Given in the Holladay 10th Ward
Everyone’s got dreams: things that have never been done or that are bigger than what can be done alone. A few notes to make stuff happen:
Be up to this thing until you have momentum. Momentum is the flywheel of force that makes it easier as time goes on for you to continue contributing to this thing you are up to. Momentum consists of habit and ritual you’ve created which draw you back into taking actions for the same thing. Progress is an evidence of momentum. Being up to something means you have something at stake. You are living for something.
Once you have momentum, share what you are up to with another human being. Traction is momentum that attracts. When people are really up to something, it’s attractive. People will ask questions, dive in, ask for more, make offers in the presence of what’s attractive. If they want more of it, you’ve got traction.
Invitations without a background of people getting what you are up to leaves them unable to answer for themselves … “what’s in it for them to be asking me?” People are suspicious. Aren’t you? Invitations made in advance of experiencing momentum, with an absence of attraction, fall flat. People have their own stuff they are up to. Why would they create lifeless busy work for themselves? After people witness you being up to something and experiencing the momentum of it, only then does an invitation to participate stand of shot of landing.
Regardless of response to invitations, keep going. Making things happen requires not being messed with by responses.
Why invite someone to do something you aren’t up to? If you won’t do it, if you aren’t doing it … why would they?
Often a prerequisite to [2] is Make a connection. Connect with another human being so they can paint a picture of what’s going on in their world; something to which you can relate. Give them a chance to say what they are up to. You may find they are up to nothing. Start with a no-stake, no-demand, no-request contact. When they experience that you are willing to look into their world, they then may be willing to hear you offer something from yours.
A friend posted: “I need some good topics for Sunday speakers. Hit me up with topics you have liked or would like to hear about.” Without any hesitation I banged out this list of ideas for LDS sacrament meeting talks.
A few of the immediate reactions:
“If I ever write a book, you’re picking the title.”
“Holy cow! Where did all these come from? Seriously the titles alone speak a sermon.”
“Nat holy cow. If you just came up with those that is mind blowing.”
Spice up your Sunday meetings with these starting points off the beaten path.
Would borrow from Forgiveness + Tribulation, a talk I gave fall 2019.
The Fifth Commandment enjoins: “Honor thy father and thy mother.”
Romans 3:23 says: “For all have sinned, and come short of the glory of God.”
How can we, how do we, honor parents … when they have ALL fallen short—at best—and done real harm, at worst?
… for there is a God, and he hath created all things … both things to act and things to be acted upon … Wherefore, the Lord God gave unto man that he should act for himself.
2 Nephi 2:14-16
[M]en should be anxiously engaged in a good cause, and do many things of their own free will … For the power is in them, wherein they are agents unto themselves.
D&C 58:26-27
vs.
And let every man esteem his brother as himself … And again I say unto you, let every man esteem his brother as himself. For what man among you having twelve sons, and is no respecter of them, and they serve him obediently, and he saith unto the one: Be thou clothed in robes and sit thou here; and to the other: Be thou clothed in rags and sit thou there—and looketh upon his sons and saith I am just? Behold, this I have given unto you as a parable, and it is even as I am. I say unto you, be one; and if ye are not one ye are not mine.
D&C 38:24-27
And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one.
John 17:22-23
I believe “time isn’t found, it is made” is a Henry B Eyring line. Need to verify.
There’s so much to unpack from these opening 8 lines.
(I don’t have kids. To someone who does, go for it.)
I gave this talk on forgiveness in my ward September 15, 2019.
Three and a half weeks ago, my wife and I landed in the Paris airport, ready to begin a two-week second honeymoon and celebration of my progress in triathlon — the chance to race at the ITU Age Group World Championships.
I qualified to participate during races last year (oly, sprint), and we got married in June of this year. So as we brought our carry-ons down from the overhead bins and shuffled off the plane, we were well familiar with our feelings of anticipation and nerves of excitement to embark on a journey one year in the making.
After passing customs, navigating French directional signage for traces of English and snacking on chocolate croissants, we boarded a train, hoisted our things up on a luggage rack and collapsed, again, into our seats for a 4-hour ride. 30 minutes in, I got up to walk around. I crossed into the car behind us and, upon returning, passed the luggage rack to look down and find the lower slot empty.
Our bags were gone.
Stolen.
From just those few words, you might have felt, right there in your seat, that gut sinking, stomach-in-a-knot-tying sense of dread — the feeling of being violated, of the world not going the way you think it should, and grand plans running awry.
Perhaps you recalled a time something someone said or did broke your sense of reality, when your trust corrupted, or when unexpected circumstances shattered your sense of the way the world and people are.
We are all familiar with tribulation.
We all face tribulation. By tribulation, I mean events that bring about trouble, suffering and sorrow.
. . . from our own weakness
Our own humanity guarantees mistakes.
. . . from our own intention
Yes, on occasion we know better. We rebel.
The line between good and evil cuts through the center of every human heart.
AS, emphasis added
And sometimes, we act in evil.
. . . from others’ weakness
We are surrounded by humans, like us, blumbering along, dropping balls, communicating poorly, forgetting, assuming incorrectly even with good intent, innocently insensitive and so on.
. . . from others’ intention and malevolence
Yes, on occasion we brush up against crime, the intent to harm and destroy and rob another of his or her agency.
[B]ut we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope.
Romans 5:3-4, emphasis added
And whether we be afflicted [no matter the source or type of our afflictions], it is for []our consolation and salvation.
2 Corinthians 1:6, emphasis added
Among patience, experience, hope and the many attributes we can develop in tribulation, practicing forgiveness is one that is always available.
A heading from a Come Follow Me lesson reads:
As I am forgiven of my sins, my love for the Savior deepens.
March 11-17
Further, I believe our love for each other and God and the Savior also deepens as we forgive — whether for sin or weakness — ourselves and others.
When I first looked down at the empty luggage rack, my initial reaction was disbelief. As my gut sank, I rejected the possibility of theft. “THIS THEFT CAN’T BE TRUE.” I first accused myself of mistake and error: “Am I really looking at the spot where I put them?”
I looked up. Yes, Emma was just seats away.
My gut again said they were stolen, and I held off, granting general humanity the benefit of the doubt as I wondered, “Perhaps someone had good reason to move them?”
There was forgiveness for myself: I forgave myself for the natural, hasty accusation that I was in error.
When I determined our bags were nowhere in the car, I shut off my disbelief, my willingness to be generous and my willingness to believe in the goodness of others. I began to accept the reality of theft. After leaving the first station, we had stopped at two others.
“NO, THE TRUTH IS WE REALLY HAVE BEEN ROBBED, AND OUR THINGS ARE GONE, NEVER TO BE SEEN AGAIN.”
There was forgiveness for myself: I forgave myself for the harsh abandoning of granting others the benefit of the doubt, and for saying things like, “I’ll never let our luggage out of our sight again,” a statement which implies the accusation that no one, in any circumstance, can be trusted.
