Half as close as I want to be

Every year for at least 10 years, I pull up Relient K’s Christmas album on Dec 1.

And I listen to it at least 10x before New Year’s Day.

It goes by quickly in the car.

More Christmas music.

The fast tracks appeal to my coming-of-age music tastes: the nostalgia of pop punk drums ramming double time beats under traditionally mellower melodies, and upper register vocals ripping simple, three-part harmony.

And each year, I think about saying something about the song “I Celebrate the Day.”

He’s singing to Jesus:

 Because here is where You're finding me,
 In the exact same place as New Year's eve
 And from a lack of my persistency
 We're less than half as close as I want to be

Perhaps all I’m looking for is curiosity — do you, my friends, ever feel half as close to God and Christ as you wish to be … or is it just me.

Part of my relationship with God and His Son is a deep understanding of Their consistency.

Always being there.

And the expressed sadness of this song stirs my heart. I feel convicted: there is so much more I could do to be near God. My efforts to meet Him are feeble compared to all He does to meet me.

What gets touched is my longing — a hopeful longing — to do nothing but that which has me feel on God’s plane.

I speak often about getting better year after year.

Always learning and growing. Each year, the best one yet.

I believe a commitment to improvement and growth honors my God who created me and gave me life.

While I recognize and acknowledge meaningful growth each year, I haven’t yet made Heaven on Earth … for myself or others. I love where I am. And there’s still more. More goodness. More truth. More beauty … to experience and master and convey in my life thru word and deed.

And it’s all right there. A generous God has the infinity of blessings in His hands, ready and willing to share. It is on me to open and receive and let in all that is already showering down around me. I am aware of ways I try to go it alone, or forget His infinite love and acceptance and mercy, or believe a delay is required when perhaps divinely it is not.

 And with this Christmas wish is missed
 The point I could convey
 If only I could find the words to say to let
 You know how much You've touched my life

One thing that has become clear to me this year and this Christmas is I have no idea how to relate to you my relationship with God.

I can talk about the Church and my relationship with it all day. The serving. The showing up. The behaviors. The history. The actions. The scriptures. The prophets. The habits. The structure. The strengths. The weaknesses. The light. The shadows. The people. The structures.

But my beliefs … what I feel in my core and at my roots about where I stand with God, His infinite goodness, the all-pervasive power to heal and empower … I don’t know where to begin.

It’s all there, but an unarticulated, mostly frameless swirl of senses. An eternal mist I feel deeply acquainted with, but just within. Without word or ability to convey.

 And so this Christmas I'll compare
 The things I felt in prior years
 To what this midnight made so clear
 That You have come to meet me here

I’m searching. And yearning. And looking at giving word to these forms.

For now in this Christmas season, this much I can say — whether I’m looking hard or not — God so often has met me here, right where I am.

And I believe that He will, for me and you, year after year.

From another lesser known carol:

 Now let us be merry, put sorrow away;
 Our Savior, Christ Jesus, was born on this day

Merry Christmas

A Christmas scene: the manger in a stable

By Nat|2023-01-31T17:29:36-07:00December 21st, 2022|General Life|0 Comments

Ideas for LDS Sacrament Meeting Talks

A friend posted: “I need some good topics for Sunday speakers. Hit me up with topics you have liked or would like to hear about.” Without any hesitation I banged out this list of ideas for LDS sacrament meeting talks.

A few of the immediate reactions:

“If I ever write a book, you’re picking the title.”
“Holy cow! Where did all these come from? Seriously the titles alone speak a sermon.”
“Nat holy cow. If you just came up with those that is mind blowing.”

Spice up your Sunday meetings with these starting points off the beaten path.

If you write a sacrament talk or ask someone to speak from one of these titles, send me a copy or comment.

34 Ideas for LDS Sacrament Meeting Talks

When People Don’t Apologize: Forgiving and finding reconciliation with God

Would borrow from Forgiveness + Tribulation, a talk I gave fall 2019.

Honoring Fallen Parents: The Fifth Commandment and Romans 3:23

The Fifth Commandment enjoins: “Honor thy father and thy mother.”

Romans 3:23 says: “For all have sinned, and come short of the glory of God.”

How can we, how do we, honor parents … when they have ALL fallen short—at best—and done real harm, at worst?

Mediating Identities: Being an independent agent AND part of a family, part of a ward, part of a Church at the same time

… for there is a God, and he hath created all things … both things to act and things to be acted upon … Wherefore, the Lord God gave unto man that he should act for himself.
2 Nephi 2:14-16

[M]en should be anxiously engaged in a good cause, and do many things of their own free will … For the power is in them, wherein they are agents unto themselves.
D&C 58:26-27

vs.

