Holiday Origins – Founding Documents to Explain Why We Celebrate

One summer I got invited to a 4th of July brunch. Among the logistical details, the invitation read: “Breakfast & a patriotic thought by David.”

“I’ve been waiting all year for this invite,” said one friend.

“Independence Day is always best celebrated with our Canadian-American friends!” said another.

David is Canadian.

Despite holding citizenship north of the border, David loves America.

His patriotic thought was, primarily, a recitation of the Declaration of Independence.

As David pointed out, if you omit the list of grievances against King George III, the document is rather short. Short enough that two people reading out loud and alternating paragraphs is a welcome break during a summer brunch party and not so long to lose anyone’s attention.

I loved it.

I loved that David took us back to the genesis of the 4th of July.

I loved connecting our pancakes, lawn chairs and stamped red-white-and-blue napkins with the American Forefathers, despotism and bold action.

David’s example inspired this assembly of founding documents to read each year with friends and family — a project which quickly expanded to include further background, details of traditional festivities and additional ideas for celebrating.

  1. New Year’s Eve / New Year’s Day
    • See below – 7th and 8th Days of Christmas.
  2. The Feast of Epiphany
    • Epiphany means manifestation or appearance. Celebrates the visit of the Magi to the Christ Child, and thus Jesus Christ’s physical manifestation to the Gentiles.
    • Also known as Three Kings’ Day, Theophany and the Feast of Lights
    • Falls on January 6, marking the completion of the 12 Days of Christmas (see below). May be bumped to the first Sunday after Jan 1.
    • While Day 8 is the day to complete the giving of gifts, additional gifts may be given this day as well. Gifts given this day should be tied directly to, or given in the same spirit of, the gifts of the 3 wise men to the baby Jesus.
    • The Epiphany Feast completes the season of Christmas by inviting us to discern the identity of the Christ Child, as revealed in three events:
      • to the wise men (Matt 2:1-19) through the Star of Bethlehem;
      • during his baptism (Matt 3:13-17) when a dove descended from heaven and God, the father, spoke; and
      • during the wedding at Cana when he turned water into wine (John 2:1-11).
    • Traditions:
      • Bake a Three Kings’ Cake – As the Magi (the three wise men) made a careful search for the Child King upon His birth, so we should acknowledge that an important component of our faith involves seeking and searching for the Lord in unlikely places. Prepare and eat a sweet Three Kings’ Cake with a toy baby hidden inside. In the symbolic search for the baby Jesus, the person who finds the baby Jesus in his or her piece of cake is awarded the honor of providing the next year’s cake and/or hosting the celebration.
      • Mark a door lintel with the Magi’s blessing – To reciprocate the blessings of a host, guests prepare and read a brief spiritual thought that includes the biblical account of the Magi’s visit to Jesus (Matt 2:1-19) and then make a series of marks with chalk on a door frame. The markings include letters, numbers, and crosses in a pattern like this: 20 † C † M † B † 24. The numbers correspond to the calendar year (e.g. 20-24 for the year 2024); the crosses stand for Christ; the letters have a two-fold significance:
        • C, M, and B are the initials for the traditional names of the Magi (Caspar, Melchior, and Balthasar)
        • they also abbreviate the Latin blessing Christus mansionem benedicat, which means “May Christ bless this house”
      • Elaborate worship with lighted candles – We can also learn from the Magi how to be attentive to the light. Consider a candlelight procession starting with a series of small candles and advancing to larger ones. Finish with a central candle sufficient to light the scriptures for a vocal reading. This may be the Christ Candle from the Advent Wreath. You may also eat by candlelight or observe the stars in the heavens. In this way, pursuing light serves as a visual representation of our need to seek divine assistance and find God’s presence in our lives. The act of lighting candles focuses our attention and helps narrate the drama of God’s self-revelation in Jesus.
  3. Martin Luther King, Jr. Day
  4. Candlemas Day
    • Feb 2 – 40 days after Christmas.
    • Commemorates Joseph and Mary presenting Jesus at the Temple (Luke 2:22-40)
      • Note the faith of Simeon and Anna, who each looked forward their whole lives and, in their twilight years, were finally blessed to witness Christ
    • Also known as Feast of the Presentation of Jesus Christ, the Feast of the Purification of the Blessed Virgin Mary or the Feast of the Holy Encounter
    • This day also celebrates the Coming of Spring Light, paganized as Groundhog Day
    • An appropriate day to take down the Christmas Tree
  5. Valentine’s Day
    • Feb 14
  6. President’s Day
  7. St. Patrick’s Day
    • March 17
    • Honors St Patrick, a 5th century Christian missionary who “drove the snakes out of Ireland” while he served as a bishop there (source). The snakes represent pagan traditions and the druids of whom he was the first to successfully convert to Christianity (source).
    • Four- and three-leaf clovers. Today it is common to use the four-leaf clover year round as a symbol of good luck. The clover and green are prominent symbols of St Patrick’s Day. However, the 4-leaf and “luck” are pagan adulterations that rewind St Patrick’s success in converting the Irish to Christianity. Patrick used the three-leaf clover to teach people about The Father, The Son and The Holy Ghost — operating in unity for the benefit of mankind (source).
    • Wearing green. “In the late 1700s, the Society of United Irishmen, an underground nationalist group that sought to emulate the American Revolution and overthrow English rule, used the color green as a symbol of their cause. To avoid being spotted by the English, a nationalist revolutionary might wear a subtle hint of green, such as a green feather in his cap […] As Irish immigrants arrived in the United States and other countries in the 1800s, they took the custom of wearing green with them,” evolving into a method of loudly proclaiming their presence in the community (source). Today, we might swap out four-leaf clovers for three and wear green as a symbol of our willingness to witness our faith in God.
  8. Passover
  9. Palm Sunday
  10. Easter
  11. Memorial Day
  12. Flag Day
  13. Juneteenth
  14. July 4th
  15. Pioneer Day
  16. Labor Day
  17. Constitution Day
  18. Rosh Hashanah
  19. Yom Kippur
  20. Columbus/Indigenous People’s Day
  21. Halloween + Dia de los Muertos
  22. Veterans Day (Armistice Day)
  23. Thanksgiving
  24. Advent
    • Many thanks to Evangeline Taylor for her research on Advent and Christmas Feasts that kicked this off
    • Begins 4 weeks before Christmas or on the last Sunday of November.
    • The Christmas tree is historically put up the week before Advent.
    • It is a time of expectant waiting and preparation for both the celebration of the birth of Christ and His return at the Second Coming.
    • Activities throughout: Advent calendars or wreaths, hanging garlands/greenery, fasting, adding decorations to the tree, daily devotionals and prayers, gift giving, visiting with friends and family