But I didn’t want the theft, or the consequence of it, to be true.
In a moment, the meaning of the theft transmuted from “a few material things are no longer in our possession,” to
In the swell, I resisted the reality and rejected my emotions of sadness and hurt.
Rather than letting my emotions come over me, I fought — “I don’t want this to be true” — by seeking for things I could control in vain attempts to force time backward and reality to undo itself.
“I will contact the conductor. I will get him to undo the situation, notify the police, review the security footage, apprehend the thieves, restore our belongings to us, and make all well in the world again.”
We did that, and I even paced up and down every level of every car of that train, saying to myself, “By checking every nook and cranny I might magically rewind time, undo what has happened and bring the suitcases back.”
My sadness, unacknowledged, gave way to anger, badgering the conductor to do more, and saying under my breath, “Just wait’ll I find those thieves and see what I do to them…”
Were I sharper, I might have metabolized my own anxiety rather than pushing it out on others.
Upon visiting every car and exhausting the conductor, I came to that place where Father Adam and Mother Eve arrived some time after The Fall: the realization that there is no going back to the Garden of Eden.
Emma and I experienced, as we all do, another Fall in mortality. And there was no going back to the way life was before.
There was forgiveness for life generally: I forgave, generally, that it happened — to forgive the world, knowing the conditions of mortality.
There was forgiveness for myself: I forgave myself for my own proclivity to catastrophize situations — to shout “woe is me, all is lost!” in a selfish show to win sympathy and attention from others.
I forgave myself for responding to feeling robbed with attempts to rob others of their agency.
I forgave myself for entertaining, even if briefly, the thought that it was Emma’s fault because she was facing the rack.
I forgave myself for being less than gracious with the conductor.
There was forgiveness for the conductor: I forgave the conductor for being a man of limited means and doing his best, which was far short of stopping the train and turning back, or calling in French special ops to drop their present tasks, review security footage at the 2 stations we stopped at and put all resources into tracking down and apprehending the thieves.
There was forgiveness for the police: I forgave the police for doing what seemed to be so little — asking the station Lost and Found departments if they had received anything and inviting us to file a report.
There was forgiveness for the thieves: I forgave the thieves for the feeling of being violated.
I came to myself as I realized we weren’t in this alone and that there were more ways forward than the singular solution I had at first: rewind time and undo the theft.
I sat down across from Emma and we looked at each other, aware of our shared sadness. We expressed gratitude for having each other, and offered each other assurance that all was not lost, that we’d have a good trip, and everything would be OK.
I emailed the Team USA managers to ask about getting a replacement racing jersey. Just in case, I contacted a friend here who had the jersey in my size, and asked him to give it to another friend who was traveling to the event later.
Emma contacted a neighbor to ask her to fetch a new pair of my contacts from our home and rendezvous with my friend before he traveled.
Emma made conversation with the people sitting around us, and the man behind us asked a friend of his, who was into triathlon, to recommend a store where I could buy the proper shoes and pedals for my bike, since mine had been in my suitcase.
WE COULDN’T UNDO THE TRUTH OF THE THEFT, BUT WE COULD ASK OTHERS FOR HELP TO LIVE IN OUR NEW REALITY.
Once we arrived at our destination, we spent the next 36 hours receiving help and going to work to restore what was lost.
We visited the bike store.
We got new clothes.
We got toothbrushes and toothpaste, and essential things to live comfortably for the next two weeks.
WE RECEIVED HELP AND TOOK NEW ACTIONS ALLOWING US TO LIVE WELL IN OUR NEW REALITY.
There was forgiveness for my uncle: I forgave, even here, my uncle, our host, for not knowing exactly where to take us to get what we needed to replace what we lost.
There was forgiveness for the store owners and the small town: I forgave them all for having what they had — and not everything we hoped they would.
There was forgiveness for the thieves: I forgave the thieves again, now for us taking time to do all of this, instead of our original plans.
It is easy to replace a shirt, or pants, or a toothbrush.
It’s harder to replace unique, sentimental and one-of-a-kind items.
Around my birthday in March, Emma remembered that during a previous trip, I threw out a suitcase that had come to the end of its days, and she presented me with a wonderful new suitcase. With our Europe trip months away, the gift was as much a gesture of restoration as a statement of promised companionship in the months to come.
I gave the suitcase a dry run during business travel that spring. Finding myself pleased with Emma’s selection, and also wanting to say, “I’m looking forward to an adventure with you,” I got Emma a matching suitcase. Having matching suitcases for our European adventure was part of the thrill of going.
The suitcases being gone, and everything within, seemed to tarnish the memory and the sentiment. And it seemed buying new suitcases simply wouldn’t polish that out.
One is not only to endure, but to endure well and gracefully those things which the Lord ‘seeth fit to inflict upon [us].’
NAM, Patience, emphasis added
Beneath any temporal restoration lays a sense of spiritual and emotional loss — where the tribulation actually lives.
Even as Emma and I restored our lives temporally, my soul was troubled:
The bottomless pit of worrying “Why me? Why us? Why now?” in search of an explanation where there is none, and the troubling triumvirate of woulda/coulda/shoulda, are certainly predictable, normal, human responses to tribulation. And I don’t blame myself for having had them, and wouldn’t blame you either.
But they are millstones and were around my neck on that train and the days following.
To endlessly ask “Why?” when the Lord has said, “I give you tribulation for your salvation” seems to be an impatient plea to bring about justice on our time table, rather than to shoulder the cross of mortality and continue walking toward Heaven.
Some time within a year of that event, my aunt was talking with friends about whether God lets things happen, or if things happen and He is surprised. After that conversation, my 12-year-old aunt knelt in her room and prayed and asked God about it.
The Holy Ghost overcame me from head to toe and the answer was: ‘i-t d-o-e-s-n’t m-a-t-t-e-r.’ And that has given me comfort throughout my life. That it’s not given to us to know in this life. And on the other side in the grand scheme of things, we’ll be able to see and understand. But for now it d-o-e-s n-o-t m-a-t-t-e-r.
PHH, personal notes Sep 22, 2016
The answer revealed to her reminds me of the oft repeated scriptural phrase: “it mattereth not.”
To beat oneself with woulda/shoulda/coulda, seems to deny ourselves “the grace that, so fully, He proffers me” (Hymns) and to reject the gift of the veil and conditions of mortality, wherein we have space between our choices and the necessary, full, eternal magnitude of their consequences coming down on us, so that we can repent and go at it again without being doomed to live forever in our sins.
The spiritual component and how we feel about it is more important than the physical because …
Things which are seen are temporal; but the things which are not seen are eternal.
2 Corinthians 4:18, emphasis added
Our visible things will not go with us.
But our unseen hearts and thoughts will.