And let every man esteem his brother as himself … And again I say unto you, let every man esteem his brother as himself. For what man among you having twelve sons, and is no respecter of them, and they serve him obediently, and he saith unto the one: Be thou clothed in robes and sit thou here; and to the other: Be thou clothed in rags and sit thou there—and looketh upon his sons and saith I am just? Behold, this I have given unto you as a parable, and it is even as I am. I say unto you, be one; and if ye are not one ye are not mine.
D&C 38:24-27

And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one.
John 17:22-23

Forgiving Ourselves: Letting go of shame, expectation, guilt and perfectionism

The Appeal of Hakuna Matata, and Gospel Prompts for Finding + Making Meaning in Shouldering Responsibility

“Time Isn’t Found, It Is Made” — and other pedestrian truisms the gospel turns upside down

I believe “time isn’t found, it is made” is a Henry B Eyring line. Need to verify.

We’re All Wart: How The Sword and the Stone helped me rediscover what it means to be a child of God

There’s so much to unpack from these opening 8 lines.

Heavenly Mother & The Tree of Life: Symbols of Divine Femininity

7 Years of Plenty and 7 Years of Famine: What I am really learning to lay up in store for my family

The Good Samaritan: Seeing myself in every character

I Am Alma Too: Conversations with my present-day children of varying degrees of faith

(I don’t have kids. To someone who does, go for it.)

From Obedience to Integrity: The personal transformation to leader from follower

Skeletons in Our Closet: What to do when family history uncovers unsavory characters

The Prodigal’s Sibling: Learning to love as my father did

Cardinal Truth: Spiritual directions intimated by North, East, South and West

Seeing Thru a Glass Darkly: The beams that got in the way of knowing my parents, siblings and spouse

The Kingdom of God is Within Me … so why do I place so much stock in others’ accusations?

The Tarnished Rule: Consequences of misapplying The Golden Rule, and how I finally buffed out the error

Why Hope When You Can Ask … and Act?

Being Nice and Cowardice: Which, really, am I being?

Being Even As He Is: A Chapter on Courage

Every Day is a New World: Living with Creative Force in Every Moment

Clinging to Dregs: The unseen upside to keeping ourselves dirty and why we make that horrible tradeoff

Embracing Possibility: The absolute terror of becoming the best possible versions of ourselves

Letting Others Grow: The petty ways I’ve kept my friends & family small

No One is Coming: Stand Up and Lead Your Own **** Life

Taking Responsibility: Voluntarily shouldering the burdens of mortality and climbing upward to The City on a Hill

Empty Handed at the Pearly Gates: Coming to grips with my own vapidness from a life of ease

Oh, So You Think YOU Could Be a Prophet?

Admitting Laman and Lemuel are there to Mirror Me

Lehi and Alma: Grace for parents who “failed”

Ether 12:27: Weaknesses and Epic Fails which only now, a decade later, I can appreciate and be grateful for

Leaning on The Atonement to Overcome Humiliation

The Sound of Silence: Answering my own prayers

There you go. What ideas for LDS sacrament meeting talks do you have now?

By Nat|2021-12-22T17:15:01-07:00April 27th, 2021|Faith|5 Comments

I gave this talk on forgiveness in my ward September 15, 2019.

Three and a half weeks ago, my wife and I landed in the Paris airport, ready to begin a two-week second honeymoon and celebration of my progress in triathlon — the chance to race at the ITU Age Group World Championships.

I qualified to participate during races last year (oly, sprint), and we got married in June of this year. So as we brought our carry-ons down from the overhead bins and shuffled off the plane, we were well familiar with our feelings of anticipation and nerves of excitement to embark on a journey one year in the making.

Forgiveness + Tribulation: Our bags at CDG — Our bags for a week in France, a week in Switzerland and two World Championship triathlons.

After passing customs, navigating French directional signage for traces of English and snacking on chocolate croissants, we boarded a train, hoisted our things up on a luggage rack and collapsed, again, into our seats for a 4-hour ride. 30 minutes in, I got up to walk around. I crossed into the car behind us and, upon returning, passed the luggage rack to look down and find the lower slot empty.

Our bags were gone.

Stolen.

From just those few words, you might have felt, right there in your seat, that gut sinking, stomach-in-a-knot-tying sense of dread — the feeling of being violated, of the world not going the way you think it should, and grand plans running awry.

Perhaps you recalled a time something someone said or did broke your sense of reality, when your trust corrupted, or when unexpected circumstances shattered your sense of the way the world and people are.

We are all familiar with tribulation.

I am going to talk about forgiveness.

We all face tribulation. By tribulation, I mean events that bring about trouble, suffering and sorrow.

We experience tribulation …

. . . from our own weakness
Our own humanity guarantees mistakes.

. . . from our own intention
Yes, on occasion we know better. We rebel.

The line between good and evil cuts through the center of every human heart.
AS, emphasis added

And sometimes, we act in evil.

. . . from others’ weakness
We are surrounded by humans, like us, blumbering along, dropping balls, communicating poorly, forgetting, assuming incorrectly even with good intent, innocently insensitive and so on.

. . . from others’ intention and malevolence
Yes, on occasion we brush up against crime, the intent to harm and destroy and rob another of his or her agency.

