are the continuation of each of these people.”

Thich Nhat Hanh, A Lifetime of Peace

So in this way, our ancestors are all “Still very much alive” and “deserve to be remembered,” as they are the sources of so much that exists in our individual lives (Gong). By remembering them, we can be conscious of where and when pieces of our current lives or our inherited stories come from and perhaps even why they exist. And that understanding gives us a chance to make a clearer choice as to whether or not we will continue to nurture those pieces of ourselves, keeping them alive; or, if we will choose to retire those things, to prune them, or trim them — thanking those contributions for what we may have learned and saying it’s time to let them go.

This idea reminds me of the allegory of olive tree in Jacob 5, where not only is the House of Israel as a collective represented in the tree, or in the vineyard — with pieces that get grafted and moved around, and some that are productive, and some aren’t and get trimmed and burned — this is an image that works for you and I as individuals, too.

Why Remember Family?

On remembering our ancestors, I thought about the Disney Pixar movie from 2017, Coco,3 which touched me so much when I watched it. It was based on the mythical supposition that “if there’s no one left in the living world to remember you, then you disappear from [the spirit] world [or the afterlife].”

As Miguel, the main character, ventures into the world of the dead to connect with his long-past family, one of the matriarchs in his line tells him:

Miguel, I give you my blessing to go home and never forget how much your family cares for you.

Mamá Imelda, Coco

Now why might she say that?

Perhaps, it is because if you were to imagine your life and what your life would be like if you woke up every day and felt not only the infinite love of God and Christ for you, but also, if you had just an ounce of understanding and feeling of the love that your entire family tree has for you — everyone who has passed before you, all of their love, all of them rooting for you cheering you on, available to teach you something every day; if you could close your eyes, and see the faces of a hundred of your progenitors, and feel their strength and the lessons they have available to pass on to you from generation to generation — if all of that was welled up in you in a moment each day, wow. What a resource.

The Power of Family Stories

[Some] myth-shattering research years ago has reshaped our understanding of dinner-time discipline and difficult conversations [at home. They found that] The single most important thing you can do for your family may be the simplest of all: [which is to] develop a strong family narrative.

It was in the mid-90s, [when a psychologist at Emory University] was asked to help explore myth and ritual in American families. There had been a lot of research at the time [about what was causing the family to break down]. But [these researchers] were more interested in what families could do to counteract those forces [and be stronger together].

[At] that time, [the researcher’s wife … ] noticed something about [the] students [that she had in her classes, which was that] The ones who kn[e]w a lot about their families tend[ed] to do better when they face[d] challenges.

[The researchers went on that] Every family has a unifying narrative [… some are ascending, some are descending … but] the most [helpful and] healthy narrative [… they] call[] the oscillating narrative[, which might go something like this:]

Dear, let me tell you, we’ve had ups and downs in our family. We built a family business. Your grandfather was a pillar in the community. Your mother was on the board of the hospital. But we had setbacks. You ha[ve] an uncle who was once arrested. We had a house burn down. Your father lost [his] job. But no matter what happened, we always stuck together as a family.4

Bruce Feiler, NYT, “The Family Stories That Bind Us”

This narrative best lines up with the actual, observed realities of all individuals and families in mortality: we win some, we lose some. “The Lord Giveth and the Lord Taketh away.”5

So whether we like it or not that’s what’s going to happen to each of us.

And note that this little aphorism at the start of the Book of Job immediately precedes an indication of his (Job’s) choice of attitude with regard to that reality:

So the Lord giveth the Lord taketh away and … “Blessed be the name of the Lord” … in His giving and taking, and in our receiving and losing.

When Family Fails Us

Back to Elder Gong:

Just as joys come in families, so can sorrows. No individual is perfect, nor is any family. When those who should love, nurture and protect us fail to do so, we feel abandoned, embarrassed [and] hurt. Family can become a hollow shell.

[…] Yet, with heaven’s help, we can come to understand our family and make peace with each other.

emphasis added; Elder Gong

We can choose to not be bound by the inheritance given to us by the stories that have already been told. We can choose to learn to keep the best, to trim the worst, and improve that which yet has untapped potential.

As Elder Gong urges us:

Learn and acknowledge with gratitude and honesty your family heritage. [By honesty, I think what he means is don’t gloss over difficult truths. He continues:] Celebrate and become the positive and, where needed, humbly do everything possible not to pass on the negative.

Let good things begin with you.

emphasis added; Elder Gong

Write a New Story — But Keep the Good

I’ll be the first to say that it takes a lot of work to prune an inheritance that hurts and to do everything that’s possible to not pass on the negative. It’s a whole talk on its own. I can briefly summarize it by saying: feel completely and forgive wholeheartedly. The endeavor is a heroic effort to heal the wounds in a family tree.

But on becoming the positive, I’d like to look to a narrative structure that has shown up in stories told around the world through the millennium of the hero’s journey — wherein, an individual

  • decides to wander out beyond the gates of the home that he grew up in, get lost, find something new, see a problem that they decide is worth solving … and
  • once taking on that adventure, to go through a phase of suffering, being in an unfamiliar place, facing challenges and failures and setbacks, but continuing on and on and on and on, working towards solving that problem, which, at some point,
  • will culminate in the darkest moments — reaching the deepest pit, the dragon’s lair, the scariest cave — where we at least want to go … and, in that space,
  • discovering, finding something new — a solution, or a treasure — and with that,
  • returning home a new person,
  • sharing new knowledge with our families and communities that raised us.6

Jesus Redeems the Whole Family Tree, the Entire Family Story

The promise of Jesus Christ is that we can become our best story and our families can become happy forever. In all our generations, Jesus Christ heals the brokenhearted, delivers the captives, [and] sets at liberty them that are bruised.

emphasis added; Elder Gong

This promise applies to those who have already passed on.

We all have skeletons in our family tree, which, upon discovering may be kind of hard to swallow — especially when we find traces of those skeletons in ourselves, and in our shadows — our dark urges that seem out of line with the light that we seek and hope to radiate to others.

But, I believe in the infinite mercy and love of God. That, could we see to the other side of the veil now, we would more often than not see people in our family restored, humble in heart, and perhaps urging us to have courage to do better than did they, as well as pleading our forgiveness for the scars we have felt from that which they passed on.

I too believe that in the garden and on the cross, every bit of our life experience that’s hard to swallow was consumed on the altar. There isn’t a hurt, an urge, a nightmare, a habit, a scar or a wound that Jesus has yet to feel and heal.

[So] we each have a story. Come [and create] yours. […] Find your voice, [write] your song [and sing] your harmony [to] Him, [our God]. This is the very purpose for which God created the heavens and the earth and saw that they were good.

emphasis added; Elder Gong

We’re each a son or daughter of Heavenly Parents, born to mortality of fallen, earthly parents — yet, eternally endowed with unbounded potential.

The ultimate question of man is not who we are, but who we could be.7

Jordan B Peterson

I say this in the name of Jesus Christ, our Savior, amen.

Sources

  1. “We Each Have a Story” by By Elder Gerrit W. Gong – Apr 2022 General Conference
  2. It Didn’t Start with You: How Inherited Family Trauma Shapes Who We Are and How to End the Cycle by Mark Wolynn, 2016
  3. Coco, Disney-Pixar, 2017
  4. “The Family Stories That Bind Us” by Bruce Feiler, published March 15, 2013 in New York Times
  5. Job 1:21 KJV
  6. Notes on The Hero’s Journey from Damon D’Amore
  7. Beyond Order by Jordan B Peterson,
By |2023-10-30T21:23:07-06:00July 10th, 2022|Faith, General Life|0 Comments
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How to Make Stuff Happen

Everyone’s got dreams: things that have never been done or that are bigger than what can be done alone. A few notes to make stuff happen:

[1] Be up to something.

Be up to this thing until you have momentum. Momentum is the flywheel of force that makes it easier as time goes on for you to continue contributing to this thing you are up to. Momentum consists of habit and ritual you’ve created which draw you back into taking actions for the same thing. Progress is an evidence of momentum. Being up to something means you have something at stake. You are living for something.

Make Stuff Happen - start by pounding the rock
How to Make Stuff Happen: start by pounding the rock for your own cathedral

[2] Test for traction.

Once you have momentum, share what you are up to with another human being. Traction is momentum that attracts. When people are really up to something, it’s attractive. People will ask questions, dive in, ask for more, make offers in the presence of what’s attractive. If they want more of it, you’ve got traction.

[3] Invite.

Invitations without a background of people getting what you are up to leaves them unable to answer for themselves … “what’s in it for them to be asking me?” People are suspicious. Aren’t you? Invitations made in advance of experiencing momentum, with an absence of attraction, fall flat. People have their own stuff they are up to. Why would they create lifeless busy work for themselves? After people witness you being up to something and experiencing the momentum of it, only then does an invitation to participate stand of shot of landing.

[4] Stay the course.

Regardless of response to invitations, keep going. Making things happen requires not being messed with by responses.

Make Stuff Happen - stay the course
Stay the course.

Other considerations to make stuff happen:

Why invite someone to do something you aren’t up to? If you won’t do it, if you aren’t doing it … why would they?

Often a prerequisite to [2] is Make a connection. Connect with another human being so they can paint a picture of what’s going on in their world; something to which you can relate. Give them a chance to say what they are up to. You may find they are up to nothing. Start with a no-stake, no-demand, no-request contact. When they experience that you are willing to look into their world, they then may be willing to hear you offer something from yours.