From President Henry B Eyring:
If we are to have unity, there are commandments we must keep concerning how we feel. We must forgive and bear no malice toward those who offend us. The Savior set the example from the cross: ‘Father, forgive them; for they know not what they do’ (Luke 23:34). We do not know the hearts of those who offend us. Nor do we know all the sources of our own anger and hurt. The Apostle Paul was telling us how to love in a world of imperfect people, including ourselves, when he said, ‘Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil’ (1 Cor. 13:4–5). And then he gave solemn warning against reacting to the fault of others and forgetting our own when he wrote, ‘For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as I am known’ (1 Cor. 13:12).
That We May Be One, Apr 1998, emphasis added
I promise to do my best, to be patient with you. To cultivate a forgiving heart. And to seek spiritual gifts in the tribulation we experience, inadvertently and intentionally.
In the name of Jesus Christ, amen.
I listened to all of these on Audible, except Alice Miller’s work which I found on YouTube. It’s now also on Audible.
h/t to Ashley Rasmussen for these suggestions. Her man Danny was featured here earlier.
Are we related? Over Thanksgiving I found out I’m related to 12 of the 102 Mayflower passengers (5 directly), so if you have any connections there chances are good we could be cousins.
The password is my first and last name together (this website without the ‘www’ and ‘.com’) — all lowercase, no spaces.
Even if we aren’t related, Relative Finder will show you if you’re related to a large basket of famous authors & poets, saints and popes, composers, entertainers, movie stars, sports figures, U.S. Presidents and their families, signers of The U.S. Constitution, signers of The Declaration of Independence, European royalty, scientists and technologists, and more.
FYI, if you’re a family history / genealogy noob . . . “3rd cousins twice removed” explained:
Your first cousins are the children of your parents’ siblings, i.e. your aunts & uncles’ kids. First cousins because you are the first generation down from the sibling connection.
Your second cousins are the kids of your parents’ cousins, or your grandparents’ siblings’ grandkids. Second cousins because you are two generations away from the sibling connection.
Now, your second cousins’ kids, what are they? Your second cousins, once removed. “Removed” just means however many generations down the ladder on either side. The smallest number of generation lines to the sibling connection is the “___ cousin” and the “___ removed” counts the rest.
So when my second cousins’ kids have kids … they will be my second cousins twice removed.
My Grandpa Doug‘s line goes way back to early U.S. colonial days so I’ve got some cool connections, a lot of which are through him. People including Oliver Wendell Holmes, Emerson, Thoreau, Steinbeck, Elvis, Harry Truman, Jefferson, the Bushes, Johnny Carson, Carrie Fisher . . . lots of people.
Pretty cool to find these things out.
If you need a hand getting into the group or set up with anything, post a comment.
Have fun, cuz.
If the mere mention of Ask a Mormon Sex Therapist in my bio hasn’t prompted you to listen, maybe these selections on metabolizing anxiety will.
Btw, these interviews are all Q&A based — usually two Qs per episode, this one has three. To get the backdrop on this metabolizing anxiety conversation, jump to the start of the third question and Dr. Jennifer Finlayson-Fife’s answer at @ 22:00.
What follows are loose transcripts from the episode. I cut “you knows,” “I thinks,” and so on, and added content (in parentheses) that I believe accurately connects allusions to previously mentioned ideas so that it’s easier for you to follow the excerpts.
To tolerate the discomfort of another’s discomfort is part of what it is to actually give people the space that they need to really grow, and to manage your own anxiety.
If you’re going to actually grow, you have to metabolize more anxiety within yourself and not use the people around you to manage what is your work, or what is your job, or what is your responsibility.
What is of virtue is to take 100% responsibility for exactly what your responsibility is — in a marriage, or in a family, or in any group — and 0% responsibility for what isn’t your responsibility.
That sounds very selfish, but that’s actually one of the most virtuous things you can do: to really do what your job is in any situation.
It also frees up other people to grow in the ways that they need to grow.
When we get in trouble is when we rush in to kind of get anxiety to go down in the moment, but then we stabilize and mature our destructive patterns.
The virtue in creating goodness is tolerating difficulty up front. That’s what sacrifice is: you take your difficulty up front to create something better ultimately.
It’s against our human nature (to do that, to sacrifice, to tolerate difficulty up front) — it’s natural man to not to do it (to avoid difficulty up front, escaping to an easier path). But what creates goodness and godliness is doing that (tolerating difficulty now).
It’s when you’re having a hard conversation, and they’re pushing on those buttons on you that you like to react to, that you get all self-righteous about.
Instead of getting self-righteous and reacting, you calm yourself down and you stay constructive. That’s what I’m talking about in the “real time”: that you don’t (use) your losing strategies, which are the reactive things we do that feel good in the moment but that keep suffering alive.
You have to really track what it is you do (habitually) so that you can push yourself to do the better thing in the face of a lot of pressure to do the thing that’s familiar. (Catching yourself before you do the familiar thing) is what development is all about.
When you step into new action, or action that’s driven by a sense of what you believe is right, even if it’s hard, you literally expand your capacity as a person, and you expand your sense of self.
Many of us prefer to kind of just do and deal with the (familiar) things that (have, in the past, managed to get us) validation from the other person, and so we constrict our relationships (to doing just those things, even if they are losing strategies that perpetuate suffering) to our detriment.
We have to work against that natural-man tendency.
Ask A Mormon Sex Therapist is a sub series of the Rational Faiths podcast.
Have a listen.
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Dr. Jennifer Finlayson-Fife
Recently got a request for dating feedback.
A few things before getting to my response . . .
[fusion_builder_container hundred_percent=”yes” overflow=”visible”][fusion_builder_row][fusion_builder_column type=”1_1″ background_position=”left top” background_color=”” border_size=”” border_color=”” border_style=”solid” spacing=”yes” background_image=”” background_repeat=”no-repeat” padding=”” margin_top=”0px” margin_bottom=”0px” class=”” id=”” animation_type=”” animation_speed=”0.3″ animation_direction=”left” hide_on_mobile=”no” center_content=”no” min_height=”none”][1] I don’t think her request means anything about me, but I think it does mean something extraordinary about her heart, her desire and her humility. Not pathetic at all. All good things that I believe will serve her well generally in life and more specifically in dating and nurturing a relationship.
[2] Pretty sure this has never happened to me before . . . that a date got vulnerable this way, asking for this sort of response. At least not at this early in the game. The rarity of the event is also worth noting.
[3] The one and only date we shared was Tue, July 11. About an hour together. More like a casual meeting to determine whether a proper date would follow. Anyway, the math is then that her request came 7 days and a morning later. IMHO, a little long to ask, but that’s OK. No rules on that.
[4] There was no communication between the end of our date and this message.
All right.
I believe in sharing stuff that others may find useful.
I believe in writing my own story, including being clear on the ground where I choose to stand.
In November, I shared my first draft of The Pillars of Our Partnership and here’s a where-the-rubber-hits-the-road followup to some elements of that.
And because if I ever have the thought to ask someone after a first date / first meeting for feedback … I’m drawing a line in the sand that I won’t. And if I were to say to you or to my future self,
To all those situations, my present-self response to my future self is:
“Doesn’t matter. Continue the search, my search.”