    • Readings + Listenings suggested to prep for Christmas:
    • Sunday Readings + Candles:
      • Candles may be placed in a wreath of evergreens, symbolizing eternal life: evergreens for the continuity of life thru the seasons, and the circle for God’s course being one eternal round.
      • M-Sa: readings on preparing for the Second Coming and the Final Judgment.
      • Sundays:
        • Week Preceding Advent – Feast of Christ the King. Set the context that the entire season focuses on Christ as our Prophet, Priest and King.
        • First – looking forward to the coming of Christ: Isaiah, Old Testament Patriarchs, Book of Mormon prophecies and other texts foreshadowing His coming. Light the Prophecy Candle.
        • Second – preparation for His arrival – e.g. the preaching of John the Baptist. Light the Bethlehem Candle.
        • Third – the joy associated with the coming of our Savior. Light the Angel Candle.
        • Fourth – the events involving Mary and Joseph that led directly to the birth of Jesus. Light the Shepherd Candle.
        • Fifth (week after Christmas) – Light the Christ Candle (may also be lit on Christmas Eve).
  25. Christmas Day
    • Annually on December 25
    • Merges pagan traditions of celebrating the birth of light (Winter Solstice, shortest day of the year) with the Birth of Light — the Savior of the World, Jesus Christ
    • Begins eight days of gift giving (Days 1-8, see below)
    • Read: Luke 2
  26. The 12 Days of Christmas (source)
    • Dec 25 – Day 1 – Christmas Day – (see above)
    • 26 – Day 2 – Feast of St Stephen – commemorates the apostle Stephen’s care of the poor. Leaving the comfort of your home to deliver food to the needy reminds us, ultimately, of Jesus’s compassion for the needy. In the famous Christmas carol, Good King Wenceslas shows compassion to a peasant on the feast of Stephen.
    • 27 – Day 3 – Feast of St John – celebrates Christ’s love for the apostle John, but also His deep love for all mankind. On this day, traditional toasts are made with Saint John’s love, a mulled wine from which the alcohol is boiled away.
    • 28 – Day 4 – Feast of the Holy Innocents (Childermas) – a somber day to reflect upon the first-born of Israel who were slain by Herod’s forces in an effort to kill Jesus. Read: Matt 2:13-23. Reflecting on this loss reminds us of Jesus’s later sacrifice of His own life to save us from our sins, His Resurrection and triumph over death, and the necessity for us to give “up” to God our first and very best.
    • 29 – Day 5 – Feast of St Thomas Becket – commemorates the death of the bishop of Canterbury who was martyred on this day in 1170. His fight to prevent the monarchy from usurping power over the church reminds us of the battle Jesus won to deliver his church from the tyranny of sin. This, then, is a day to celebrate freedom and the courage to stand up to tyranny.
    • 30 – Day 6 – Feast of St Egwin of Worcester – remembers the founder of Evesham Abbey, a sixth-century bishop who was a protector of widows and orphans. Egwin was jealous about morality and the sanctity of marriage. His feast day gives us the opportunity to reflect on the righteousness and purity of God. Reading and reflecting on the Ten Commandments (Ex 20:1–17) and Beatitudes (Matt 5:3-10) would make this day meaningful.
    • 31 – Day 7
      • Feast of St Sylvester/Silvester – honors the burial day of a fourth-century pope. Sylvester is said to have slain a dragon—this seems entirely appropriate for someone charged with the responsibility of ushering in a whole year. The practice of setting off fireworks on New Year’s Eve probably originated as an activity on the feast of Saint Sylvester, symbolizing the conquering of the dragon’s fire.
      • New Year’s Eve – an evening to express gratitude, giving thanks to all those who contributed to a good year. Sing Auld Lang Syne (Spotify) and toast friends and family. The title means for the sake of old times (source).
    • Jan 1 – Day 8
      • Note: 7 represents a full cycle (the 7 days of creation), and 8 represents wholeness as it is 7 plus 1, indicating completion of the cycle and arriving back at the beginning. So 8 is completion plus new beginnings.
      • Final day of giving gifts. The idea of 8 days of gift giving is to celebrate, for 8 solid days, the Gift of Christ and to express gratitude for His Grace. Just as Christ’s role in our lives is multidimensional, so too are we blessed by many types of relationships, or in many unique ways by an individual relationship. Each day, we can focus gifts on honoring various social and family roles, or on honoring the various facets of relationships with those closest to us. With eight days of gift giving complete, the remaining 4 days focus on their celebratory feasts.
      • Feast of the Circumcision of Christ – commemorates this event in Jesus’ life. Circumcising an infant on the eighth day after birth is an act of obedience symbolizing intentional separation, being set apart for God. Read: Luke 2:21.
      • New Year’s Day – The 8th Day of Christmas symbolizes completion of the new year and new beginnings. This day is a day to honoring Mother Mary and all mothers — those who bring new life.
    • Jan 2 – Day 9 – Feast of St Basil the Great – celebrate by baking a gold coin or coins or other prizes into a loaf of bread in honor of St Basil’s philanthropy. He originated this practice to distribute money to the poor of his church.
    • Jan 3 – Day 10 – Feast of the Holy Name of Jesus – memorializes the day Jesus formally received his name in the Jewish temple. Of course, His name was foretold in earlier revelations. Jesus means “God Saves.”
    • Jan 4 – Day 11 – Feast of St Simeon the Stylite (source) – St Simeon’s faith was influenced by hearing the Beatitudes when he was a young boy in the early 4th century. Upon coming of age he sought out the monastic life and devoted himself to extreme self-denial and prayer. He was so disciplined and extreme in his sacrifice that he was found unfit for community life and went to live as a hermit. When he went the whole of Lent without food or drink, it was considered to be miraculous. In preparation for the lavish celebration of Twelfth Night, and in connection with St Simeon’s asceticism, consider the 11th Day Feast an opportunity to eat sparingly.
    • Jan 5 – Day 12 – Twelfth Night or Epiphany Eve – a lighthearted occasion. In traditional English festivities, serve a cake with a bean baked in. Whomever finds the bean is ordered to declare that the normal order of things be “turned upside down” until midnight. The Christmas tree can come down on Twelfth Night and its branches burned in a bonfire (or save the tree until Candlemas Day, Feb 2). May exchange additional gifts.
    • Jan 6 – Day 13 – Epiphany – (see above)
By |2024-09-01T15:46:47-06:00May 27th, 2024|Faith, General Life|0 Comments

Half as close as I want to be

Every year for at least 10 years, I pull up Relient K’s Christmas album on Dec 1.

And I listen to it at least 10x before New Year’s Day.

It goes by quickly in the car.

More Christmas music.

The fast tracks appeal to my coming-of-age music tastes: the nostalgia of pop punk drums ramming double time beats under traditionally mellower melodies, and upper register vocals ripping simple, three-part harmony.

And each year, I think about saying something about the song “I Celebrate the Day.”