By |2021-12-27T13:27:49-07:00October 17th, 2021|Faith, General Life, Marketing|0 Comments
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Ideas for LDS Sacrament Meeting Talks

A friend posted: “I need some good topics for Sunday speakers. Hit me up with topics you have liked or would like to hear about.” Without any hesitation I banged out this list of ideas for LDS sacrament meeting talks.

A few of the immediate reactions:

Reaction to my ideas for LDS sacrament meeting talks

“If I ever write a book, you’re picking the title.”

“Holy cow! Where did all these come from? Seriously the titles alone speak a sermon.”

“Nat holy cow. If you just came up with those that is mind blowing.”

Spice up your Sunday meetings with these starting points off the beaten path.

If you write a sacrament talk or ask someone to speak from one of these titles, send me a copy or comment.

34 Ideas for LDS Sacrament Meeting Talks

When People Don’t Apologize: Forgiving and finding reconciliation with God

Would borrow from Forgiveness + Tribulation, a talk I gave fall 2019.

Honoring Fallen Parents: The Fifth Commandment and Romans 3:23

The Fifth Commandment enjoins: “Honor thy father and thy mother.”

Romans 3:23 says: “For all have sinned, and come short of the glory of God.”

How can we, how do we, honor parents … when they have ALL fallen short—at best—and done real harm, at worst?

Mediating Identities: Being an independent agent AND part of a family, part of a ward, part of a Church at the same time

… for there is a God, and he hath created all things … both things to act and things to be acted upon … Wherefore, the Lord God gave unto man that he should act for himself.

2 Nephi 2:14-16

[M]en should be anxiously engaged in a good cause, and do many things of their own free will … For the power is in them, wherein they are agents unto themselves.

D&C 58:26-27

vs.

And let every man esteem his brother as himself … And again I say unto you, let every man esteem his brother as himself. For what man among you having twelve sons, and is no respecter of them, and they serve him obediently, and he saith unto the one: Be thou clothed in robes and sit thou here; and to the other: Be thou clothed in rags and sit thou there—and looketh upon his sons and saith I am just? Behold, this I have given unto you as a parable, and it is even as I am. I say unto you, be one; and if ye are not one ye are not mine.

D&C 38:24-27

And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one.

John 17:22-23

Forgiving Ourselves: Letting go of shame, expectation, guilt and perfectionism

The Appeal of Hakuna Matata, and Gospel Prompts for Finding + Making Meaning in Shouldering Responsibility

“Time Isn’t Found, It Is Made” — and other pedestrian truisms the gospel turns upside down

I believe “time isn’t found, it is made” is a Henry B Eyring line. Need to verify.

We’re All Wart: How The Sword and the Stone helped me rediscover what it means to be a child of God

There’s so much to unpack from these opening 8 lines.

Heavenly Mother & The Tree of Life: Symbols of Divine Femininity

7 Years of Plenty and 7 Years of Famine: What I am really learning to lay up in store for my family

The Good Samaritan: Seeing myself in every character

I Am Alma Too: Conversations with my present-day children of varying degrees of faith

(I don’t have kids. To someone who does, go for it.)

From Obedience to Integrity: The personal transformation to leader from follower

Skeletons in Our Closet: What to do when family history uncovers unsavory characters

The Prodigal’s Sibling: Learning to love as my father did

Cardinal Truth: Spiritual directions intimated by North, East, South and West

Seeing Thru a Glass Darkly: The beams that got in the way of knowing my parents, siblings and spouse

The Kingdom of God is Within Me … so why do I place so much stock in others’ accusations?

The Tarnished Rule: Consequences of misapplying The Golden Rule, and how I finally buffed out the error

Why Hope When You Can Ask … and Act?

Being Nice and Cowardice: Which, really, am I being?

Being Even As He Is: A Chapter on Courage

Every Day is a New World: Living with Creative Force in Every Moment

Clinging to Dregs: The unseen upside to keeping ourselves dirty and why we make that horrible tradeoff

Embracing Possibility: The absolute terror of becoming the best possible versions of ourselves

Letting Others Grow: The petty ways I’ve kept my friends & family small

No One is Coming: Stand Up and Lead Your Own **** Life

Taking Responsibility: Voluntarily shouldering the burdens of mortality and climbing upward to The City on a Hill

Empty Handed at the Pearly Gates: Coming to grips with my own vapidness from a life of ease

Oh, So You Think YOU Could Be a Prophet?

Admitting Laman and Lemuel are there to Mirror Me

Lehi and Alma: Grace for parents who “failed”

Ether 12:27: Weaknesses and Epic Fails which only now, a decade later, I can appreciate and be grateful for

Leaning on The Atonement to Overcome Humiliation

The Sound of Silence: Answering my own prayers

There you go. What ideas for LDS sacrament meeting talks do you have now?

By |2021-12-22T17:15:01-07:00April 27th, 2021|Faith|5 Comments
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Forgiveness + Tribulation

I gave this talk on forgiveness in my ward September 15, 2019.

Three and a half weeks ago, my wife and I landed in the Paris airport, ready to begin a two-week second honeymoon and celebration of my progress in triathlon — the chance to race at the ITU Age Group World Championships.

I qualified to participate during races last year (oly, sprint), and we got married in June of this year. So as we brought our carry-ons down from the overhead bins and shuffled off the plane, we were well familiar with our feelings of anticipation and nerves of excitement to embark on a journey one year in the making.

Forgiveness + Tribulation: Our bags at CDG
Our bags for a week in France, a week in Switzerland and two World Championship triathlons.

After passing customs, navigating French directional signage for traces of English and snacking on chocolate croissants, we boarded a train, hoisted our things up on a luggage rack and collapsed, again, into our seats for a 4-hour ride. 30 minutes in, I got up to walk around. I crossed into the car behind us and, upon returning, passed the luggage rack to look down and find the lower slot empty.

Our bags were gone.

Stolen.

From just those few words, you might have felt, right there in your seat, that gut sinking, stomach-in-a-knot-tying sense of dread — the feeling of being violated, of the world not going the way you think it should, and grand plans running awry.

Perhaps you recalled a time something someone said or did broke your sense of reality, when your trust corrupted, or when unexpected circumstances shattered your sense of the way the world and people are.

We are all familiar with tribulation.

I am going to talk about forgiveness.

We all face tribulation. By tribulation, I mean events that bring about trouble, suffering and sorrow.

We experience tribulation …

. . . from our own weakness
Our own humanity guarantees mistakes.

. . . from our own intention
Yes, on occasion we know better. We rebel.

The line between good and evil cuts through the center of every human heart.

AS, emphasis added

And sometimes, we act in evil.

. . . from others’ weakness
We are surrounded by humans, like us, blumbering along, dropping balls, communicating poorly, forgetting, assuming incorrectly even with good intent, innocently insensitive and so on.

. . . from others’ intention and malevolence
Yes, on occasion we brush up against crime, the intent to harm and destroy and rob another of his or her agency.

In all 4 situations, millstones temporal and spiritual end up around our necks.

[B]ut we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope.

Romans 5:3-4, emphasis added

And whether we be afflicted [no matter the source or type of our afflictions], it is for []our consolation and salvation.

2 Corinthians 1:6, emphasis added

Among patience, experience, hope and the many attributes we can develop in tribulation, practicing forgiveness is one that is always available.

A heading from a Come Follow Me lesson reads:

As I am forgiven of my sins, my love for the Savior deepens.

March 11-17

Further, I believe our love for each other and God and the Savior also deepens as we forgive — whether for sin or weakness — ourselves and others.

DISBELIEF / REJECTION

When I first looked down at the empty luggage rack, my initial reaction was disbelief. As my gut sank, I rejected the possibility of theft. “THIS THEFT CAN’T BE TRUE.” I first accused myself of mistake and error: “Am I really looking at the spot where I put them?”

I looked up. Yes, Emma was just seats away.

My gut again said they were stolen, and I held off, granting general humanity the benefit of the doubt as I wondered, “Perhaps someone had good reason to move them?”

Forgiveness in this moment

There was forgiveness for myself: I forgave myself for the natural, hasty accusation that I was in error.

RECOGNITION / ACCEPTANCE

When I determined our bags were nowhere in the car, I shut off my disbelief, my willingness to be generous and my willingness to believe in the goodness of others. I began to accept the reality of theft. After leaving the first station, we had stopped at two others.

“NO, THE TRUTH IS WE REALLY HAVE BEEN ROBBED, AND OUR THINGS ARE GONE, NEVER TO BE SEEN AGAIN.”

Forgiveness in this moment

There was forgiveness for myself: I forgave myself for the harsh abandoning of granting others the benefit of the doubt, and for saying things like, “I’ll never let our luggage out of our sight again,” a statement which implies the accusation that no one, in any circumstance, can be trusted.

REACTION / RESISTANCE

But I didn’t want the theft, or the consequence of it, to be true.

In a moment, the meaning of the theft transmuted from “a few material things are no longer in our possession,” to

  • “this entire trip is a bust!”
  • “Emma will never travel with me again!”
  • “I am a failure of a man, not doing my duty to watch and protect my family and our things!”

In the swell, I resisted the reality and rejected my emotions of sadness and hurt.

Rather than letting my emotions come over me, I fought — “I don’t want this to be true” — by seeking for things I could control in vain attempts to force time backward and reality to undo itself.