It’s not that asking for feedback and pursuing learning about myself isn’t valuable. It is. And I would totally ask for feedback after several dates or well into a due diligence process. But I wouldn’t ask right off the bat because that sets up a situation where someone else’s POV and/or values become more important than mine.
Would I ask career advice from a recruiter who declined to grant me a second interview … and that was our only interaction?
Would I ask fruit advice from someone I ran into in the produce section who’s not a store employee and otherwise a perfect stranger?
Would I ask someone swimming in the lane next to me for pointers on my stroke, unless I were well aware of their approach to swimming and their history coaching swimmers?
Would I ask color advice from the paint clerk at Home Depot who hasn’t taken the time to ask many questions about my house/home/style/family?
No. No. No. and No.
In these situations and so many others, the other person has so little information about me and what I value that I would never put them in a position to suggest what I ought to be doing. They might know. They might have amazing advice … but asking for it at this stage is out of order! They don’t know me well enough. I don’t know them well enough. What’s most likely to happen in these scenarios is that I’ll get a summary of their biography, rather than seasoned, tested, sage counsel that is actually useful for me, given my situation and my values.
I recognize that through the voice of anyone the Holy Ghost can whisper important promptings, and I recognize an element of humility is willingness to learn from anyone. That said, I choose my teachers/coaches/mentors with discretion. I don’t spend all my time learning, so when I am learning, I seek learning from people whose lives I wish to follow, whose values align with mine, whose performance is consistent with what I wish to do, and whose followers/students/proteges conduct lives I wish to emulate or who are otherwise people whose company I seek.
And then there’s this:
I believe — and I think this is apparent in the dating feedback I gave — is that when I am crystal clear on what I am offering and what I am looking for (before going out to meet people and go on dates), then I don’t need dating feedback after a first date. I know what I want well enough to make a sound decision right away: “this isn’t a match” or “this is worth continuing to pursue.” YES I mean “this” rather than “she.” Why? Because I’m not acquiring a person. I am looking for a person who wants to work at “this” … a relationship. The “this” is the connection.
Also to Note: “this is worth pursuing” simply means I am clear it’s worth going to the next round of due diligence, or “getting to know someone”, or whatever label works for what is next. These are not the same as: “All in! Show me the dotted line, and I’ll sign today.” (When to do that, to formalize an agreement, is an entirely different conversation. This conversation is simply about dating feedback or other feedback being unnecessary at or immediately after initial contact.)
Instead of pursuing that angle, what I do and will do instead is use my “why didn’t this go forward?” energy to inquire more about myself and what I want/need/desire/am looking for so that I can make a sound judgment … “wait, what am I looking for? What am I offering? What am I looking for someone else to be offering? How will it be clear to me that that is what they are offering? What will they say? What will they do? How can I tell quickly and rapidly upon meeting someone whether there’s enough potential to pursue, or if it’s best to walk away?”
Enough. To my response.
Hey [her first name], replying here to your request for feedback. Mad props for your willingness and humility to open the door for it.
I’m hesitant to say much as I believe at the end of the day everyone writes their own book on love. Rather than feedback, I’ll tell you about my approach. I spent a good deal of time investigating what my values are. There are a lot of things I value, but I boiled those to a short list of what’s most important to me. These encompass my beliefs. That’s Part 1.
Part 2: also spent a lot of time considering my strengths. What am I good at. What am I inclined to do first or without thinking about it. What do I like doing. Because I value a relationship type & structure that is complementary in nature (vs reflective in nature — both being good at the same things), I also have a short list of complementary strengths I’m looking for in someone to date. I’m good at XYZ, she’s good at ABC…and together, we cover the whole alphabet. There are some behaviors that I watch and observe for as indicators of the presence of these complementary strengths I am seeking. And I trust my intuition and connection with God to help me see these in others, while also listening and looking for a presence of matching and similar values — AKA life priorities. What does she put first? Of all choices, where in the hierarchy does she place dating & creating her own family? (To me, this is a nuanced difference from participating and contributing to her nuclear family.) Is that position the same as mine?
So … I could tell you what I’m looking for. But it’s personal, and only valuable to me as I did the work to arrive there. Would be up to you to arrive at your own choices and short list. Also, I usually don’t share it as well because I don’t want to introduce observer bias … “I know that I am being watched for particular behaviors and because I know that and want to be seen as having them, I am going to perform them … but because I’m being watched and not necessarily because that’s what I what normally do.” You know?
There’s not a rightness or a wrongness about any of it. This is not a good-person bad-person situation. Or a “I like/ don’t like.” It’s a … “what’s the healthiest and strongest combination?” I’m impressed by the goodness of most people I meet, including you. And … that doesn’t mean that their strengths are a good match *for me*. Where I’m strong … I can help her. Where she’s strong … she can help me. If we’re strong in the same areas, we don’t need each other as much … and then we’re also mutually blind and weak in the same areas.
All I can really suggest with confidence is come up with your list of values for life. And put them in linear order … what’s #1, what’s #2. I max out at 5 right now. Everything else is on a tier below. No ties either, “these are equally important…” And then … think about your strengths. What do you want to contribute to a dating relationship / partnership / marriage … and what kind of strengths in a man would be complimentary to yours? What things would he not be good at (the things you are good at), so you can support him … as he supports you where you aren’t as strong.
Having that stuff crystal clear … what do I value, what are my strengths to offer, what complimentary strengths am I looking for … that’s all been a game changer for me. I meet people and I have a few things to look for rather than a huge picture of everyone else’s advice about what makes a good relationship work. And then I’m really clear and ok walking away from something or being OK if someone is non responsive or not interested. “She’s not what I’m looking for.” “I’m not what she’s looking for.” Or both. This is way more peaceful for me to handle than … “could this have worked?” “What happened?” “Why didn’t this go forward?” Or whatever other wondering thoughts I may have. Which I do have. Like anybody. And then I fall back on … “was she what I was looking for?” Or, “she gets to choose what she’s looking for. And it’s OK if it’s something other than what I’m offering.”
I don’t think I’ve answered your question. But this is what I have confidence in as a worthwhile response.
Fwiw, here is her reply:
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In mid 2016, I read a book by Neal A Maxwell. Shortly after, I embarked on listening to his entire BYU Speeches archive, in chronological order.
I listened to many of these talks while making the long drive from Salt Lake to Heber City. At the time I was seeing someone who lived in Heber, and each time we made plans to get together I looked forward as much to her company as I did to the drive from my home in Millcreek, up Parley’s Canyon, past Park City and back down into the neighboring valley — my quiet, private time with Neal. The drive being an hour each way, I listened to one talk there and another on the way home.
In 2017, I started listening to the entire archive of his General Conference talks.
His perspectives certainly colored this piece I wrote, where I included just one of his golden nuggets.
I thought I’d put together all the speeches and talks of this man who seemed so well to maintain proper perspective for all life’s experience. For as he once said, “This world is not the one we are preparing for.”