He’s singing to Jesus:

🎶 Because here is where You're finding me,
🎶 In the exact same place as New Year's eve
🎶 And from a lack of my persistency
🎶 We're less than half as close as I want to be

Perhaps all I’m looking for is curiosity — do you, my friends, ever feel half as close to God and Christ as you wish to be … or is it just me.

Part of my relationship with God and His Son is a deep understanding of Their consistency.

Always being there.

And the expressed sadness of this song stirs my heart. I feel convicted: there is so much more I could do to be near God. My efforts to meet Him are feeble compared to all He does to meet me.

What gets touched is my longing — a hopeful longing — to do nothing but that which has me feel on God’s plane.

I speak often about getting better year after year.

Always learning and growing. Each year, the best one yet.

I believe a commitment to improvement and growth honors my God who created me and gave me life.

While I recognize and acknowledge meaningful growth each year, I haven’t yet made Heaven on Earth … for myself or others. I love where I am. And there’s still more. More goodness. More truth. More beauty … to experience and master and convey in my life thru word and deed.

And it’s all right there. A generous God has the infinity of blessings in His hands, ready and willing to share. It is on me to open and receive and let in all that is already showering down around me. I am aware of ways I try to go it alone, or forget His infinite love and acceptance and mercy, or believe a delay is required when perhaps divinely it is not.

🎶 And with this Christmas wish is missed
🎶 The point I could convey
🎶 If only I could find the words to say to let
🎶 You know how much You've touched my life

One thing that has become clear to me this year and this Christmas is I have no idea how to relate to you my relationship with God.

I can talk about the Church and my relationship with it all day. The serving. The showing up. The behaviors. The history. The actions. The scriptures. The prophets. The habits. The structure. The strengths. The weaknesses. The light. The shadows. The people. The structures.

But my beliefs … what I feel in my core and at my roots about where I stand with God, His infinite goodness, the all-pervasive power to heal and empower … I don’t know where to begin.

It’s all there, but an unarticulated, mostly frameless swirl of senses. An eternal mist I feel deeply acquainted with, but just within. Without word or ability to convey.

🎶 And so this Christmas I'll compare
🎶 The things I felt in prior years
🎶 To what this midnight made so clear
🎶 That You have come to meet me here

I’m searching. And yearning. And looking at giving word to these forms.

For now in this Christmas season, this much I can say — whether I’m looking hard or not — God so often has met me here, right where I am.

And I believe that He will, for me and you, year after year.

From another lesser known carol:

🎶 Now let us be merry, put sorrow away;
🎶 Our Savior, Christ Jesus, was born on this day

Merry Christmas 🌟

A Christmas scene: the manger in a stable
By |2023-01-31T17:29:36-07:00December 21st, 2022|General Life|0 Comments

We Each Have a Story

Given in the Holladay 10th Ward

Intro

Thank you, Brother Clayton. As he said, my name is Nat Harward and I have been attending the ward off-and-on since September of last year, when I moved into one of the extra rooms with Josh and KC Brothers at the big red house on the corner of Wander and 45th that everyone knows.

It really has been a blessing in my life to be here in this ward. I appreciate the warmth and outreach that I have received from so many of you. And I hope that through the duration of the time that you get to be in this ward, that you will continue offering the goodness that you have to your neighbors and receiving and welcoming the nurturing spirit of those who are around you here.

The Start of our Story

Today I’ll be reflecting on Elder Gong’s talk from April 2022 conference, entitled “We Each Have a Story.”1 And as I continue, I’ll keep coming back to a foil of themes:

  • having vs choosing and
  • inheriting vs creating.

Each of our stories, as unique as they are, starts with family.

Whether or not we know them, we are each born of a mother and a father. And each mother and father is likewise born of a mother and father.

Elder Gerrit W. Gong, “We Each Have a Story”

And regardless of who and how and whether the mother-father roles in our lives were filled, “we are ultimately all connected in the family of God and in the human family.” Perhaps it is because our first relationships are with a mother and father that “When asked where meaning comes from in life, the majority of people rank family first” (Gong).

And so there begins each of our stories — with our mother and father and the physical inheritance that they bestow on us: our bodies encoded from a combination of their DNA.

Family Inheritances: Biology and then Some

In the book, It Didn’t Start With You a psychologist named Mark Wolynn suggests that at birth we inherit a lot more than just our parents’ biology:

When your grandmother was five months pregnant with your mother, the precursor cell of the egg you developed from was already present in your mother’s ovaries. This means that before your mother was even born, your mother, your grandmother and the earliest traces of you were all in the same body — three generations sharing the same biological environment. […] Your inception can be similarly traced in your paternal line. The precursor cells of the sperm you developed from were present into your father when he was a fetus in his mother’s womb.

emphasis added; Wolynn

You’ve probably already considered inheritances received from your parents beyond just their biology. Things like:

  • tradition
  • habits
  • mannerisms
  • recipes
  • stories
  • favorite vacation places
  • ways of speaking

and things like this.

All of these you might have found traces of further up the family tree, as things — not just from them (your parents) but from their parents or many, many generations back — all of these pieces of culture that get handed down from one generation to the next.

“If you look deeply into the palm of your hand you will see your parents and all generations of your ancestors. Each of them are live in this moment. Each present in your body. You are the continuation of each of these people.”

Thich Nhat Hanh, A Lifetime of Peace

So in this way, our ancestors are all “Still very much alive” and “deserve to be remembered,” as they are the sources of so much that exists in our individual lives (Gong). By remembering them, we can be conscious of where and when pieces of our current lives or our inherited stories come from and perhaps even why they exist. And that understanding gives us a chance to make a clearer choice as to whether or not we will continue to nurture those pieces of ourselves, keeping them alive; or, if we will choose to retire those things, to prune them, or trim them — thanking those contributions for what we may have learned and saying it’s time to let them go.

This idea reminds me of the allegory of olive tree in Jacob 5, where not only is the House of Israel as a collective represented in the tree, or in the vineyard — with pieces that get grafted and moved around, and some that are productive, and some aren’t and get trimmed and burned — this is an image that works for you and I as individuals, too.

Why Remember Family?

On remembering our ancestors, I thought about the Disney Pixar movie from 2017, Coco,3 which touched me so much when I watched it. It was based on the mythical supposition that “if there’s no one left in the living world to remember you, then you disappear from [the spirit] world [or the afterlife].”

As Miguel, the main character, ventures into the world of the dead to connect with his long-past family, one of the matriarchs in his line tells him:

Miguel, I give you my blessing to go home and never forget how much your family cares for you.

Mamá Imelda, Coco

Now why might she say that?

Perhaps, it is because if you were to imagine your life and what your life would be like if you woke up every day and felt not only the infinite love of God and Christ for you, but also, if you had just an ounce of understanding and feeling of the love that your entire family tree has for you — everyone who has passed before you, all of their love, all of them rooting for you cheering you on, available to teach you something every day; if you could close your eyes, and see the faces of a hundred of your progenitors, and feel their strength and the lessons they have available to pass on to you from generation to generation — if all of that was welled up in you in a moment each day, wow. What a resource.