“I will contact the conductor. I will get him to undo the situation, notify the police, review the security footage, apprehend the thieves, restore our belongings to us, and make all well in the world again.”

We did that, and I even paced up and down every level of every car of that train, saying to myself, “By checking every nook and cranny I might magically rewind time, undo what has happened and bring the suitcases back.”

My sadness, unacknowledged, gave way to anger, badgering the conductor to do more, and saying under my breath, “Just wait’ll I find those thieves and see what I do to them…”

Were I sharper, I might have metabolized my own anxiety rather than pushing it out on others.

Upon visiting every car and exhausting the conductor, I came to that place where Father Adam and Mother Eve arrived some time after The Fall: the realization that there is no going back to the Garden of Eden.

Emma and I experienced, as we all do, another Fall in mortality. And there was no going back to the way life was before.

Forgiveness in this moment

There was forgiveness for life generally: I forgave, generally, that it happened — to forgive the world, knowing the conditions of mortality.

There was forgiveness for myself: I forgave myself for my own proclivity to catastrophize situations — to shout “woe is me, all is lost!” in a selfish show to win sympathy and attention from others.

I forgave myself for responding to feeling robbed with attempts to rob others of their agency.

I forgave myself for entertaining, even if briefly, the thought that it was Emma’s fault because she was facing the rack.

I forgave myself for being less than gracious with the conductor.

There was forgiveness for the conductor: I forgave the conductor for being a man of limited means and doing his best, which was far short of stopping the train and turning back, or calling in French special ops to drop their present tasks, review security footage at the 2 stations we stopped at and put all resources into tracking down and apprehending the thieves.

There was forgiveness for the police: I forgave the police for doing what seemed to be so little — asking the station Lost and Found departments if they had received anything and inviting us to file a report.

There was forgiveness for the thieves: I forgave the thieves for the feeling of being violated.

REACHING OUT / CALL FOR HELP

I came to myself as I realized we weren’t in this alone and that there were more ways forward than the singular solution I had at first: rewind time and undo the theft.

I sat down across from Emma and we looked at each other, aware of our shared sadness. We expressed gratitude for having each other, and offered each other assurance that all was not lost, that we’d have a good trip, and everything would be OK.

I emailed the Team USA managers to ask about getting a replacement racing jersey. Just in case, I contacted a friend here who had the jersey in my size, and asked him to give it to another friend who was traveling to the event later.

Emma contacted a neighbor to ask her to fetch a new pair of my contacts from our home and rendezvous with my friend before he traveled.

Emma made conversation with the people sitting around us, and the man behind us asked a friend of his, who was into triathlon, to recommend a store where I could buy the proper shoes and pedals for my bike, since mine had been in my suitcase.

WE COULDN’T UNDO THE TRUTH OF THE THEFT, BUT WE COULD ASK OTHERS FOR HELP TO LIVE IN OUR NEW REALITY.

REPAIRS + RESTORATION

Once we arrived at our destination, we spent the next 36 hours receiving help and going to work to restore what was lost.

We visited the bike store.

We got new clothes.

We got toothbrushes and toothpaste, and essential things to live comfortably for the next two weeks.

WE RECEIVED HELP AND TOOK NEW ACTIONS ALLOWING US TO LIVE WELL IN OUR NEW REALITY.

Forgiveness in this moment

There was forgiveness for my uncle: I forgave, even here, my uncle, our host, for not knowing exactly where to take us to get what we needed to replace what we lost.

There was forgiveness for the store owners and the small town: I forgave them all for having what they had — and not everything we hoped they would.

There was forgiveness for the thieves: I forgave the thieves again, now for us taking time to do all of this, instead of our original plans.

RECONCILIATION / PEACE

It is easy to replace a shirt, or pants, or a toothbrush.

It’s harder to replace unique, sentimental and one-of-a-kind items.

Around my birthday in March, Emma remembered that during a previous trip, I threw out a suitcase that had come to the end of its days, and she presented me with a wonderful new suitcase. With our Europe trip months away, the gift was as much a gesture of restoration as a statement of promised companionship in the months to come.

I gave the suitcase a dry run during business travel that spring. Finding myself pleased with Emma’s selection, and also wanting to say, “I’m looking forward to an adventure with you,” I got Emma a matching suitcase. Having matching suitcases for our European adventure was part of the thrill of going.

The suitcases being gone, and everything within, seemed to tarnish the memory and the sentiment. And it seemed buying new suitcases simply wouldn’t polish that out.

One is not only to endure, but to endure well and gracefully those things which the Lord ‘seeth fit to inflict upon [us].’

NAM, Patience, emphasis added

Beneath any temporal restoration lays a sense of spiritual and emotional loss — where the tribulation actually lives.

Even as Emma and I restored our lives temporally, my soul was troubled:

  • Why did this happen?
  • I would have put the suitcases in a different spot had I known . . . 
  • I should have never taken my eye off our bags.
  • I could have prevented this fiasco had I . . .

The bottomless pit of worrying “Why me? Why us? Why now?” in search of an explanation where there is none, and the troubling triumvirate of woulda/coulda/shoulda, are certainly predictable, normal, human responses to tribulation. And I don’t blame myself for having had them, and wouldn’t blame you either.

But they are millstones and were around my neck on that train and the days following.

To endlessly ask “Why?” when the Lord has said, “I give you tribulation for your salvation” seems to be an impatient plea to bring about justice on our time table, rather than to shoulder the cross of mortality and continue walking toward Heaven.

My grandfather died in a military plane crash in 1961.

Some time within a year of that event, my aunt was talking with friends about whether God lets things happen, or if things happen and He is surprised. After that conversation, my 12-year-old aunt knelt in her room and prayed and asked God about it.

The Holy Ghost overcame me from head to toe and the answer was: ‘i-t d-o-e-s-n’t m-a-t-t-e-r.’ And that has given me comfort throughout my life. That it’s not given to us to know in this life. And on the other side in the grand scheme of things, we’ll be able to see and understand. But for now it d-o-e-s n-o-t m-a-t-t-e-r.

PHH, personal notes Sep 22, 2016

The answer revealed to her reminds me of the oft repeated scriptural phrase: “it mattereth not.”

To beat oneself with woulda/shoulda/coulda, seems to deny ourselves “the grace that, so fully, He proffers me” (Hymns) and to reject the gift of the veil and conditions of mortality, wherein we have space between our choices and the necessary, full, eternal magnitude of their consequences coming down on us, so that we can repent and go at it again without being doomed to live forever in our sins.

In all tribulation, there is the physical-temporal component, and the spiritual-emotional component.

The spiritual component and how we feel about it is more important than the physical because …

Things which are seen are temporal; but the things which are not seen are eternal.

2 Corinthians 4:18, emphasis added

Our visible things will not go with us.

But our unseen hearts and thoughts will.

From President Henry B Eyring:

If we are to have unity, there are commandments we must keep concerning how we feel. We must forgive and bear no malice toward those who offend us. The Savior set the example from the cross: ‘Father, forgive them; for they know not what they do’ (Luke 23:34). We do not know the hearts of those who offend us. Nor do we know all the sources of our own anger and hurt. The Apostle Paul was telling us how to love in a world of imperfect people, including ourselves, when he said, ‘Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil’ (1 Cor. 13:4–5). And then he gave solemn warning against reacting to the fault of others and forgetting our own when he wrote, ‘For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as I am known’ (1 Cor. 13:12).

That We May Be One, Apr 1998, emphasis added

I promise to do my best, to be patient with you. To cultivate a forgiving heart. And to seek spiritual gifts in the tribulation we experience, inadvertently and intentionally.

In the name of Jesus Christ, amen.

Books that helped tremendously in my practice of and growing capacity to offer and receive forgiveness:

I listened to all of these on Audible, except Alice Miller’s work which I found on YouTube. It’s now also on Audible.

Try Audible Plus or gift someone a 3-, 6- or 12-month Audible membership.

h/t to Ashley Rasmussen for these suggestions. Her man Danny was featured here earlier.

By |2021-02-11T14:11:12-07:00September 15th, 2019|Faith, General Life|0 Comments
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Are we related? We could be cousins . . .

Are we related? Over Thanksgiving I found out I’m related to 12 of the 102 Mayflower passengers (5 directly), so if you have any connections there chances are good we could be cousins.

Are we related? We could be cousins.

How did I find this out?

www.RelativeFinder.org

Join my group and lets find an answer to the question “Are we related?”

The password is my first and last name together (this website without the ‘www’ and ‘.com’) — all lowercase, no spaces.

Even if we aren’t related, Relative Finder will show you if you’re related to a large basket of famous authors & poets, saints and popes, composers, entertainers, movie stars, sports figures, U.S. Presidents and their families, signers of The U.S. Constitution, signers of The Declaration of Independence, European royalty, scientists and technologists, and more.

FYI, if you’re a family history / genealogy noob . . . “3rd cousins twice removed” explained:

Your first cousins are the children of your parents’ siblings, i.e. your aunts & uncles’ kids. First cousins because you are the first generation down from the sibling connection.

Your second cousins are the kids of your parents’ cousins, or your grandparents’ siblings’ grandkids. Second cousins because you are two generations away from the sibling connection.

Now, your second cousins’ kids, what are they? Your second cousins, once removed. “Removed” just means however many generations down the ladder on either side. The smallest number of generation lines to the sibling connection is the “___ cousin” and the “___ removed” counts the rest.