The first book I read was We Will Prove Them Herewith. I think it’s out of print, but you can find it on Amazon.
Will update this with all of his Ensign articles, books, etc. I have a book that isn’t on the Wikipedia books list, so I think it will take some work.
I also recommend his biography, A Disciple’s Life: The Biography of Neal A Maxwell, which I finished fall 2017.
b. Jul. 6, 1926
1970 – Appointed Commissioner of Church Education
1970 – Feb. 23 – Spiritual Ecology – BYU/CES
1971 – Oct. 23 – Mormon Milieu – BYU/CES
1972 – A Time to Choose – Deseret Book
1972 – Apr. 27 – Freedom: A “Hard Doctrine” – BYU/CES
1974 – Jan. 15 – Family Perspectives – BYU/CES
1974 – Apr. 6 – Called as Assistant to the Quorum of the Twelve Apostles
1974 – Apr. – Response to a Call – LDS General Conference
1974 – Sep. 1 – But for a Small Moment – BYU/CES
1974 – Oct. – Why Not Now? – LDS General Conference
1975 – Apr. – The Man of Christ – LDS General Conference
1976 – Jan. 4 – Taking up the Cross – BYU/CES
1976 – Apr. – “Jesus of Nazareth, Savior and King” – LDS General Conference
1976 – Oct. 1 – Called to the Presidency of the First Quorum of the Seventy
1976 – Oct. – Notwithstanding My Weakness – LDS General Conference
1976 – Oct. 26 – Insights from My Life – BYU/CES
1977 – Nov. 8 – All Hell Is Moved – BYU/CES
1978 – Feb. – The Gospel Gives Answers to Life’s Problems – Ensign/Liahona
1978 – Apr. – The Women of God – LDS General Conference
1978 – Oct. 10 – Meeting the Challenges of Today – BYU/CES
1979 – Nov. 27 – Patience – BYU/CES
1980 – Apr. 21 – In This Time of Complexity and Challenge – BYU/CES
1980 – Oct. – The Net Gathers of Every Kind – LDS General Conference
1980 – Oct. 7 – True Believers in Christ – BYU/CES
1981 – Jul. 23 – Called to the Quorum of the Twelve Apostles
1981 – Sep. 15 – Grounded, Rooted, Established, and Settled (Ephesians 3:17, 1 Peter 5:10) – BYU/CES
1981 – Oct. – “O, Divine Redeemer” – LDS General Conference
1982 – Apr. – “A Brother Offended” – LDS General Conference
1982 – Sep. 5 – Meekly Drenched in Destiny – BYU/CES
1982 – Oct. – “Be of Good Cheer” – LDS General Conference
1983 – Feb. 18 – Try the Virtue of the Word of God – BYU/CES
1983 – Apr. – “Shine As Lights in the World” – LDS General Conference
1983 – Oct. – Joseph, the Seer – LDS General Conference
1984 – Apr. – The Great Plan of the Eternal God – LDS General Conference
1984 – Oct. – “Out of Obscurity” – LDS General Conference
1984 – Dec. 4 – If Thou Endure Well – BYU/CES
1985 – Apr. – “Willing to Submit” – LDS General Conference
1985 – Oct. – Premortality, a Glorious Reality – LDS General Conference
1986 – Feb. 7 – Good and Evil Spoken of Among All People – BYU Management Society
1986 – Mar. 30 – Joseph Smith: “A Choice Seer” – BYU/CES
1986 – Apr. – “Called and Prepared from the Foundation of the World” – LDS General Conference
1986 – Oct. – “God Will Yet Reveal” – LDS General Conference
1986 – Oct. 11 – Great Answers to the Great Question – BYU/CES
1986 – Oct. 21 – “Meek and Lowly” – BYU/CES
1987 – Apr. – “Overcome … Even As I Also Overcame” – LDS General Conference
1987 – Oct. – “Yet Thou Art There” – LDS General Conference
1988 – Apr. – “For I Will Lead You Along” – LDS General Conference
1988 – Oct. – “Answer Me” – LDS General Conference
1989 – Mar. 26 – “A Wonderful Flood of Light” – BYU/CES
1989 – Apr. – Irony: The Crust on the Bread of Adversity – LDS General Conference
1989 – Oct. – “Murmur Not” – LDS General Conference
1990 – Feb. 4 – The Children of Christ – BYU/CES
1990 – Apr. – “Endure It Well” – LDS General Conference
1990 – Oct. – Put Off the Natural Man, and Come Off Conqueror – LDS General Conference
1991 – Mar. 31 – “In Him All Things Hold Together” – BYU/CES
1991 – Apr. – “Lest Ye Be Wearied and Faint in Your Minds” – LDS General Conference
1991 – Sep. 27 – On Consecration, Scholarship, and the Defense of the Kingdom (pp 12-21 in the PDF, printed as pages x-xix) – FARMS
1991 – Oct. – Repentance – LDS General Conference
1992 – Apr. – “My Servant Joseph” – LDS General Conference
1992 – Aug. 18 – The Inexhaustible Gospel – BYU/CES
1992 – Oct. – “Settle This in Your Hearts” – LDS General Conference
1993 – Apr. – “Behold, the Enemy Is Combined” (D&C 38:12) – LDS General Conference
1993 – Jul. 4 – Provo 1993 Freedom Festival Fireside – BYU/CES
1993 – Aug. 25 – Wisdom and Order – BYU/CES
1993 – Aug. 26 – Out of the Best Faculty – BYU/CES
1993 – Oct. – “From the Beginning” – LDS General Conference
1994 – Mar. 27 – “Called to Serve” – BYU/CES
1994 – Apr. – “Take Especial Care of Your Family” – LDS General Conference
1994 – Oct. – “Brightness of Hope” – LDS General Conference
1995 – Apr. – “Deny Yourselves of All Ungodliness” – LDS General Conference
1995 – Oct. – “Swallowed Up in the Will of the Father” – LDS General Conference
1996 – Jan. 23 – “Brim with Joy” – BYU/CES
1996 – Apr. – “Becometh As a Child” – LDS General Conference
1996 – Oct. – “According to the Desire of [Our] Hearts” – LDS General Conference
1997 – Apr. – “From Whom All Blessings Flow” – LDS General Conference
1997 – Oct. – “Apply the Atoning Blood of Christ” – LDS General Conference
1998 – Jan. 4 – The Pathway of Discipleship – BYU/CES
1998 – Apr. – “Put Your Shoulder to the Wheel” – LDS General Conference
1998 – Oct. – Hope through the Atonement of Jesus Christ – LDS General Conference
1999 – Jan. 12 – Sharing Insights from My Life – BYU/CES
1999 – Apr. – “Repent of [Our] Selfishness” (D&C 56:8) – LDS General Conference
1999 – Oct. – Lessons from Laman and Lemuel – LDS General Conference
2000 – Feb. – Jesus, the Perfect Mentor – BYU/CES
2000 – Apr. – Content with the Things Allotted unto Us – LDS General Conference
2000 – Oct. – The Tugs and Pulls of the World – LDS General Conference
2001 – Apr. – “Plow in Hope” – LDS General Conference
2001 – Oct. – The Seventh Commandment:A Shield – LDS General Conference
2002 – Apr. – Consecrate Thy Performance – LDS General Conference
2002 – Oct. – Encircled in the Arms of His Love – LDS General Conference
2003 – Apr. – Care for the Life of the Soul – LDS General Conference
2003 – Oct. – How Choice a Seer! – LDS General Conference
2004 – Mar. 16 – “Free to Choose” – BYU/CES
2004 – Mar 19 – Blending Research and Revelation – adaptation of remarks made at BYU President’s Leadership Council Meetings
2004 – Apr. – Remember How Merciful the Lord Hath Been – LDS General Conference
d. July 21, 2004
Sources:
BYU Speeches by Neal A Maxwell
LDS General Conference Archive of Neal A Maxwell
Maxwell Bibliography. An on-going project by Tyler Snow. Elder Maxwell’s lifetime cited works, grouped into Books, JD, HC and CHC, and then sorted by frequency of citations.