The Power of Family Stories

[Some] myth-shattering research years ago has reshaped our understanding of dinner-time discipline and difficult conversations [at home. They found that] The single most important thing you can do for your family may be the simplest of all: [which is to] develop a strong family narrative.

It was in the mid-90s, [when a psychologist at Emory University] was asked to help explore myth and ritual in American families. There had been a lot of research at the time [about what was causing the family to break down]. But [these researchers] were more interested in what families could do to counteract those forces [and be stronger together].

[At] that time, [the researcher’s wife … ] noticed something about [the] students [that she had in her classes, which was that] The ones who kn[e]w a lot about their families tend[ed] to do better when they face[d] challenges.

[The researchers went on that] Every family has a unifying narrative [… some are ascending, some are descending … but] the most [helpful and] healthy narrative [… they] call[] the oscillating narrative[, which might go something like this:]

Dear, let me tell you, we’ve had ups and downs in our family. We built a family business. Your grandfather was a pillar in the community. Your mother was on the board of the hospital. But we had setbacks. You ha[ve] an uncle who was once arrested. We had a house burn down. Your father lost [his] job. But no matter what happened, we always stuck together as a family.4

Bruce Feiler, NYT, “The Family Stories That Bind Us”

This narrative best lines up with the actual, observed realities of all individuals and families in mortality: we win some, we lose some. “The Lord Giveth and the Lord Taketh away.”5

So whether we like it or not that’s what’s going to happen to each of us.

And note that this little aphorism at the start of the Book of Job immediately precedes an indication of his (Job’s) choice of attitude with regard to that reality:

So the Lord giveth the Lord taketh away and … “Blessed be the name of the Lord” … in His giving and taking, and in our receiving and losing.


When Family Fails Us

Back to Elder Gong:

Just as joys come in families, so can sorrows. No individual is perfect, nor is any family. When those who should love, nurture and protect us fail to do so, we feel abandoned, embarrassed [and] hurt. Family can become a hollow shell.

[…] Yet, with heaven’s help, we can come to understand our family and make peace with each other.

emphasis added; Elder Gong

We can choose to not be bound by the inheritance given to us by the stories that have already been told. We can choose to learn to keep the best, to trim the worst, and improve that which yet has untapped potential.

As Elder Gong urges us:

Learn and acknowledge with gratitude and honesty your family heritage. [By honesty, I think what he means is don’t gloss over difficult truths. He continues:] Celebrate and become the positive and, where needed, humbly do everything possible not to pass on the negative.

Let good things begin with you.

emphasis added; Elder Gong

Write a New Story — But Keep the Good

I’ll be the first to say that it takes a lot of work to prune an inheritance that hurts and to do everything that’s possible to not pass on the negative. It’s a whole talk on its own. I can briefly summarize it by saying: feel completely and forgive wholeheartedly. The endeavor is a heroic effort to heal the wounds in a family tree.

But on becoming the positive, I’d like to look to a narrative structure that has shown up in stories told around the world through the millennium of the hero’s journey — wherein, an individual

  • decides to wander out beyond the gates of the home that he grew up in, get lost, find something new, see a problem that they decide is worth solving … and
  • once taking on that adventure, to go through a phase of suffering, being in an unfamiliar place, facing challenges and failures and setbacks, but continuing on and on and on and on, working towards solving that problem, which, at some point,
  • will culminate in the darkest moments — reaching the deepest pit, the dragon’s lair, the scariest cave — where we at least want to go … and, in that space,
  • discovering, finding something new — a solution, or a treasure — and with that,
  • returning home a new person,
  • sharing new knowledge with our families and communities that raised us.6

Jesus Redeems the Whole Family Tree, the Entire Family Story

The promise of Jesus Christ is that we can become our best story and our families can become happy forever. In all our generations, Jesus Christ heals the brokenhearted, delivers the captives, [and] sets at liberty them that are bruised.

emphasis added; Elder Gong

This promise applies to those who have already passed on.

We all have skeletons in our family tree, which, upon discovering may be kind of hard to swallow — especially when we find traces of those skeletons in ourselves, and in our shadows — our dark urges that seem out of line with the light that we seek and hope to radiate to others.

But, I believe in the infinite mercy and love of God. That, could we see to the other side of the veil now, we would more often than not see people in our family restored, humble in heart, and perhaps urging us to have courage to do better than did they, as well as pleading our forgiveness for the scars we have felt from that which they passed on.

I too believe that in the garden and on the cross, every bit of our life experience that’s hard to swallow was consumed on the altar. There isn’t a hurt, an urge, a nightmare, a habit, a scar or a wound that Jesus has yet to feel and heal.

[So] we each have a story. Come [and create] yours. […] Find your voice, [write] your song [and sing] your harmony [to] Him, [our God]. This is the very purpose for which God created the heavens and the earth and saw that they were good.

emphasis added; Elder Gong

We’re each a son or daughter of Heavenly Parents, born to mortality of fallen, earthly parents — yet, eternally endowed with unbounded potential.

The ultimate question of man is not who we are, but who we could be.7

Jordan B Peterson

I say this in the name of Jesus Christ, our Savior, amen.

Sources

  1. “We Each Have a Story” by By Elder Gerrit W. Gong – Apr 2022 General Conference
  2. It Didn’t Start with You: How Inherited Family Trauma Shapes Who We Are and How to End the Cycle by Mark Wolynn, 2016
  3. Coco, Disney-Pixar, 2017
  4. “The Family Stories That Bind Us” by Bruce Feiler, published March 15, 2013 in New York Times
  5. Job 1:21 KJV
  6. Notes on The Hero’s Journey from Damon D’Amore
  7. Beyond Order by Jordan B Peterson,
By |2023-10-30T21:23:07-06:00July 10th, 2022|Faith, General Life|0 Comments

My Personal Travel Tips – Making Weekend Trips Awesome

When I lived in New York my brother’s family was in DC and later Philly, and my sister’s family was in Boston. I liked seeing my nieces and nephews . . . and getting cannoli in the North End . . . so I visited them a lot. You’ve heard people say, “I need a vacation from my vacation,” and sometimes my weekends were like that too. After a couple weekends that were more exhausting than rewarding, I wanted to figure out how to have a great weekend and still hit the ground running once I was home. These personal travel trips are what came of my thinking on managing wellbeing while making the most of travel time.

Travel Tips – Schedule

  1. List what I personally want to get done over that period of time
  2. Ask of people I am staying with / traveling with (a) what’s fixed on their schedule and (b) what they’d like accomplish/do with me
  3. Put their fixed items in my calendar
  4. Communicate what I have fixed in my calendar AND what I’d like to get done, and, generally, what it takes to do those things
  5. Considering 1-4, talk through, negotiate, manage, plan the days with my travel companions / hosts

No surprise — often a large chunk of what I want to get done is exercise. I appreciate family and friends who support my getting out and being active.