So when my second cousins’ kids have kids … they will be my second cousins twice removed.

My Grandpa Doug‘s line goes way back to early U.S. colonial days so I’ve got some cool connections, a lot of which are through him. People including Oliver Wendell Holmes, Emerson, Thoreau, Steinbeck, Elvis, Harry Truman, Jefferson, the Bushes, Johnny Carson, Carrie Fisher . . . lots of people.

Pretty cool to find these things out.

If you need a hand getting into the group or set up with anything, post a comment.

Have fun, cuz.

By |2021-12-13T14:21:22-07:00November 26th, 2017|Faith, General Life|0 Comments
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Metabolizing Anxiety: Highlights from Ask a Mormon Sex Therapist (Ep 20)

If the mere mention of Ask a Mormon Sex Therapist in my bio hasn’t prompted you to listen, maybe these selections on metabolizing anxiety will.

Btw, these interviews are all Q&A based — usually two Qs per episode, this one has three. To get the backdrop on this metabolizing anxiety conversation, jump to the start of the third question and Dr. Jennifer Finlayson-Fife’s answer at @ 22:00.

What follows are loose transcripts from the episode. I cut “you knows,” “I thinks,” and so on, and added content (in parentheses) that I believe accurately connects allusions to previously mentioned ideas so that it’s easier for you to follow the excerpts.

 

@ 34:33 – Giving people space to grow

To tolerate the discomfort of another’s discomfort is part of what it is to actually give people the space that they need to really grow, and to manage your own anxiety.

 

@ 35:59 – Metabolizing Anxiety

If you’re going to actually grow, you have to metabolize more anxiety within yourself and not use the people around you to manage what is your work, or what is your job, or what is your responsibility.

What is of virtue is to take 100% responsibility for exactly what your responsibility is — in a marriage, or in a family, or in any group — and 0% responsibility for what isn’t your responsibility.

That sounds very selfish, but that’s actually one of the most virtuous things you can do: to really do what your job is in any situation.

It also frees up other people to grow in the ways that they need to grow.

When we get in trouble is when we rush in to kind of get anxiety to go down in the moment, but then we stabilize and mature our destructive patterns.

The virtue in creating goodness is tolerating difficulty up front. That’s what sacrifice is: you take your difficulty up front to create something better ultimately.

It’s against our human nature (to do that, to sacrifice, to tolerate difficulty up front) — it’s natural man to not to do it (to avoid difficulty up front, escaping to an easier path). But what creates goodness and godliness is doing that (tolerating difficulty now).

 

@ 40:15 – When’s the time for metabolizing anxiety?

It’s when you’re having a hard conversation, and they’re pushing on those buttons on you that you like to react to, that you get all self-righteous about.

Instead of getting self-righteous and reacting, you calm yourself down and you stay constructive. That’s what I’m talking about in the “real time”: that you don’t (use) your losing strategies, which are the reactive things we do that feel good in the moment but that keep suffering alive.

You have to really track what it is you do (habitually) so that you can push yourself to do the better thing in the face of a lot of pressure to do the thing that’s familiar. (Catching yourself before you do the familiar thing) is what development is all about.

 

@ 42:56 – The effect of metabolizing anxiety

When you step into new action, or action that’s driven by a sense of what you believe is right, even if it’s hard, you literally expand your capacity as a person, and you expand your sense of self.

 

@ 43:52 – Metabolizing anxiety includes not doing the familiar thing to get validation

Many of us prefer to kind of just do and deal with the (familiar) things that (have, in the past, managed to get us) validation from the other person, and so we constrict our relationships (to doing just those things, even if they are losing strategies that perpetuate suffering) to our detriment.

We have to work against that natural-man tendency.

 

Ask A Mormon Sex Therapist is a sub series of the Rational Faiths podcast.

Have a listen.

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Metabolizing Anxiety

Dr. Jennifer Finlayson-Fife

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By |2021-01-15T15:37:22-07:00August 31st, 2017|Faith, General Life|0 Comments
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Neal A Maxwell: A Complete Chronology of His Talks and Speeches

In mid 2016, I read a book by Neal A Maxwell. Shortly after, I embarked on listening to his entire BYU Speeches archive, in chronological order.

I listened to many of these talks while making the long drive from Salt Lake to Heber City. At the time I was seeing someone who lived in Heber, and each time we made plans to get together I looked forward as much to her company as I did to the drive from my home in Millcreek, up Parley’s Canyon, past Park City and back down into the neighboring valley — my quiet, private time with Neal. The drive being an hour each way, I listened to one talk there and another on the way home.

In 2017, I started listening to the entire archive of his General Conference talks.

His perspectives certainly colored this piece I wrote, where I included just one of his golden nuggets.

I thought I’d put together all the speeches and talks of this man who seemed so well to maintain proper perspective for all life’s experience. For as he once said, “This world is not the one we are preparing for.”

The first book I read was We Will Prove Them Herewith. I think it’s out of print, but you can find it on Amazon.

Will update this with all of his Ensign articles, books, etc. I have a book that isn’t on the Wikipedia books list, so I think it will take some work.

I also recommend his biography, A Disciple’s Life: The Biography of Neal A Maxwell, which I finished fall 2017.

Neal A Maxwell - A Disciple's Life

From the Life of Neal A Maxwell

b. Jul. 6, 1926

1970 – Appointed Commissioner of Church Education

1970 – Feb. 23 – Spiritual Ecology – BYU/CES

1971 – Oct. 23 – Mormon Milieu – BYU/CES

1972 – A Time to Choose – Deseret Book

1972 – Apr. 27 – Freedom: A “Hard Doctrine” – BYU/CES

1974 – Jan. 15 – Family Perspectives – BYU/CES

1974 – Apr. 6 – Called as Assistant to the Quorum of the Twelve Apostles

1974 – Apr. – Response to a Call – LDS General Conference

1974 – Sep. 1 – But for a Small Moment – BYU/CES

1974 – Oct. – Why Not Now? – LDS General Conference

1975 – Apr. – The Man of Christ – LDS General Conference

1976 – Jan. 4 – Taking up the Cross – BYU/CES

1976 – Apr. – “Jesus of Nazareth, Savior and King” – LDS General Conference

1976 – Oct. 1 – Called to the Presidency of the First Quorum of the Seventy

1976 – Oct. – Notwithstanding My Weakness – LDS General Conference

1976 – Oct. 26 – Insights from My Life – BYU/CES

1977 – Nov. 8 – All Hell Is Moved – BYU/CES

1978 – Feb. – The Gospel Gives Answers to Life’s Problems – Ensign/Liahona

1978 – Apr. – The Women of God – LDS General Conference

1978 – Oct. 10 – Meeting the Challenges of Today – BYU/CES

1979 – Nov. 27 – Patience – BYU/CES

1980 – Apr. 21 – In This Time of Complexity and Challenge – BYU/CES

1980 – Oct. – The Net Gathers of Every Kind – LDS General Conference

1980 – Oct. 7 – True Believers in Christ – BYU/CES

1981 – Jul. 23 – Called to the Quorum of the Twelve Apostles

1981 – Sep. 15 – Grounded, Rooted, Established, and Settled (Ephesians 3:17, 1 Peter 5:10) – BYU/CES

1981 – Oct. – “O, Divine Redeemer” – LDS General Conference

1982 – Apr. – “A Brother Offended” – LDS General Conference

1982 – Sep. 5 – Meekly Drenched in Destiny – BYU/CES

1982 – Oct. – “Be of Good Cheer” – LDS General Conference

1983 – Feb. 18 – Try the Virtue of the Word of God – BYU/CES

1983 – Apr. – “Shine As Lights in the World” – LDS General Conference

1983 – Oct. – Joseph, the Seer – LDS General Conference

1984 – Apr. – The Great Plan of the Eternal God – LDS General Conference

1984 – Jun. – Friend to Friend – Liahona

The subtitle of this article is “From a personal interview by Janet Peterson with Elder Neal A. Maxwell of the Quorum of the Twelve.”

And from this article comes this quote, which is plastered all over the internet and attributed to Elder Maxwell without proper citation — in all but one instance.

Elder Maxwell would like to give this message to the children of the Church: “It’s extremely important for you to believe in yourselves, not only for what you are now, but for what you have the power to become. Trust in the Lord as He leads you along. He has things for you to do that you won’t know about now, but that will be revealed later. If you stay close to Him, you will have some great adventures. You will live in a time when instead of just talking about prophecies that will sometime be fulfilled, many of them will actually be fulfilled. The Lord will unfold your future bit by bit.”

The internet memes and quote-spiration pages often end the quote here, although the conclusion is:

All the easy things that the Church has had to do have been done, so you’re going to live in a time of high adventure. You were brought to this earth because you can handle that time of adventure, and you will do well.

So long as Janet Peterson transcribed her notes correctly, what can we do but say this is indeed Elder Maxwell.

Kudos to Tim Tanner for tracking down and citing the Liahona source in his Aug 6, 2019 BYU-I devotional address.

1984 – Oct. – “Out of Obscurity” – LDS General Conference

1984 – Dec. 4 – If Thou Endure Well – BYU/CES

1985 – Mar. 19 – Part of Destiny – BYU-I/CES

1985 – Apr. – “Willing to Submit” – LDS General Conference

1985 – Oct. – Premortality, a Glorious Reality – LDS General Conference

1986 – Feb. 7 – Good and Evil Spoken of Among All People – BYU Management Society

  • Address given at a dinner event of the BYU Management Society, Washington, D.C. Chapter.
  • Only exists as two print copies — no known recording or transcript. Print copies on file at HBLL Special Collections – Americana Collection, BX 8608 .A1 no.2968.