From “A” to “Z”: A is for Alliteration, Z is for Zion. By Don Duncan. 1997. (Working on converting this to a spreadsheet format.)
I don’t know what you’ve been up to, but I’m sure it’s good and I can’t wait to find out. I’ve been working on this thing I’m calling The Pillars of Our Partnership. I’d give anything for a window into your world, if even for only an hour. Here’s a little window into mine.
The other day I was telling Nate, you know, my buddy who started The Loveumentary — the podcast where he’s interviewed hundreds of couples and relationship experts like Gary Chapman who invented the 5 Love Languages — yeah, that guy. I was telling Nate I think he needs an anthem.
Not a song (are all anthems songs?) but like a creed.
(Brian, from Boston, said, “yo! a manifesto!”)
A statement of values, the pillars he is gonna preach and that he can build a community around. Something that people listening to Loveumentary episodes, and who might show up to one of his events or a conference or a meetup or join a Loveumentary Facebook group, could all point to as the foundation of what they are working on in their relationships, and a set of ideals they can use when offering support to each other. In Seth Godin language, it’s the “people like us do stuff like this” situation. For Nate, “things like this” hasn’t been codified (yet).
So I suggested he do that.
Before I share what I’ve got, a few obvious things:
It’s about partnership, and until you and I actually start working on our partnership, all this counts as preparation.
And preparing for a thing isn’t the same as doing the thing.
What’s below are my words. I know I’ve come a long way in learning and practicing the fundamentals of partnership, so I believe in my contribution, but that’s just it. It’s my contribution and I’m awaiting yours to round out this super rough draft.
I know you’ve got so much to contribute that’s unique and powerful. What you’re doing right now, what you’re learning . . . ah, I can’t even imagine how much awesome you have to contribute. Your perspective will deeply impact my understanding of partnership, as well as my performance of actually being your partner.
Just as preparing for a thing isn’t the same as doing the thing, knowing enough about something I’m striving for to write a handful of paragraphs about it doesn’t mean I’ve come anywhere near mastering the practice of it. Working with and toward the ideal of these pillars is something we’ll do together. I imagine that even if starting in a “maximally prepared” state (I read all the books! Listened to all the podcasts! Went to ALL the seminars!), actually being in a partnership will be incredibly challenging, shaping, stretching and growth-inducing. (Those are positively sounding words for HARD, incredibly frustrating and at times SUPER challenging.)
So yeah . . . this is my first cut and I eagerly await your input to get us to draft 1.
From there, every year and month and day we’ll get to revise and refine.
Choice: people get to choose and we not only tolerate choice, we celebrate and embrace it . . . man, this is the first one and I’ve already re-written it several times. There are SO MANY THINGS that go into what all I mean by “choice” and how important it is. Our words and actions allow for others to choose. Every moment is a surprise because in humility we cannot predict and should not judge what others will do, and even when we do predict and predict correctly, we don’t arrogantly assume our prediction had anything to do with the outcome. Like I said, there’s a lot here. I could really use your help boiling down my thoughts. God’s ultimate gift to us is power to choose; we choose, circumstances and other people don’t choose for us no matter how much it seems the contrary, and we’re responsible for our choices.
Responsibility: directly following choice . . . because people choose, they and they alone are responsible for their choices and the following consequences. If this has a boundary where it’s no longer the case or becomes conditional, I don’t know where that is yet. This makes a lot of people uncomfortable. I feel uncomfortable at times. Especially nowadays when people love to blame life’s circumstances on “the system” or “the man” or some external object. Yikes. Ah . . . so much to say!
Here’s another thing on my mind in this realm: expectations! Expectations are like choices we try to make for other people. They represent, among many things, made up rules we think everyone knows and has agreed to, even when they haven’t.
Example close to us and what we may face as we date: “If you really wanted to be a good boyfriend, THEN you would _____.” SAYS WHO? I mean, maybe. But is there a DEFINITIVE manual on being a good boyfriend? No! So if you WANT me to ____, ASK me. If you don’t ask . . . I may . . . but I also may not! It may not be something I’m even thinking about . . . so if you want to be sure it happens, and you’re thinking about it, then ask me! Then I can choose to say Yes or No. And then I’ll be responsible for it, truly, because I have chosen.
Wow, there’s so much in here about boundaries of responsibility to unpack, but for now I’ll say: no circumstance can force choice upon a person, all choices are ours, therefore all results are ours.
OK OK OK some more here too . . . when it comes to development and personal needs, it’s my job to find out what I need to learn, it’s my job to then learn what I need to learn, it’s my job to seek mentors and teachers, it’s my job to learn and develop; it’s my job to be healthy, it’s my job to be fulfilled, it’s my job to discover what I like and what nurtures me and then do the work to obtain those things; it’s my job to ‘discover’ and decide what’s important to me — my values; it’s my job to declare for myself that “I am enough.” It’s no one else’s job to do any of those things for me. The same is true for you. Can I ask for help? Absolutely. I look forward to yours. Can you ask me for help with those things? Absolutely, I want you to.
Communication: pretty inescapable from the above on responsibility. Communication is . . . using words to express yourself as accurately as you can — yourself, meaning mentally, physically, emotionally, spiritually; all the aspects of you.
Communication is using the words “will you” for requests (see my unfinished rant on people saying “Do you want to ____?” as an imperative or invitation). In response to people’s requests, communication is using the words “Yes,” “No,” or “No, and here’s my counter offer.” Communication is verbally expressing wants and desires, and then for the ones you want right now actually making the request (Will you…?) beyond the statement of desire.
Communication is transforming all internally held desires/hopes/expectations into words. Communication is not ever putting someone else in a position to mind-read their way to connecting/helping/working with/serving/loving you. Communication is not attempting to mind read, but is instead asking questions to let the person you are interested in hearing from speak the truth from their own mouth rather than getting answers from your imagination.