And here’s one example of loosely laying out a week:

Travel Tips - Week Plan

Travel Tips – Transportation

Rent my own car.

And if I’m not renting, intentionally create ‘I’m not renting’ as a choice. Visualize being driven and taken care of.

Travel Tips – Sleep

Think about what I am going to sleep on/in. Be with it. Practice zen detachment about it. Anticipate that it may change. Consider specific needs/desires (e.g. temp, pillow, light) and make requests.

Go to bed by 1230am the first night.

Get up by 630am the first day.

Shower and change into day clothes the first morning before 10am.


There you go. Curious to hear what works for you.

By |2022-07-21T14:38:07-06:00May 2nd, 2022|General Life|0 Comments

’Tis the Set of the Sail

Dang, this is good.

And from 1916.

But to every mind there openeth,
A way, and way, and away,
A high soul climbs the highway,
And the low soul gropes the low,
And in between on the misty flats,
The rest drift to and fro.

But to every man there openeth,
A high way and a low,
And every mind decideth,
The way his soul shall go.

One ship sails East,
And another West,
By the self-same winds that blow,
’Tis the set of the sails
And not the gales,
That tells the way we go.

Like the winds of the sea
Are the waves of time,
As we journey along through life,
’Tis the set of the soul,
That determines the goal,
And not the calm or the strife.

Ella Wheeler Wilcox (1850-1919; found here)
’Tis the Set of the Sail
By |2022-07-21T14:37:23-06:00April 19th, 2022|Faith, General Life|0 Comments

Merry Christmas: “Witnesses of Christ” Christmas Concert

Christmas concerts, cookies, caroling and celebrating Christ. I look forward to the holidays every year.

But as the years go on, I wonder if I’ll feel the spirit of the season — whether I’ll access the youthful, innocent spirit of wonder, or if cynicism, disappointment and growing responsibilities have layered so thick that even the penetrating messages of Jesus’ birth and the magic of Santa Claus won’t reach my heart.

When I was young, my parents gave me The Polar Express.

A Christmas Concert: Witnesses of Christ

Inside the front cover, my mother wrote: “May you always hear the bell.”

Not a year has gone by when I haven’t asked, “Will I hear the bell again this year?”

The disappointments and challenges of the year are what they are. And music doesn’t make them go away. But the performers in this Christmas concert offered praise that reached my heart. And so, once again, I thank God that I have heard the bell and felt the promise of the gift of His Son.

🔔

Merry Christmas to you and yours.

A Christmas Concert: Witnesses of Christ

  • Hark the Herald Angels Sing / Performed by Truman Brothers
  • Witnesses of Christ – Introduction / Host, David Butler
  • Witnesses of Christ: Shepherds / by Adam Hartshorn
  • While Shepherds Watched Their Flocks / Sung by USU Chamber Singers
  • Witness of Christ: Simeon / by Matheus Santos
  • It Came Upon a Midnight Clear / Sung by Daniel Beck
  • Witness of Christ: Manger / by David Butler
  • O come, O come Emmanuel / Sung by Allie Gardiner and Wade Farr duet
  • Kids Talking about Christmas / Presented by Shaunna Thompson
  • Deck the Halls / Played by Josh and Lindsey Wright
  • Witness of Christ: Mary / by Mary Alisa
  • Infant holy, Infant Lowly / Sung by Stella Yeritsyan
  • Moment Video – Nativity
  • In the Bleak Midwinter / Sung by Rise Up Children’s Choir
  • Witnesses of Christ Today / by Host David Butler
  • Oh, Come All Ye Faithful / by Abraham Thomas, Aitana Alapa, and Terrell Baker

Memories of singing at Temple Square and my music background.

By |2021-12-15T14:24:23-07:00December 13th, 2021|Faith, General Life|0 Comments

How to Make Stuff Happen

Everyone’s got dreams: things that have never been done or that are bigger than what can be done alone. A few notes to make stuff happen:

[1] Be up to something.

Be up to this thing until you have momentum. Momentum is the flywheel of force that makes it easier as time goes on for you to continue contributing to this thing you are up to. Momentum consists of habit and ritual you’ve created which draw you back into taking actions for the same thing. Progress is an evidence of momentum. Being up to something means you have something at stake. You are living for something.

Make Stuff Happen - start by pounding the rock
How to Make Stuff Happen: start by pounding the rock for your own cathedral

[2] Test for traction.

Once you have momentum, share what you are up to with another human being. Traction is momentum that attracts. When people are really up to something, it’s attractive. People will ask questions, dive in, ask for more, make offers in the presence of what’s attractive. If they want more of it, you’ve got traction.

[3] Invite.

Invitations without a background of people getting what you are up to leaves them unable to answer for themselves … “what’s in it for them to be asking me?” People are suspicious. Aren’t you? Invitations made in advance of experiencing momentum, with an absence of attraction, fall flat. People have their own stuff they are up to. Why would they create lifeless busy work for themselves? After people witness you being up to something and experiencing the momentum of it, only then does an invitation to participate stand of shot of landing.

[4] Stay the course.

Regardless of response to invitations, keep going. Making things happen requires not being messed with by responses.

Make Stuff Happen - stay the course
Stay the course.

Other considerations to make stuff happen:

Why invite someone to do something you aren’t up to? If you won’t do it, if you aren’t doing it … why would they?

Often a prerequisite to [2] is Make a connection. Connect with another human being so they can paint a picture of what’s going on in their world; something to which you can relate. Give them a chance to say what they are up to. You may find they are up to nothing. Start with a no-stake, no-demand, no-request contact. When they experience that you are willing to look into their world, they then may be willing to hear you offer something from yours.

By |2021-12-27T13:27:49-07:00October 17th, 2021|Faith, General Life, Marketing|0 Comments

Forgiveness + Tribulation

I gave this talk on forgiveness in my ward September 15, 2019.

Three and a half weeks ago, my wife and I landed in the Paris airport, ready to begin a two-week second honeymoon and celebration of my progress in triathlon — the chance to race at the ITU Age Group World Championships.

I qualified to participate during races last year (oly, sprint), and we got married in June of this year. So as we brought our carry-ons down from the overhead bins and shuffled off the plane, we were well familiar with our feelings of anticipation and nerves of excitement to embark on a journey one year in the making.

Forgiveness + Tribulation: Our bags at CDG
Our bags for a week in France, a week in Switzerland and two World Championship triathlons.

After passing customs, navigating French directional signage for traces of English and snacking on chocolate croissants, we boarded a train, hoisted our things up on a luggage rack and collapsed, again, into our seats for a 4-hour ride. 30 minutes in, I got up to walk around. I crossed into the car behind us and, upon returning, passed the luggage rack to look down and find the lower slot empty.

Our bags were gone.

Stolen.