1986 – Mar. 30 – Joseph Smith: “A Choice Seer” – BYU/CES

1986 – Apr. – “Called and Prepared from the Foundation of the World” – LDS General Conference

1986 – Oct. – “God Will Yet Reveal” – LDS General Conference

1986 – Oct. 11 – Great Answers to the Great Question – BYU/CES

1986 – Oct. 21 – “Meek and Lowly” – BYU/CES

1987 – Apr. – “Overcome … Even As I Also Overcame” – LDS General Conference

1987 – Oct. – “Yet Thou Art There” – LDS General Conference

1988 – Apr. – “For I Will Lead You Along” – LDS General Conference

1988 – Oct. – “Answer Me” – LDS General Conference

1989 – Mar. 26 – “A Wonderful Flood of Light” – BYU/CES

1989 – Apr. – Irony: The Crust on the Bread of Adversity – LDS General Conference

1989 – Oct. – “Murmur Not” – LDS General Conference

1990 – Feb. 4 – The Children of Christ – BYU/CES

1990 – Apr. – “Endure It Well” – LDS General Conference

1990 – Oct. – Put Off the Natural Man, and Come Off Conqueror – LDS General Conference

1991 – Mar. 31 – “In Him All Things Hold Together” – BYU/CES

1991 – Apr. – “Lest Ye Be Wearied and Faint in Your Minds” – LDS General Conference

1991 – Sep. 27 – On Consecration, Scholarship, and the Defense of the Kingdom (pp 12-21 in the PDF, printed as pages x-xix) – FARMS

  • The version linked to above is the transcription Daniel C. Peterson published in the Interpreter in 2003. Peterson got the transcription from Matthew Roper, who was present and recorded the speech, and then transcribed it on 5 October 1991, slightly more than a week after the event. As far as anyone knows, that recording (and no others) exist.
  • This speech is more commonly known by the title “Discipleship and Scholarship,” under which it was published in condensed and polished form by BYU Studies in 1992.
  • That he would speak at the FARMS annual banquet in the Wilkinson Student Center at BYU is reported in the Sep 1991 FARMS newsletter, INSIGHTS, page 5.

1991 – Oct. – Repentance – LDS General Conference

1992 – Apr. – “My Servant Joseph” – LDS General Conference

1992 – Aug. 18 – The Inexhaustible Gospel – BYU/CES

1992 – Oct. – “Settle This in Your Hearts” – LDS General Conference

1993 – Apr. – “Behold, the Enemy Is Combined” (D&C 38:12) – LDS General Conference

1993 – Jul. 4 – Provo 1993 Freedom Festival Fireside – BYU/CES

1993 – Aug. 25 – Wisdom and Order – BYU/CES

1993 – Aug. 26 – Out of the Best Faculty – BYU/CES

1993 – Oct. – “From the Beginning” – LDS General Conference

1994 – Mar. 27 – “Called to Serve” – BYU/CES

1994 – Apr. – “Take Especial Care of Your Family” – LDS General Conference

1994 – Oct. – “Brightness of Hope” – LDS General Conference

1995 – Apr. – “Deny Yourselves of All Ungodliness” – LDS General Conference

1995 – Oct. – “Swallowed Up in the Will of the Father” – LDS General Conference

1996 – Jan. 23 – “Brim with Joy” – BYU/CES

1996 – Apr. – “Becometh As a Child” – LDS General Conference

1996 – Oct. – “According to the Desire of [Our] Hearts” – LDS General Conference

1997 – Apr. – “From Whom All Blessings Flow” – LDS General Conference

1997 – Oct. – “Apply the Atoning Blood of Christ” – LDS General Conference

1998 – Jan. 4 – The Pathway of Discipleship – BYU/CES

1998 – Apr. – “Put Your Shoulder to the Wheel” – LDS General Conference

1998 – Oct. – Hope through the Atonement of Jesus Christ – LDS General Conference

1999 – Jan. 12 – Sharing Insights from My Life – BYU/CES

1999 – Apr. – “Repent of [Our] Selfishness” (D&C 56:8) – LDS General Conference

1999 – Oct. – Lessons from Laman and Lemuel – LDS General Conference

2000 – Feb. – Jesus, the Perfect Mentor – BYU/CES

2000 – Apr. – Content with the Things Allotted unto Us – LDS General Conference

2000 – Oct. – The Tugs and Pulls of the World – LDS General Conference

2001 – Apr. – “Plow in Hope” – LDS General Conference

2001 – Oct. – The Seventh Commandment:A Shield – LDS General Conference

2002 – Apr. – Consecrate Thy Performance – LDS General Conference

2002 – Oct. – Encircled in the Arms of His Love – LDS General Conference

2003 – Apr. – Care for the Life of the Soul – LDS General Conference

2003 – Oct. – How Choice a Seer! – LDS General Conference

2004 – Mar. 16 – “Free to Choose” – BYU/CES

2004 – Mar 19 – Blending Research and Revelation – adaptation of remarks made at BYU President’s Leadership Council Meetings

2004 – Apr. – Remember How Merciful the Lord Hath Been – LDS General Conference

d. July 21, 2004

Neal A Maxwell: A Man with Perspective

Sources:

BYU Speeches by Neal A Maxwell

LDS General Conference Archive of Neal A Maxwell

More Interesting Neal A Maxwell Resources:

Maxwell Bibliography. An on-going project by Tyler Snow. Elder Maxwell’s lifetime cited works, grouped into Books, JD, HC and CHC, and then sorted by frequency of citations.

From “A” to “Z”: A is for Alliteration, Z is for Zion. By Don Duncan. 1997. (Working on converting this to a spreadsheet format.)

By |2024-03-05T16:10:29-07:00June 29th, 2017|Faith|75 Comments
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For My Future Mate: The Pillars of Our Partnership

Hey babe,

Been thinking about you.

I don’t know what you’ve been up to, but I’m sure it’s good and I can’t wait to find out. I’ve been working on this thing I’m calling The Pillars of Our Partnership. I’d give anything for a window into your world, if even for only an hour. Here’s a little window into mine.

The other day I was telling Nate, you know, my buddy who started The Loveumentary — the podcast where he’s interviewed hundreds of couples and relationship experts like Gary Chapman who invented the 5 Love Languages — yeah, that guy. I was telling Nate I think he needs an anthem.

Not a song (are all anthems songs?) but like a creed.

(Brian, from Boston, said, “yo! a manifesto!”)

Yes, a manifesto.

A statement of values, the pillars he is gonna preach and that he can build a community around. Something that people listening to Loveumentary episodes, and who might show up to one of his events or a conference or a meetup or join a Loveumentary Facebook group, could all point to as the foundation of what they are working on in their relationships, and a set of ideals they can use when offering support to each other. In Seth Godin language, it’s the “people like us do stuff like this” situation. For Nate, “things like this” hasn’t been codified (yet).

So I suggested he do that.

A few days later I thought, “why wait on Nate? I’ll write my own.”

Before I share what I’ve got, a few obvious things:

[1] It’s a work in progress.

It’s about partnership, and until you and I actually start working on our partnership, all this counts as preparation.

And preparing for a thing isn’t the same as doing the thing.

[2] Perhaps even more importantly, I can’t even say we’ve come to a “first draft” until you add your say.

What’s below are my words. I know I’ve come a long way in learning and practicing the fundamentals of partnership, so I believe in my contribution, but that’s just it. It’s my contribution and I’m awaiting yours to round out this super rough draft.

I know you’ve got so much to contribute that’s unique and powerful. What you’re doing right now, what you’re learning . . . ah, I can’t even imagine how much awesome you have to contribute. Your perspective will deeply impact my understanding of partnership, as well as my performance of actually being your partner.

[3] These aren’t practices and positions I’ve perfected. I am a work in progress. It’s OK that you are too.

Just as preparing for a thing isn’t the same as doing the thing, knowing enough about something I’m striving for to write a handful of paragraphs about it doesn’t mean I’ve come anywhere near mastering the practice of it. Working with and toward the ideal of these pillars is something we’ll do together. I imagine that even if starting in a “maximally prepared” state (I read all the books! Listened to all the podcasts! Went to ALL the seminars!), actually being in a partnership will be incredibly challenging, shaping, stretching and growth-inducing. (Those are positively sounding words for HARD, incredibly frustrating and at times SUPER challenging.)

So yeah . . . this is my first cut and I eagerly await your input to get us to draft 1.

From there, every year and month and day we’ll get to revise and refine.

Preface

There are a couple life fundamentals that aren’t unique to partnership in my book, but are necessary pillars for living. Those are Choice, Responsibility and Communication.

Choice: people get to choose and we not only tolerate choice, we celebrate and embrace it . . . man, this is the first one and I’ve already re-written it several times. There are SO MANY THINGS that go into what all I mean by “choice” and how important it is. Our words and actions allow for others to choose. Every moment is a surprise because in humility we cannot predict and should not judge what others will do, and even when we do predict and predict correctly, we don’t arrogantly assume our prediction had anything to do with the outcome. Like I said, there’s a lot here. I could really use your help boiling down my thoughts. God’s ultimate gift to us is power to choose; we choose, circumstances and other people don’t choose for us no matter how much it seems the contrary, and we’re responsible for our choices.