Communication is knowing you can only hold people to the promises they have actually made with speech and signatures (that sounds like responsibility and choice too).
Communication is acknowledging fulfilled promises and healthy behaviors; I think that’s a not-yet-complete functional definition of gratitude.
Communication is: owning and stating your stake in the ground, what’s important to you, what you value, the thoughts and intents of your heart, and taking the responsibility to let the world know what you’ve chosen in those realms.
With all that in the background . . .
Here’s my start at:
Not a stock photo — snapped this at Yale. Inside there are memorials for every student who has ever served and died in the U.S. Armed Forces. I was moved.
Because we believe that all performance is elevated and enhanced when done with the support of a dedicated partner. Even if the ‘act’ is solo (such as running a race or giving a speech or performing a piece of music) . . . a human preparing/practicing/living/acting without a dedicated partner will always, in the long run, underperform a human acting with the support of a dedicated partner.
What do I mean by dedicated?
Tennis star + coach > tennis star + coach(*0)
A coach could be called a partner. But a coach isn’t a dedicated partner. A coach is a partner for the activity they coach. A dedicated partner is a partner for all things.
This ‘math’ is our belief.
And it’s not performance alone that’s elevated and enhanced, but experience too.
Shared sorrow is half sorrow.
Shared joy is double joy.
Remember in Into The Wild when Alex Super Tramp writes “happiness only real when shared”? Yeah. All experience of that sort happens in the space between the Self and another.
And on.
Priority: Partnership is a relationship that comes first. When I can respond to several people, I respond to you first. When I choose to allocate my time to several opportunities, I allocate time for us first. Regardless of circumstance or proportion and in all cases of competing choices, consideration goes to our partnership first.
Striving: I am a human. You are a human. I live and act imperfectly. Even when my intent is thoroughly pure, my actions will fall short and be laced with imperfection. The measuring stick, therefore, is not result or absolute ability. What counts is striving, putting forth effort that matches the bounds of present ability, accompanied with a willing heart that were it immortal and perfect would perform perfectly. Jesus asked if anyone had any fishes and loaves. He didn’t complain when the numbers were few. They gave what they had, and He made that work. Likewise, I give what I have and you make that work. You give what you have and I make that work. Together, we give grace to each other for our imperfect humanity.
Belief: Ready for this?
This is the ever presence and victory of belief (over fear and doubt). We give each other the benefit of the doubt. We assume first and always that the other has and is acting with the best intent — even when it seems and feels there’s ill will or intent to do harm. We assume positive will because we believe in each other’s goodness.
Believing in goodness also means believing you always have something to contribute and teach, while believing the other has something to contribute and teach you. Belief is believing in value.
Belief includes courage, and when I say, “you are enough,” you believe it, you believe that for me it really is enough and because I haven’t said so, I truly am not expecting more.
Equality: I hold myself to the same standards to which I hold you. Every agreement is a two-way street. Everything we ask for is also something we are willing to give. What applies to me, applies just the same to you.
Service . . . and Acceptance of Service: This is a pillar to love AND be loved. It’s not enough to give. Sometimes giving is easy. Service here is also to receive it. Sometimes, it is hard to receive help and support.
I look for ways to serve you, you look for ways to serve me.
You look for ways to ask me to serve you, I look for ways to ask you to serve me.
We both ask for help and support and service from the other. Especially in areas where we know the other may be lacking competence, comfort and confidence.
Because I know you embrace my meager, imperfect offerings of service, I look forward to you asking me to do things I’m no good at doing, but that will make the world of difference for you and for us. This is one way I really show my love and demonstrate Priority. Likewise, I look forward to asking for your help with things I know will be hard for you or that you may not enjoy, but you’ll strive (just as I strive) to serve because you, like me (equality), put us first (priority), being more willing to serve our partnership and be possibly embarrassed or frustrated, than tickle those insecurities and withdraw from growing our union.
Togetherness: We do all things together. See above re: how this holds even for solo performances.
You still have your victories, I still have mine. You are still responsible for your choices, as I am responsible for mine.
And yet we embrace an element of togetherness in all things.
We invite and value and recognize an element of shared victory. Of contributing service that enhanced the outcome. Of a material impact worthy of acknowledgement and commendation.
We don’t have boundaries about “my things” and “your things.” There’s always some shred of sharing and togetherness. If it isn’t obvious, or if it’s tempting to do solo and to push the other away, we resist that urge and look for and invent some way to do all things together.
Why? Because at least tangential involvement is always possible, and because of complementariness: my strengths support your weaknesses, my weaknesses are supported by your strengths. Complementary support IS how we grow together. And that’s what we’re committed to as partners: growing, excelling, experiencing . . . together.
Are we attached at the hip? No. Do we text each other every hour of the day? No. Do we relay every thing that happened to each other every day? No. Must we like the same things? No. Must we always travel together? No. Is asking for space ok? Yes, with a definite time limit of when we’ll reconnect.
All experiences are OPPORTUNITIES to grow individually and they are LEARNING experiences in how to come closer together, more fully knowing each other, operating together and fulfilling … partnership.
Forgiving: I see two kinds here.
One is forgiving in response to misperception: seeing that our experience of hurt follows our mistakingly and temporarily believing the other’s intent was for harm or driven by ill will. To come around and believe there was no ill intent and our hurt was not desired is to forgive. It’s not so much forgiving me as I didn’t intend to harm, but it’s forgiving yourself and our mutual imperfect communication that led to your misunderstanding. This again is a humble acknowledgment and an embrace of our common humanity, and it is where leaning on the Lord is so helpful. I didn’t mean for you to feel hurt. Yet, you felt hurt. It’s OK, because He felt that hurt. He can take the hurt. I didn’t want you to have the hurt. But now you’ve got it. Give it to Him. You can be whole.
The second kind is forgiving in response to actual ill will or intent to harm. I pray these situations between us will be few and far between. Ideally, never. To not include forgiving as a pillar would condition partnership on perfection. Perfection is unattainable in this mortal sphere. The moments we stand on this part of this pillar will hurt the most.
But the Lord has healed me and He has healed you. We can be made whole again and again and again.
Vulnerability: Vulnerability is a particular type of communication. It’s communication where you and I share and express all our thoughts and feelings, even the ugly ones.
There is a boundary here which is “dumping.” That’s vomiting all the nasty, which is sharing all that with no commitment for healing, improvement, forgiveness, etc. That’s not vulnerability. That twisted “vulnerability” is a form of dominating and emotional manipulation.
As Brené Brown says:
“Real authenticity actually requires major self-monitoring and isn’t . . . [communication with] the lack of self-monitoring.”
Healthy vulnerability, what I’m talking about, is that anything could be shared. There’s a willingness to share anything, and what actually gets shared is the complete truth of what’s relevant. (What’s relevant? Hmmmm . . . )
Vulnerability, in both directions is knowing it’s OK to be fully transparent because sometimes thoughts and feelings are just passing by and temporary . . . and hanging on to them and not sharing them has a way of keeping them around longer and allowing them to do more harm. So we share them, to be honest about how we feel and where we’re at in the moment. And (together) we work through them so they soften and then lose their grip.