From just those few words, you might have felt, right there in your seat, that gut sinking, stomach-in-a-knot-tying sense of dread — the feeling of being violated, of the world not going the way you think it should, and grand plans running awry.

Perhaps you recalled a time something someone said or did broke your sense of reality, when your trust corrupted, or when unexpected circumstances shattered your sense of the way the world and people are.

We are all familiar with tribulation.

I am going to talk about forgiveness.

We all face tribulation. By tribulation, I mean events that bring about trouble, suffering and sorrow.

We experience tribulation …

. . . from our own weakness
Our own humanity guarantees mistakes.

. . . from our own intention
Yes, on occasion we know better. We rebel.

The line between good and evil cuts through the center of every human heart.

AS, emphasis added

And sometimes, we act in evil.

. . . from others’ weakness
We are surrounded by humans, like us, blumbering along, dropping balls, communicating poorly, forgetting, assuming incorrectly even with good intent, innocently insensitive and so on.

. . . from others’ intention and malevolence
Yes, on occasion we brush up against crime, the intent to harm and destroy and rob another of his or her agency.

In all 4 situations, millstones temporal and spiritual end up around our necks.

[B]ut we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope.

Romans 5:3-4, emphasis added

And whether we be afflicted [no matter the source or type of our afflictions], it is for []our consolation and salvation.

2 Corinthians 1:6, emphasis added

Among patience, experience, hope and the many attributes we can develop in tribulation, practicing forgiveness is one that is always available.

A heading from a Come Follow Me lesson reads:

As I am forgiven of my sins, my love for the Savior deepens.

March 11-17

Further, I believe our love for each other and God and the Savior also deepens as we forgive — whether for sin or weakness — ourselves and others.

DISBELIEF / REJECTION

When I first looked down at the empty luggage rack, my initial reaction was disbelief. As my gut sank, I rejected the possibility of theft. “THIS THEFT CAN’T BE TRUE.” I first accused myself of mistake and error: “Am I really looking at the spot where I put them?”

I looked up. Yes, Emma was just seats away.

My gut again said they were stolen, and I held off, granting general humanity the benefit of the doubt as I wondered, “Perhaps someone had good reason to move them?”

Forgiveness in this moment

There was forgiveness for myself: I forgave myself for the natural, hasty accusation that I was in error.

RECOGNITION / ACCEPTANCE

When I determined our bags were nowhere in the car, I shut off my disbelief, my willingness to be generous and my willingness to believe in the goodness of others. I began to accept the reality of theft. After leaving the first station, we had stopped at two others.

“NO, THE TRUTH IS WE REALLY HAVE BEEN ROBBED, AND OUR THINGS ARE GONE, NEVER TO BE SEEN AGAIN.”

Forgiveness in this moment

There was forgiveness for myself: I forgave myself for the harsh abandoning of granting others the benefit of the doubt, and for saying things like, “I’ll never let our luggage out of our sight again,” a statement which implies the accusation that no one, in any circumstance, can be trusted.

REACTION / RESISTANCE

But I didn’t want the theft, or the consequence of it, to be true.

In a moment, the meaning of the theft transmuted from “a few material things are no longer in our possession,” to

  • “this entire trip is a bust!”
  • “Emma will never travel with me again!”
  • “I am a failure of a man, not doing my duty to watch and protect my family and our things!”

In the swell, I resisted the reality and rejected my emotions of sadness and hurt.

Rather than letting my emotions come over me, I fought — “I don’t want this to be true” — by seeking for things I could control in vain attempts to force time backward and reality to undo itself.

“I will contact the conductor. I will get him to undo the situation, notify the police, review the security footage, apprehend the thieves, restore our belongings to us, and make all well in the world again.”

We did that, and I even paced up and down every level of every car of that train, saying to myself, “By checking every nook and cranny I might magically rewind time, undo what has happened and bring the suitcases back.”

My sadness, unacknowledged, gave way to anger, badgering the conductor to do more, and saying under my breath, “Just wait’ll I find those thieves and see what I do to them…”

Were I sharper, I might have metabolized my own anxiety rather than pushing it out on others.

Upon visiting every car and exhausting the conductor, I came to that place where Father Adam and Mother Eve arrived some time after The Fall: the realization that there is no going back to the Garden of Eden.

Emma and I experienced, as we all do, another Fall in mortality. And there was no going back to the way life was before.

Forgiveness in this moment

There was forgiveness for life generally: I forgave, generally, that it happened — to forgive the world, knowing the conditions of mortality.

There was forgiveness for myself: I forgave myself for my own proclivity to catastrophize situations — to shout “woe is me, all is lost!” in a selfish show to win sympathy and attention from others.

I forgave myself for responding to feeling robbed with attempts to rob others of their agency.

I forgave myself for entertaining, even if briefly, the thought that it was Emma’s fault because she was facing the rack.

I forgave myself for being less than gracious with the conductor.

There was forgiveness for the conductor: I forgave the conductor for being a man of limited means and doing his best, which was far short of stopping the train and turning back, or calling in French special ops to drop their present tasks, review security footage at the 2 stations we stopped at and put all resources into tracking down and apprehending the thieves.

There was forgiveness for the police: I forgave the police for doing what seemed to be so little — asking the station Lost and Found departments if they had received anything and inviting us to file a report.

There was forgiveness for the thieves: I forgave the thieves for the feeling of being violated.

REACHING OUT / CALL FOR HELP

I came to myself as I realized we weren’t in this alone and that there were more ways forward than the singular solution I had at first: rewind time and undo the theft.

I sat down across from Emma and we looked at each other, aware of our shared sadness. We expressed gratitude for having each other, and offered each other assurance that all was not lost, that we’d have a good trip, and everything would be OK.

I emailed the Team USA managers to ask about getting a replacement racing jersey. Just in case, I contacted a friend here who had the jersey in my size, and asked him to give it to another friend who was traveling to the event later.

Emma contacted a neighbor to ask her to fetch a new pair of my contacts from our home and rendezvous with my friend before he traveled.

Emma made conversation with the people sitting around us, and the man behind us asked a friend of his, who was into triathlon, to recommend a store where I could buy the proper shoes and pedals for my bike, since mine had been in my suitcase.

WE COULDN’T UNDO THE TRUTH OF THE THEFT, BUT WE COULD ASK OTHERS FOR HELP TO LIVE IN OUR NEW REALITY.

REPAIRS + RESTORATION

Once we arrived at our destination, we spent the next 36 hours receiving help and going to work to restore what was lost.

We visited the bike store.

We got new clothes.

We got toothbrushes and toothpaste, and essential things to live comfortably for the next two weeks.

WE RECEIVED HELP AND TOOK NEW ACTIONS ALLOWING US TO LIVE WELL IN OUR NEW REALITY.

Forgiveness in this moment

There was forgiveness for my uncle: I forgave, even here, my uncle, our host, for not knowing exactly where to take us to get what we needed to replace what we lost.