Responsibility: directly following choice . . . because people choose, they and they alone are responsible for their choices and the following consequences. If this has a boundary where it’s no longer the case or becomes conditional, I don’t know where that is yet. This makes a lot of people uncomfortable. I feel uncomfortable at times. Especially nowadays when people love to blame life’s circumstances on “the system” or “the man” or some external object. Yikes. Ah . . .  so much to say!

Here’s another thing on my mind in this realm: expectations! Expectations are like choices we try to make for other people. They represent, among many things, made up rules we think everyone knows and has agreed to, even when they haven’t.

Example close to us and what we may face as we date: “If you really wanted to be a good boyfriend, THEN you would _____.” SAYS WHO? I mean, maybe. But is there a DEFINITIVE manual on being a good boyfriend? No! So if you WANT me to ____, ASK me. If you don’t ask . . . I may . . .  but I also may not! It may not be something I’m even thinking about . . . so if you want to be sure it happens, and you’re thinking about it, then ask me! Then I can choose to say Yes or No. And then I’ll be responsible for it, truly, because I have chosen.

Wow, there’s so much in here about boundaries of responsibility to unpack, but for now I’ll say: no circumstance can force choice upon a person, all choices are ours, therefore all results are ours.

OK OK OK some more here too . . . when it comes to development and personal needs, it’s my job to find out what I need to learn, it’s my job to then learn what I need to learn, it’s my job to seek mentors and teachers, it’s my job to learn and develop; it’s my job to be healthy, it’s my job to be fulfilled, it’s my job to discover what I like and what nurtures me and then do the work to obtain those things; it’s my job to ‘discover’ and decide what’s important to me — my values; it’s my job to declare for myself that “I am enough.” It’s no one else’s job to do any of those things for me. The same is true for you. Can I ask for help? Absolutely. I look forward to yours. Can you ask me for help with those things? Absolutely, I want you to.

Communication: pretty inescapable from the above on responsibility. Communication is . . . using words to express yourself as accurately as you can — yourself, meaning mentally, physically, emotionally, spiritually; all the aspects of you.

Communication is using the words “will you” for requests (see my unfinished rant on people saying “Do you want to ____?” as an imperative or invitation). In response to people’s requests, communication is using the words “Yes,” “No,” or “No, and here’s my counter offer.” Communication is verbally expressing wants and desires, and then for the ones you want right now actually making the request (Will you…?) beyond the statement of desire.

Communication is transforming all internally held desires/hopes/expectations into words. Communication is not ever putting someone else in a position to mind-read their way to connecting/helping/working with/serving/loving you. Communication is not attempting to mind read, but is instead asking questions to let the person you are interested in hearing from speak the truth from their own mouth rather than getting answers from your imagination.

Communication is knowing you can only hold people to the promises they have actually made with speech and signatures (that sounds like responsibility and choice too).

Communication is acknowledging fulfilled promises and healthy behaviors; I think that’s a not-yet-complete functional definition of gratitude.

Communication is: owning and stating your stake in the ground, what’s important to you, what you value, the thoughts and intents of your heart, and taking the responsibility to let the world know what you’ve chosen in those realms.

See? I need your help here.

What’s missing? And how can it be said better . . . more simply and in fewer words?

With all that in the background . . .

Here’s my start at:

The Pillars of Our Partnership

The Pillars of Our Partnership
Not a stock photo — snapped this at Yale. Inside there are memorials for every student who has ever served and died in the U.S. Armed Forces. I was moved.

Why Partnership?

Because we believe that all performance is elevated and enhanced when done with the support of a dedicated partner. Even if the ‘act’ is solo (such as running a race or giving a speech or performing a piece of music) . . . a human preparing/practicing/living/acting without a dedicated partner will always, in the long run, underperform a human acting with the support of a dedicated partner.

What do I mean by dedicated?

Tennis star + coach  >  tennis star + coach(*0)

tennis star + coach + spouse  >  tennis star + coach + spouse(*0)

A coach could be called a partner. But a coach isn’t a dedicated partner. A coach is a partner for the activity they coach. A dedicated partner is a partner for all things.

This ‘math’ is our belief.

And it’s not performance alone that’s elevated and enhanced, but experience too.

Shared sorrow is half sorrow.

Shared joy is double joy.

Remember in Into The Wild when Alex Super Tramp writes “happiness only real when shared”? Yeah. All experience of that sort happens in the space between the Self and another.

And on.

The Pillars: Priority, Striving, Belief, Equality, Service, Togetherness, Forgiving, Vulnerability, Unconditionality

Priority: Partnership is a relationship that comes first. When I can respond to several people, I respond to you first. When I choose to allocate my time to several opportunities, I allocate time for us first. Regardless of circumstance or proportion and in all cases of competing choices, consideration goes to our partnership first.

Striving: I am a human. You are a human. I live and act imperfectly. Even when my intent is thoroughly pure, my actions will fall short and be laced with imperfection. The measuring stick, therefore, is not result or absolute ability. What counts is striving, putting forth effort that matches the bounds of present ability, accompanied with a willing heart that were it immortal and perfect would perform perfectly. Jesus asked if anyone had any fishes and loaves. He didn’t complain when the numbers were few. They gave what they had, and He made that work. Likewise, I give what I have and you make that work. You give what you have and I make that work. Together, we give grace to each other for our imperfect humanity.

Belief: Ready for this?

  • I believe in my own goodness. You believe in me believing in my own goodness. I believe in you, believing in me, believing in my own goodness.
  • You believe in your own goodness. I believe in you believing in your own goodness. You believe in me, believing in you, believing in your own goodness.

This is the ever presence and victory of belief (over fear and doubt). We give each other the benefit of the doubt. We assume first and always that the other has and is acting with the best intent — even when it seems and feels there’s ill will or intent to do harm. We assume positive will because we believe in each other’s goodness.

Believing in goodness also means believing you always have something to contribute and teach, while believing the other has something to contribute and teach you. Belief is believing in value.

Belief includes courage, and when I say, “you are enough,” you believe it, you believe that for me it really is enough and because I haven’t said so, I truly am not expecting more.

Equality: I hold myself to the same standards to which I hold you. Every agreement is a two-way street. Everything we ask for is also something we are willing to give. What applies to me, applies just the same to you.

Service . . . and Acceptance of Service: This is a pillar to love AND be loved. It’s not enough to give. Sometimes giving is easy. Service here is also to receive it. Sometimes, it is hard to receive help and support.

I look for ways to serve you, you look for ways to serve me.

You look for ways to ask me to serve you, I look for ways to ask you to serve me.

We both ask for help and support and service from the other. Especially in areas where we know the other may be lacking competence, comfort and confidence.

Because I know you embrace my meager, imperfect offerings of service, I look forward to you asking me to do things I’m no good at doing, but that will make the world of difference for you and for us. This is one way I really show my love and demonstrate Priority. Likewise, I look forward to asking for your help with things I know will be hard for you or that you may not enjoy, but you’ll strive (just as I strive) to serve because you, like me (equality), put us first (priority), being more willing to serve our partnership and be possibly embarrassed or frustrated, than tickle those insecurities and withdraw from growing our union.

Togetherness: We do all things together. See above re: how this holds even for solo performances.

You still have your victories, I still have mine. You are still responsible for your choices, as I am responsible for mine.

And yet we embrace an element of togetherness in all things.

We invite and value and recognize an element of shared victory. Of contributing service that enhanced the outcome. Of a material impact worthy of acknowledgement and commendation.

We don’t have boundaries about “my things” and “your things.” There’s always some shred of sharing and togetherness. If it isn’t obvious, or if it’s tempting to do solo and to push the other away, we resist that urge and look for and invent some way to do all things together.

Why? Because at least tangential involvement is always possible, and because of complementariness: my strengths support your weaknesses, my weaknesses are supported by your strengths. Complementary support IS how we grow together. And that’s what we’re committed to as partners: growing, excelling, experiencing . . . together.

Are we attached at the hip? No. Do we text each other every hour of the day? No. Do we relay every thing that happened to each other every day? No. Must we like the same things? No. Must we always travel together? No. Is asking for space ok? Yes, with a definite time limit of when we’ll reconnect.

All experiences are OPPORTUNITIES to grow individually and they are LEARNING experiences in how to come closer together, more fully knowing each other, operating together and fulfilling … partnership.

Forgiving: I see two kinds here.

One is forgiving in response to misperception: seeing that our experience of hurt follows our mistakingly and temporarily believing the other’s intent was for harm or driven by ill will. To come around and believe there was no ill intent and our hurt was not desired is to forgive. It’s not so much forgiving me as I didn’t intend to harm, but it’s forgiving yourself and our mutual imperfect communication that led to your misunderstanding. This again is a humble acknowledgment and an embrace of our common humanity, and it is where leaning on the Lord is so helpful. I didn’t mean for you to feel hurt. Yet, you felt hurt. It’s OK, because He felt that hurt. He can take the hurt. I didn’t want you to have the hurt. But now you’ve got it. Give it to Him. You can be whole.

The second kind is forgiving in response to actual ill will or intent to harm. I pray these situations between us will be few and far between. Ideally, never. To not include forgiving as a pillar would condition partnership on perfection. Perfection is unattainable in this mortal sphere. The moments we stand on this part of this pillar will hurt the most.