It’s OK to share because I can stack up what you’re thinking and feeling in the moment as an experience you’re really having and not as something you’re committed to forever. And likewise, you won’t hold anything I ever share over my head, especially the stuff that I’m passing through. How can I say this better? Maybe we can borrow straight up from Neal A. Maxwell and Joseph Smith:
“Our light speeches from time to time, have nothing to do with the fixed principles of our hearts” said Joseph Smith. Should we not distinguish between the utterances of the moment and considered opinions? Do not all of us wish for that same understanding on the part of our friends, hoping they, “with the breath of kindness,” will “blow the chaff away”? (NAM, Mar 1986)
More . . . some of this came out in the section on service: vulnerability is asking for things that seem and feel hard to ask for . . . help where it feels embarrassing you can’t do it alone, desires that seem dark or weird or unconventional, challenges you’d rather me not know that you have.
Vulnerability is sharing the “darkness” within. Our inner demons. Our naughty thoughts. Our carnal natures. We all have light, and darkness. Vulnerability is letting down all propriety in each other’s company. It’s OK to be 100% you, even all the things you’ve ever thought were never OK about yourself.
Everything that’s there is you, and all that makes up the you that you are that I love. Therefore, it’s OK to share.
What else?
Vulnerability is also this: I can be strong for everyone in the world, but you are the one person where it’s OK for me to expose myself completely . . . I don’t always have to be strong for you. I will be strong. I will be strong with you and for you. But in my weakest moments, it’s OK to bare my all and be completely weak and exposed. It’s OK to have moments of powerlessness with you, moments where you have total advantage over me. And it’s OK because you’ll love me still. And I’ll love you still. And you won’t take advantage of me. And I won’t take advantage of you. And we won’t abuse the privilege of seeing the other in our weakest, most exposed positions.
I am a man. I’m supposed to be strong . . . and with you, just you, my partner, it’s OK in those moments if I’m not strong. While I’m strong for everyone else, you are the one person who gets to be strong for me.
Unconditionality: We live and choose and speak and love and act on these pillars. No. Matter. What. Nothing you do earns my fulfillment of my promises. Nothing I do causes me to deserve your fulfillment of your promises. We each, independent of the other, at all times and in all things, choose to strive to fulfill our promise in the partnership.
# # #
Whew.
If being an entrepreneur has been a rollercoaster, then I imagine we’re in for the face-smashing, extreme-Gs of interstellar space travel. But tell you what, and this is probably obvious, I’m up for it. Not looking for an ordinary-tier partnership. I want and am working and will work for what’s extraordinary.
So, there they are for now: nine Pillars of Our Partnership.
Nine though? Don’t like the number. Would rather there be 8 or 10 or 12. I bet you’ll point out some biggies I left out. We’ll get there.
I’m so . . . just brimming and teeming with anticipation for you and what you’ll add.
When you get this, will you holler?
Onward and upward,
P.S. also toying with mottos, crests, etc. “Truth and Kindness, in Deed and Word.” <== What do you think? (what led to this: strive to be kind, but never demote the truth. Words are powerful, but greater sermons are preached in action.)
P.P.S. [Nov 15] Had this thought . . . conflict and negotiation gotta go somewhere, right? Are they pillars? I don’t know . . . conflict is inevitable, you and I will never be 100% on the same page and that’s a good thing because it means we’re both continuing to have unique and meaningful contributions. We need each other. And when we’re not on the same exact page, that reality requires negotiation . . . which is communication that gets at how two people who want to choose differently will then choose to choose together . . . ok, so maybe there’s a second tier of pillars, things that combine pillars . . . communication + choice + togetherness ==> conflict; resolving conflict requires negotiation.
P.P.P.S. Guaranteed I will keep thinking of more facets; this chain of post-scripts will prolly get mighty long. Will work in those thoughts with you.
P.S.x4 [Nov 16] The word mindfulness belongs here. It’s laced in throughout already, but is so distinct it deserves to stand on its own, no? Perhaps as a pillar of living and there’s a version of it for partnership.[/fusion_builder_column][/fusion_builder_row][/fusion_builder_container]
Why I stopped saying “do you want to?”
Parent asks child: “Do you want to wash the dishes?”
Boss asks a direct report: “Do you want to take care of that?”
Date asks date: “Do you want to pass the salt?”
Sibling asks sibling: “Do you want to get carrots for me when you go to the store?”
Endless scenarios of people using this construction, INQUIRING about another’s DESIRE … when REALLY what they are communicating is a REQUEST or a DIRECTIVE.
WHY?
We avoid the imerpative because we don’t want to be seen as bossy or commanding. Or we lack the authority. Or we’re afraid of our own authority.
AND becuase it’s SCARY to make an ACTUAL request, because requests can get REJECTED … and then the rejected requestor has to deal with rejection as a possible reflection of something about them (even though it’s not).
By relocating desire from THEMSELVES to making it a matter of the person they are (asking), then they aren’t dealing with rejection, they are dealing with the factual reality of “oh, that person didn’t want to do …”
But that’s not REALLY COMFORTING.
Because inside, you’re STILL ROBBED that you didn’t ask for what you want.
It’s UNHEALTHY.
Parents. OF COURSE your kids DO NOT WANT to wash the dishes.
So WTF are you asking if they do?
The fact is, YOU WANT them to wash them. You WANT their contribution. You WANT to feel their love for you and their respect for you in their WILLINGNESS to say YES to something they DON’T WANT. So ASK THEM. And be ready to deal with if they say NO. “Will you wash the dishes tonight?” “No.” Ok, now what? You have a real matter to negotiate on your hands.
“Do you want to wash the dishes?” “No.”
… crickets …
There wasn’t action on the table anyway. A pointless conversation.
LOVE is service rendered and received.
By NOT ASKING, and instead using this weird deceptive form of imperative construction or masquerading a request as an inquiry, you are DENYING yourself the opportunity to be loved.
“Do you want want to wash the dishes?” “YEs!”
Now you’re stuck with … well, I’m NOT sure if s/he is washing the dishes … FOR ME. Because s/he said s/he WANTED TO.
“Will you wash the dishes?” “Ugh, I don’t want to. And I will.”
BOOM. THERE is a communication of love.
“Do you want to go on a date with me?” “Do you want to marry me?”
WHO CARES what the (hypothetical) exchange of info is.
WILL you go on a date with me?
WILL you marry me?
You’ll KNOW soon enough whether they REALLY want to by the willingness to accept a commitment to ACTION … AND again in the follow through.
So . . .
if i EVER ask “do you want to . . . ” it is 100% ONLY the case of that language, that I am inquiring for another’s desire. I will NEVER intimate a request or an imperative with “do you …” I will ALWAYS . . . . . A S K.