There was forgiveness for the store owners and the small town: I forgave them all for having what they had — and not everything we hoped they would.

There was forgiveness for the thieves: I forgave the thieves again, now for us taking time to do all of this, instead of our original plans.

RECONCILIATION / PEACE

It is easy to replace a shirt, or pants, or a toothbrush.

It’s harder to replace unique, sentimental and one-of-a-kind items.

Around my birthday in March, Emma remembered that during a previous trip, I threw out a suitcase that had come to the end of its days, and she presented me with a wonderful new suitcase. With our Europe trip months away, the gift was as much a gesture of restoration as a statement of promised companionship in the months to come.

I gave the suitcase a dry run during business travel that spring. Finding myself pleased with Emma’s selection, and also wanting to say, “I’m looking forward to an adventure with you,” I got Emma a matching suitcase. Having matching suitcases for our European adventure was part of the thrill of going.

The suitcases being gone, and everything within, seemed to tarnish the memory and the sentiment. And it seemed buying new suitcases simply wouldn’t polish that out.

One is not only to endure, but to endure well and gracefully those things which the Lord ‘seeth fit to inflict upon [us].’

NAM, Patience, emphasis added

Beneath any temporal restoration lays a sense of spiritual and emotional loss — where the tribulation actually lives.

Even as Emma and I restored our lives temporally, my soul was troubled:

  • Why did this happen?
  • I would have put the suitcases in a different spot had I known . . . 
  • I should have never taken my eye off our bags.
  • I could have prevented this fiasco had I . . .

The bottomless pit of worrying “Why me? Why us? Why now?” in search of an explanation where there is none, and the troubling triumvirate of woulda/coulda/shoulda, are certainly predictable, normal, human responses to tribulation. And I don’t blame myself for having had them, and wouldn’t blame you either.

But they are millstones and were around my neck on that train and the days following.

To endlessly ask “Why?” when the Lord has said, “I give you tribulation for your salvation” seems to be an impatient plea to bring about justice on our time table, rather than to shoulder the cross of mortality and continue walking toward Heaven.


My grandfather died in a military plane crash in 1961.

Some time within a year of that event, my aunt was talking with friends about whether God lets things happen, or if things happen and He is surprised. After that conversation, my 12-year-old aunt knelt in her room and prayed and asked God about it.

The Holy Ghost overcame me from head to toe and the answer was: ‘i-t d-o-e-s-n’t m-a-t-t-e-r.’ And that has given me comfort throughout my life. That it’s not given to us to know in this life. And on the other side in the grand scheme of things, we’ll be able to see and understand. But for now it d-o-e-s n-o-t m-a-t-t-e-r.

PHH, personal notes Sep 22, 2016

The answer revealed to her reminds me of the oft repeated scriptural phrase: “it mattereth not.”

To beat oneself with woulda/shoulda/coulda, seems to deny ourselves “the grace that, so fully, He proffers me” (Hymns) and to reject the gift of the veil and conditions of mortality, wherein we have space between our choices and the necessary, full, eternal magnitude of their consequences coming down on us, so that we can repent and go at it again without being doomed to live forever in our sins.


In all tribulation, there is the physical-temporal component, and the spiritual-emotional component.

The spiritual component and how we feel about it is more important than the physical because …

Things which are seen are temporal; but the things which are not seen are eternal.

2 Corinthians 4:18, emphasis added

Our visible things will not go with us.

But our unseen hearts and thoughts will.

From President Henry B Eyring:

If we are to have unity, there are commandments we must keep concerning how we feel. We must forgive and bear no malice toward those who offend us. The Savior set the example from the cross: ‘Father, forgive them; for they know not what they do’ (Luke 23:34). We do not know the hearts of those who offend us. Nor do we know all the sources of our own anger and hurt. The Apostle Paul was telling us how to love in a world of imperfect people, including ourselves, when he said, ‘Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil’ (1 Cor. 13:4–5). And then he gave solemn warning against reacting to the fault of others and forgetting our own when he wrote, ‘For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as I am known’ (1 Cor. 13:12).

That We May Be One, Apr 1998, emphasis added

I promise to do my best, to be patient with you. To cultivate a forgiving heart. And to seek spiritual gifts in the tribulation we experience, inadvertently and intentionally.

In the name of Jesus Christ, amen.


Books that helped tremendously in my practice of and growing capacity to offer and receive forgiveness:

I listened to all of these on Audible, except Alice Miller’s work which I found on YouTube. It’s now also on Audible.

Try Audible Plus or gift someone a 3-, 6- or 12-month Audible membership.

h/t to Ashley Rasmussen for these suggestions. Her man Danny was featured here earlier.

By |2021-02-11T14:11:12-07:00September 15th, 2019|Faith, General Life|0 Comments

Weight Loss and Management: Nuts and bolts from a physician

This is a guest post on weight loss and management from my friend and former classmate, Taylor Christensen. He blogs over at Clear Thinking on Healthcare. My go-to resource on weight loss and management is Matt Fitzgerald’s Racing Weight. That book is useful if you are pursuing performance as a very active person or competitive athlete, as I am with triathlon. Having read Matt’s book, I enjoyed his research-based, field-tested, no-dogma approach to nutrition. Similarly, I appreciate Taylor’s straightforward look at the fundamentals. Knowledge like this is useful when well-meaning friends, who are ideologues about nutrition, and glossy marketing fluff come your way. Enjoy.

Weight Loss and Management: Nuts and bolts from physician Taylor Christensen

Speaking as a physician for a moment, I’ve had a long interest in weight loss, and over the years I’ve accumulated a list of things that I believe anyone trying to lose weight (or trying to avoid gaining weight) should know.

If you have any questions about these points, please ask.

Here are my 9 Principles of Weight Loss:

1. Changes in total body weight are attributable to changes in the amount of fat, muscle, water and stool in your body.

Daily/hourly variations are water and stool.

Fat and muscle change slowly over the long term.

If your weight isn’t decreasing over weeks, it’s either because you’re not losing fat or because you are losing fat AND gaining muscle at the same time (if you have increased your exercise recently).

2. 80% of weight loss is dietary, 20% is exercise.

To lose weight, the focus needs to be on your diet.

Exercise has huge mental and physical health benefits (including motivating you to do better with your diet), but it’s not the primary thing that will directly make you lose weight.

An example: It’s a lot easier to not eat a 900-calorie piece of cake than it is to exercise off that extra 900 calories (a 200-lb person would have to run about 6 miles to burn 900 calories).

3. Weight loss is simple math.

You must take in fewer calories than you expend.

If you expend more calories than you take in, you will lose weight (assuming muscle mass is constant). No exceptions.

There are thousands of things that predispose to weight gain or make weight loss more difficult for people (including genetics, sleep, stress, medications, insulin resistance, etc.), but all these things can only affect weight either by causing you to eat more calories or burn fewer calories.