But the Lord has healed me and He has healed you. We can be made whole again and again and again.

Vulnerability: Vulnerability is a particular type of communication. It’s communication where you and I share and express all our thoughts and feelings, even the ugly ones.

There is a boundary here which is “dumping.” That’s vomiting all the nasty, which is sharing all that with no commitment for healing, improvement, forgiveness, etc. That’s not vulnerability. That twisted “vulnerability” is a form of dominating and emotional manipulation.

As Brené Brown says:

“Real authenticity actually requires major self-monitoring and isn’t . . . [communication with] the lack of self-monitoring.”

Healthy vulnerability, what I’m talking about, is that anything could be shared. There’s a willingness to share anything, and what actually gets shared is the complete truth of what’s relevant. (What’s relevant? Hmmmm . . . )

Vulnerability, in both directions is knowing it’s OK to be fully transparent because sometimes thoughts and feelings are just passing by and temporary . . . and hanging on to them and not sharing them has a way of keeping them around longer and allowing them to do more harm. So we share them, to be honest about how we feel and where we’re at in the moment. And (together) we work through them so they soften and then lose their grip.

It’s OK to share because I can stack up what you’re thinking and feeling in the moment as an experience you’re really having and not as something you’re committed to forever. And likewise, you won’t hold anything I ever share over my head, especially the stuff that I’m passing through. How can I say this better? Maybe we can borrow straight up from Neal A. Maxwell and Joseph Smith:

“Our light speeches from time to time, have nothing to do with the fixed principles of our hearts” said Joseph Smith. Should we not distinguish between the utterances of the moment and considered opinions? Do not all of us wish for that same understanding on the part of our friends, hoping they, “with the breath of kindness,” will “blow the chaff away”? (NAM, Mar 1986)

More . . . some of this came out in the section on service: vulnerability is asking for things that seem and feel hard to ask for . . . help where it feels embarrassing you can’t do it alone, desires that seem dark or weird or unconventional, challenges you’d rather me not know that you have.

Vulnerability is sharing the “darkness” within. Our inner demons. Our naughty thoughts. Our carnal natures. We all have light, and darkness. Vulnerability is letting down all propriety in each other’s company. It’s OK to be 100% you, even all the things you’ve ever thought were never OK about yourself.

Everything that’s there is you, and all that makes up the you that you are that I love. Therefore, it’s OK to share.

What else?

Vulnerability is also this: I can be strong for everyone in the world, but you are the one person where it’s OK for me to expose myself completely . . . I don’t always have to be strong for you. I will be strong. I will be strong with you and for you. But in my weakest moments, it’s OK to bare my all and be completely weak and exposed. It’s OK to have moments of powerlessness with you, moments where you have total advantage over me. And it’s OK because you’ll love me still. And I’ll love you still. And you won’t take advantage of me. And I won’t take advantage of you. And we won’t abuse the privilege of seeing the other in our weakest, most exposed positions.

I am a man. I’m supposed to be strong . . . and with you, just you, my partner, it’s OK in those moments if I’m not strong. While I’m strong for everyone else, you are the one person who gets to be strong for me.

Unconditionality: We live and choose and speak and love and act on these pillars. No. Matter. What. Nothing you do earns my fulfillment of my promises. Nothing I do causes me to deserve your fulfillment of your promises. We each, independent of the other, at all times and in all things, choose to strive to fulfill our promise in the partnership.

# # #

Whew.

I have no idea how grand and soul-stretching a journey this is going to be.

If being an entrepreneur has been a rollercoaster, then I imagine we’re in for the face-smashing, extreme-Gs of interstellar space travel. But tell you what, and this is probably obvious, I’m up for it. Not looking for an ordinary-tier partnership. I want and am working and will work for what’s extraordinary.

So, there they are for now: nine Pillars of Our Partnership.

Nine though? Don’t like the number. Would rather there be 8 or 10 or 12. I bet you’ll point out some biggies I left out. We’ll get there.

I’m so . . . just brimming and teeming with anticipation for you and what you’ll add.

When you get this, will you holler?

Onward and upward,

Nat Harward

P.S. also toying with mottos, crests, etc. “Truth and Kindness, in Deed and Word.” <== What do you think? (what led to this: strive to be kind, but never demote the truth. Words are powerful, but greater sermons are preached in action.)

P.P.S. [Nov 15] Had this thought . . . conflict and negotiation gotta go somewhere, right? Are they pillars? I don’t know . . . conflict is inevitable, you and I will never be 100% on the same page and that’s a good thing because it means we’re both continuing to have unique and meaningful contributions. We need each other. And when we’re not on the same exact page, that reality requires negotiation . . . which is communication that gets at how two people who want to choose differently will then choose to choose together . . . ok, so maybe there’s a second tier of pillars, things that combine pillars . . . communication + choice + togetherness ==> conflict; resolving conflict requires negotiation.

P.P.P.S. Guaranteed I will keep thinking of more facets; this chain of post-scripts will prolly get mighty long. Will work in those thoughts with you.

P.S.x4 [Nov 16] The word mindfulness belongs here. It’s laced in throughout already, but is so distinct it deserves to stand on its own, no? Perhaps as a pillar of living and there’s a version of it for partnership.

By |2023-11-05T21:00:28-07:00November 14th, 2016|Faith, General Life|3 Comments
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(draft) Why I stopped saying “do you want to?”

The Plague of “Do You Want To…” As An Invitation or Imperative.

Why I stopped saying “do you want to?”

Parent asks child: “Do you want to wash the dishes?”

Boss asks a direct report: “Do you want to take care of that?”

Date asks date: “Do you want to pass the salt?”

Sibling asks sibling: “Do you want to get carrots for me when you go to the store?”

Endless scenarios of people using this construction, INQUIRING about another’s DESIRE … when REALLY what they are communicating is a REQUEST or a DIRECTIVE.

WHY?

We avoid the imerpative because we don’t want to be seen as bossy or commanding. Or we lack the authority. Or we’re afraid of our own authority.

AND becuase it’s SCARY to make an ACTUAL request, because requests can get REJECTED … and then the rejected requestor has to deal with rejection as a possible reflection of something about them (even though it’s not).

By relocating desire from THEMSELVES to making it a matter of the person they are (asking), then they aren’t dealing with rejection, they are dealing with the factual reality of “oh, that person didn’t want to do …”

But that’s not REALLY COMFORTING.

Because inside, you’re STILL ROBBED that you didn’t ask for what you want.

It’s UNHEALTHY.

Parents. OF COURSE your kids DO NOT WANT to wash the dishes.

So WTF are you asking if they do?

The fact is, YOU WANT them to wash them. You WANT their contribution. You WANT to feel their love for you and their respect for you in their WILLINGNESS to say YES to something they DON’T WANT. So ASK THEM. And be ready to deal with if they say NO. “Will you wash the dishes tonight?” “No.” Ok, now what? You have a real matter to negotiate on your hands.

“Do you want to wash the dishes?” “No.”

… crickets …

There wasn’t action on the table anyway. A pointless conversation.

LOVE is service rendered and received.

By NOT ASKING, and instead using this weird deceptive form of imperative construction or masquerading a request as an inquiry, you are DENYING yourself the opportunity to be loved.

“Do you want want to wash the dishes?” “YEs!”

Now you’re stuck with … well, I’m NOT sure if s/he is washing the dishes … FOR ME. Because s/he said s/he WANTED TO.

“Will you wash the dishes?” “Ugh, I don’t want to. And I will.”

BOOM. THERE is a communication of love.

“Do you want to go on a date with me?” “Do you want to marry me?”

WHO CARES what the (hypothetical) exchange of info is.

WILL you go on a date with me?

WILL you marry me?

You’ll KNOW soon enough whether they REALLY want to by the willingness to accept a commitment to ACTION … AND again in the follow through.

So . . .

if i EVER ask “do you want to . . . ” it is 100% ONLY the case of that language, that I am inquiring for another’s desire. I will NEVER intimate a request or an imperative with “do you …” I will ALWAYS . . . . .  A S K.

By |2021-01-15T15:37:23-07:00October 9th, 2016|General Life|0 Comments
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More Than Words: Service and Examples

Sacrament Meeting Talk | BYU 113th Ward

It is a delight to speak today. If you’d be so kind to pray for me, and I’ll pray for you, then perhaps the Spirit will guide me to say what our Lord would have me say, and you’ll hear blessings, comfort and counsel meant just for you. And we will be together edified, having met to renew covenants and show with more than words that our love for the Lord and each other is real.

Time

Brothers and sisters, there are 8760 hours in a year. Figuring each day the average American spends roughly

  • 8 hours working,
  • 7.5 hours | sleeping,
  • 1 hour & 15 min eating,
  • 45 min showering and personal grooming,
  • 30 min | exercising,
  • 1 hour | laundry, cleaning, dishes and other business around the house,
  • 30 min reading or in self-education,
  • 2 hours watching TV,
  • 30 minutes corresponding via phone/e-mail/text/social network,
  • 30 min buying things, and
  • 1.5 hours | traveling to and fro,

that leaves about 840 hours of “discretionary” time remaining for the year. Now, some of these numbers are my estimates,1 but others come directly from the Bureau of Labor Statistics.2

And perhaps going through this list you thought of other items important to you that I did not include.

Well let me add a few. As a “good,” active Latter-day Saint, you “should” be spending

  • 15 min/day studying scriptures,
  • 15 min/month calculating and preparing tithes and fast offerings,
  • 15 min/day in personal morning, evening—and the occasional day-time—prayer,
  • 4 hours/month attending the temple,
  • 4 hours/month preparing lessons and visiting people for Home and Visiting Teaching,
  • 30 min/day rounding up the family and having morning and evening family prayer,
  • 3.5 hours/week for the Sunday meetings block,
  • 30 min/week reading and preparing for Sunday School,
  • 30 min/week reading and preparing for Priesthood/RS,
  • 2 hours/week performing your calling—at least one of those hours is spent in a meeting,
  • 2 hours/month genealogy research,
  • 2 hours/every other month finding people for the missionaries to teach or accompanying them to lessons, and of course
  • 6 or more hours once/year … preparing to speak in church.

All this sums to 844 hours of activity, or about 101% of your “discretionary” time.

Now brothers and sisters, you are no “average” American—you are spectacular children of God—but there is just no way to do it all.

The key is balance: to do what is best,3 to do it in order, running only as fast as you have strength.4

“What is impossible for you is possible with God’s help in His service,” President Eyring said.5

In His service, you can beat the limits of time and perform miracles.

Make time to serve, always

“If we have not yet learned,” said Brigham Young, “that poverty, sickness, pain, want, disappointment, losses, crosses, or even death, should not move us one hair’s breadth form the service of God […] it is a lesson we have to learn.”6

I recall learning this lesson during the first weekend of my first year at BYU. I woke up one morning feeling sick and decided to stay bed. Later, I still didn’t feel well and couldn’t even keep down the lunch my roommate was so kind to have gotten for me. Sometime in the afternoon, the numbers 139 and 19 penetrated my mind. Half asleep, I stumbled out of bed and wrote the numbers down, then fell asleep again.

When I got out of bed, I saw my note and thought the numbers might refer to a verse in the Doctrine & Covenants. Despite four years in seminary, I didn’t know there is no 139th section. So I did the next best thing and rolled back to section 138. I read verse 19.

“And there he [being Jesus] preached unto them the everlasting gospel, the doctrine of the resurrection and the redemption of mankind from the fall…”7

I later wrote in my journal, “Lesson learned. I, even in my sick condition, am to preach the gospel wherever I am.”8

In the face of poverty, sickness, pain, disappointment and death, there is strength enough for more than words to show you feel that your love for God and His children is real.

The best service is simple: homes, neighborhoods and wards

It’s easy, brothers and sisters; it is. More than words is all you have to do to make it real.

All around us lie simple opportunities to serve. In October 2007, Elder Michael J. Teh said, “much of the service needed in the world today relates to our day-to-day associations with each other. Often we find these opportunities within the confines of our own home, neighborhood, and ward.”9

Your home and visiting students need to hear more than, “when’s a good time we can see you this month?” or “call us if you need anything.” Drop by on your way home from school or work. Or send them something you found that relates to their interests or an issue they are dealing with. Then from more than words, our ward members will know that you do love them.

In “The Last Lecture,” Carnegie Mellon Professor Randy Pausch said, while battling cancer, “It’s a thrill to fulfill your own childhood dreams, but as you get older, you may find that enabling the dreams of others is even more fun.”10

Through his final years, Pausch shared many words through his book and speaking engagements. But it was his demonstrated optimism and determination to do good to the end that were more than words, enough to show his love for his neighbor is real.

You’ll invite the Spirit and make more a home than an apartment if you say to your roommates more than good morning, goodnight and “did you get the mail?” You’ll notice today that my roommate, Andy, has returned from 2.5 months of military training. Another roommate—who I presume is not given to throwing parties or decorating—printed a simple sign and hung it on our door: “Welcome Home Cadet Villagran.” And it was more than words when, upon seeing Andy, this roommate cheered and threw his arms around him.

Personal connection

In our crunch of time, it is tempting to reduce everything we ought to do to an exchange of words. If tweeting your testimony along with a tiny URL to the First Presidency Ensign message counted for home or visiting teaching, we could drastically cut the 844 hours of “standard LDS service time,” allowing you more time to pursue your interests and further recreation. But that just won’t do.

From the 21st chapter of the Gospel of John:

“Simon, son of Jonas, lovest thou me?”

“Yea, Lord; thou knowest that I love thee.”

“Feed my sheep.”11

To feed each other with the bread of life requires more than the passage of words through our ears or across our eyes. In Jesus’ Bread of Life sermon in John 6, Jesus challenged the faithfulness of so-called disciples who were more interested in free food and “feel good” words.12

Commenting on Jesus sending out the 12 in Matthew 10, James E. Talmage says, “He would have only genuine disciples, not enthusiasts of a day[—or, I add, “friends” who only click “I like this”—]ready to desert His cause when effort and sacrifice were most needed. Thus did He sift the people.”13

More than words

Some of you may have recognized a phrase I’ve repeated from a song by an early 90s metal band. Well, that band also wrote a nice little love tune called, “More than Words.” Now, the Savior never said these words, but please imagine for a moment that He did.

Saying “I love you”
Is not the words I want to hear from you
It’s not that I want you
Not to say, but if you only knew how easy
It would be to show me how you feel

More than words
Is all you have to do to make it real
Then you wouldn’t have to say that you love me
‘Cause I’d already know

What would you do if my heart was torn in two?
More than words to show you feel
That your love for me is real
What would you say if I took those words away?
Then you couldn’t make things new
Just by saying “I love you”

More than words
Now that I’ve tried to talk to you
And make you understand
All you have to do is close your eyes
And just reach out your hands
And touch me
Hold me close, don’t ever let me go

More than words is all I ever needed you to show
Then you wouldn’t have to say that you love me,
‘Cause I’d already know14

It was with more than words that Jesus walked into a garden, bent His knees and had His heart torn in two. Yes, He spoke words as He prayed. But it was more than words that He drank the bitter cup, hung on the cross and died in agony. In more than words, He sent prophets in every age to talk to us and help us understand that all we have to do is close our eyes and reach out our hands. With more than words, He opened His hands and His feet for everyone in the Nephite multitude to touch.15

Living the great commandment

“If ye love me, [more than words,] keep my commandments,” He says.16

And, “which is the great commandment in the law?”

“Love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” Notice, He does not command, “and with all thy mouth.” It was He who inspired the Proverb, “as [a man] thinketh in his heart, so is he.”17

Again did He say, “those things which proceed out of the mouth come forth from the heart…”18

“And the second [great commandment] is like unto it, Thou shalt love thy neighbour as thyself.”19

Then you wouldn’t have to say…

When you and I live and love with more than words, trumpets and fanfare will not be needed to announce that we are a “city that is set on a hill [and] cannot be hid.”20

You will perform simple acts of kindness and not feel the need to say anything about it. Your more-than-lip-service love will radiate and warm the hearts of your family, neighbors and fellow saints. And they will follow in your footsteps, repenting and serving their way to the Savior and His kingdom.

When the day comes that you arrive at the Kingdom of God with Christ enthroned and exalted, then you won’t have to say that you love Him, ‘cause He’ll already know.

I know, from more than the words in the scriptures, that God our Father and His Son Jesus Christ love me…

Please don’t allow the crunch of time to discourage you. You won’t be able to do it all, but you can do your very best.21

With a little more than words, others will know your love for them is real. And that will make all the difference22 to them, to our Father who is King, and to Jesus who is Lord over all.

_________________________________________________________________________

Notes

  1. “LDS Time.”
  2. U.S. Department of Labor, Bureau of Labor Statistics. “Charts from the American Time Use Survey.”
  3. Dallin H. Oaks. “Good, Better, Best.” Ensign, Nov 2007, 104–8
  4. Mosiah 4:27
  5. Henry B. Eyring. “God Helps the Faithful Priesthood Holder.” Ensign, Nov 2007, 55–58
  6. Young, Brigham. “Comprehensiveness of True Religion—The Saints But Stewards.” A Discourse by President Brigham Young, Delivered at Great Salt Lake City, December 5, 1853. Journal of Discourses, 1:336. Reported By: G. D. Watt
  7. Doctrine and Covenants 138:19
  8. “Fall 2004.” Emphasis added. Journal, June 2006, 121
  9. Michael J. Teh, “Out of Small Things,” Ensign, Nov 2007, 35–37
  10. Pausch, Randy. The Last Lecture. Hyperion: New York. 2008, 117
  11. John 21:16
  12. John 6:47-71
  13. Talmage, James E. Jesus the Christ. Emphasis added. The Church of Jesus Christ of Latter-day Saints: Salt Lake City, Utah. 1981, 421
  14. Cherone, Gary and Nuno Bettencourt. “More than Words.” Extreme, 1990
  15. 3 Nephi 11:14-16, emphasis added
  16. John 14:15
  17. Proverbs 23:7
  18. Matthew 15:18
  19. Matthew 22:36-39
  20. Matthew 5:14
  21. Hinckley, Gordon B. “Standing Strong and Immovable.” Worldwide Leadership Training Meeting, 10 Jan. 2004, 21 quoted in Staheli, Donald L. “Securing Our Testimonies.” General Conference, Oct 2004
  22. Frost, Robert. “The Road Not Taken.” The Poetry of Robert Frost. Henry Holt and Company: New York. 1979, p. 105, l. 20
By |2023-11-08T15:57:51-07:00August 9th, 2009|General Life|0 Comments
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