4. There are only three types of calories: proteins, fats and carbohydrates (aka ‘carbs’).

One calorie of protein = one calorie of fat = one calorie of carbs.

But carbs are different in an important way — they also affect hunger/fullness hormones. Eating carbs stimulates more hunger/cravings, which usually leads to you eating more calories total. The more processed (i.e., “simpler”) the carbs, the more they seem to stimulate those cravings.

5. Our bodies are amazing at interconverting these three types of calories, so your diet’s balance of carbs vs fat vs protein is less of a concern for weight loss.

There are a couple caveats to this.

First, as mentioned already, eating lots of carbs, especially simple ones, is going to make it more difficult to lose weight due to the extra hunger they stimulate.

Second, for some people, the timing of eating and also mix of calories (proteins vs fats vs carbs) may have a nontrivial effect on how many calories their bodies are burning. These caveats (and many others not mentioned) do not change the calories in vs calories out equation, and their importance varies by the person.

6. One lb of fat is about 3,500 calories.

A calorie deficit of 500 calories per day means 1 lb of weight loss per week.

7. Setting your daily calorie limit so that you will have a 500 calorie deficit per day (it’s calculated based on your age, gender, size, and activity level) and then tracking every calorie you eat to make sure you don’t go over that limit is a GUARANTEED way of losing 1 lb per week.

The preferred calorie tracking app for this seems to be MyFitnessPal.

This calorie limit will be fewer calories than your body is used to taking in, so you might feel hungry for a few weeks until your hormones adjust to this new intake, and then you will find that you’re not hungry like you used to be and even feel overfull if you try eating as much as you used to.

If you are not losing 1 lb per week, it is because you are either:

  1. eating more calories than you’re tracking (food labels can be at fault sometimes)
  2. burning fewer calories than the calculation estimated, or
  3. gaining muscle mass.

8. Being thin and being healthy are not the same.

You can eat horribly and have a sedentary lifestyle and still lose weight as long as you don’t consistently go over your daily calorie limit.

So please exercise and eat lots of vegetables, not for your weight but for your health.

9. The above points should make it clear that, to lose weight, you do not need to adhere to some strange or restrictive or trendy diet.

Chances are, these will not be sustainable for you anyway. The sustainable way to lose weight and keep it off is to enjoy food, eat healthfully in a way that fits your life and to not eat too many calories.


Taylor originally published this April 18, 2019. The comments there are worth looking at too. Thanks T!

By |2021-12-13T14:03:18-07:00May 7th, 2019|General Life, Triathlon|0 Comments

In the news: “How A Utah Man Became A Triathlete By Changing His Morning Routines” – KSL TV Feature

Change your routines. Change your life.

Pleased that Aley Davis and the KSL (NBC) TV team asked me to share how routines helped me turn around my life and remain a core part of my success today. (If the video doesn’t show below, click here.)

Wanna try a tri? Come train with Balanced Art Multisport’s #bamtrifam and you’ll fall in love with training in a whole new way.

Or come to an Intermountain Tri clinic for a safe, welcoming space to learn basic skills in swimming, biking, running and triathlon.

Or if you’re not in the Utah/SLC region, check out www.mytimetotri.com (a project by USA Triathlon and IRONMAN) for tips and resources to give swimming, cycling, running and triathlon a go.

And you’re always welcome to ask me for ideas. I love when people reach out with questions about shoes, gear, training on heart rate, nutrition, what races to do, how to run faster …

Our bodies are incredible machines and a big part of my life is mastering mine and helping people celebrate theirs.

Notes:

  • In Jan 2018, I co-founded Intermountain Tri and now serve as the president — join with just your email. Come just to swim, bike or run … or all three in triathlon.
  • When I talk about consistently being up until 3a and having no habits … I’m talking about 18 months into having started my marketing business (launched Aug 2012; 2013 was ROUGH and I kept sliding right into Apr 2014). With no boss to report to, no office to show up to, and so on, there was no fixed activity pushing against the demands of my time. So everything got very loose. I lost sense of the day of the week. Weekends were indistinguishable, as was afternoon from morning and “too late” from “time to go to bed.” And my lack of strength with managing my own time became evident. Just as I crammed assignments and studying in school, I tried to cram client work. Hence the late nights. So many days, I would give myself a huge pep talk that “I’m waking up at 6a tomorrow to reset the cycle!” And then I would surely sleep until noon or 1p. And the cycle continued. For months. Until I did these three things to hijack the death spiral:
    • Signed up for Ironman Maryland. I wanted to have a good experience and knew I had to train to succeed. I couldn’t just show up and wing it. It was too big a stress to waltz in.
    • Asked someone who was already really good at getting up in the morning and going to bed on time for help. Many thanks to Erica Wiley for her gentle and supportive texts as I got sleep on track, starting with shutting down and going to bed at a consistent time.
    • Committed to a training plan. I made half progress here with a half-marathon training plan I found and then peppering in runs and rides. But then I hired coach Alan Gulledge who really got me in gear.
Triathlon routines supported by group classes early in the morning
530a M/W all winter long at BAM’s tri training studio in Sandy
  • The cycling class I teach is the BAM Power Program.
    • The workouts are written by sports medicine doctor and pro-cycling coach, Dr. Max Testa, of Park City.
    • Anyone who rides any kind of bike for any purpose at any level of competition/interest/competitiveness can benefit from the classes because they start with an assessment of your present fitness and then are structured around helping you progress from there.
    • It’s very different from a traditional gym/studio “spin” class, which is structured to burn calories. And it’s not like riding on Zwift or Trainer Road because you don’t waste effort “racing” people. Yes, we’re all in the same room (you can join online too!), but each person is in their individual zone, and there’s no leaderboard. It’s just a cool crew of people working hard together and supporting each other.
    • Dr. Testa adjusts the classes each year based on his research and the real outputs of all his riders.
    • Bottom line: it’s the most effective method possible for gaining fitness on the bike that makes you stronger and more efficient.
  • The doc they interviewed is absolutely correct about momentum is your ally with routines.
    • The momentum also comes, as he says, from “feeling much better than you did before.” Once you experience the state change, you know you can get it and will work to get it again.
    • If your baseline is zero, just start moving. A gain of 1 is a gain from zero! Once you baseline is 1, then a gain to 2 is still a gain . . . and on and on, until you perform the routine 5-7 days a week no problem.
  • At USA Triathlon Age Group Nationals in Aug 2018, I finished 20th in the Olympic-distance race and 10th in the sprint. End of summer 2019, I will wear the red, white and blue on Team USA at the ITU Age Group World Championship in Lausanne, Swizterland.

Watch (2:04) and read the whole KSL story here:

KSLtv also did stories on BAM Coach Suz Martin and BAM Coach Bill Fowler and his family.

By |2021-01-15T16:40:55-07:00April 19th, 2019|General Life, Triathlon|0 Comments