In all 4 situations, millstones temporal and spiritual end up around our necks.

[B]ut we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope.
Romans 5:3-4, emphasis added

And whether we be afflicted [no matter the source or type of our afflictions], it is for []our consolation and salvation.
2 Corinthians 1:6, emphasis added

Among patience, experience, hope and the many attributes we can develop in tribulation, practicing forgiveness is one that is always available.

A heading from a Come Follow Me lesson reads:

As I am forgiven of my sins, my love for the Savior deepens.
March 11-17

Further, I believe our love for each other and God and the Savior also deepens as we forgive — whether for sin or weakness — ourselves and others.

DISBELIEF / REJECTION

When I first looked down at the empty luggage rack, my initial reaction was disbelief. As my gut sank, I rejected the possibility of theft. “THIS THEFT CAN’T BE TRUE.” I first accused myself of mistake and error: “Am I really looking at the spot where I put them?”

I looked up. Yes, Emma was just seats away.

My gut again said they were stolen, and I held off, granting general humanity the benefit of the doubt as I wondered, “Perhaps someone had good reason to move them?”

Forgiveness in this moment

There was forgiveness for myself: I forgave myself for the natural, hasty accusation that I was in error.

RECOGNITION / ACCEPTANCE

When I determined our bags were nowhere in the car, I shut off my disbelief, my willingness to be generous and my willingness to believe in the goodness of others. I began to accept the reality of theft. After leaving the first station, we had stopped at two others.

“NO, THE TRUTH IS WE REALLY HAVE BEEN ROBBED, AND OUR THINGS ARE GONE, NEVER TO BE SEEN AGAIN.”

Forgiveness in this moment

There was forgiveness for myself: I forgave myself for the harsh abandoning of granting others the benefit of the doubt, and for saying things like, “I’ll never let our luggage out of our sight again,” a statement which implies the accusation that no one, in any circumstance, can be trusted.

REACTION / RESISTANCE

But I didn’t want the theft, or the consequence of it, to be true.

In a moment, the meaning of the theft transmuted from “a few material things are no longer in our possession,” to

“this entire trip is a bust!”
“Emma will never travel with me again!”
“I am a failure of a man, not doing my duty to watch and protect my family and our things!”

In the swell, I resisted the reality and rejected my emotions of sadness and hurt.

Rather than letting my emotions come over me, I fought — “I don’t want this to be true” — by seeking for things I could control in vain attempts to force time backward and reality to undo itself.

“I will contact the conductor. I will get him to undo the situation, notify the police, review the security footage, apprehend the thieves, restore our belongings to us, and make all well in the world again.”

We did that, and I even paced up and down every level of every car of that train, saying to myself, “By checking every nook and cranny I might magically rewind time, undo what has happened and bring the suitcases back.”

My sadness, unacknowledged, gave way to anger, badgering the conductor to do more, and saying under my breath, “Just wait’ll I find those thieves and see what I do to them…”

Were I sharper, I might have metabolized my own anxiety rather than pushing it out on others.

Upon visiting every car and exhausting the conductor, I came to that place where Father Adam and Mother Eve arrived some time after The Fall: the realization that there is no going back to the Garden of Eden.

Emma and I experienced, as we all do, another Fall in mortality. And there was no going back to the way life was before.

Forgiveness in this moment

There was forgiveness for life generally: I forgave, generally, that it happened — to forgive the world, knowing the conditions of mortality.

There was forgiveness for myself: I forgave myself for my own proclivity to catastrophize situations — to shout “woe is me, all is lost!” in a selfish show to win sympathy and attention from others.

I forgave myself for responding to feeling robbed with attempts to rob others of their agency.

I forgave myself for entertaining, even if briefly, the thought that it was Emma’s fault because she was facing the rack.

I forgave myself for being less than gracious with the conductor.

There was forgiveness for the conductor: I forgave the conductor for being a man of limited means and doing his best, which was far short of stopping the train and turning back, or calling in French special ops to drop their present tasks, review security footage at the 2 stations we stopped at and put all resources into tracking down and apprehending the thieves.

There was forgiveness for the police: I forgave the police for doing what seemed to be so little — asking the station Lost and Found departments if they had received anything and inviting us to file a report.

There was forgiveness for the thieves: I forgave the thieves for the feeling of being violated.

REACHING OUT / CALL FOR HELP

I came to myself as I realized we weren’t in this alone and that there were more ways forward than the singular solution I had at first: rewind time and undo the theft.

I sat down across from Emma and we looked at each other, aware of our shared sadness. We expressed gratitude for having each other, and offered each other assurance that all was not lost, that we’d have a good trip, and everything would be OK.

I emailed the Team USA managers to ask about getting a replacement racing jersey. Just in case, I contacted a friend here who had the jersey in my size, and asked him to give it to another friend who was traveling to the event later.

Emma contacted a neighbor to ask her to fetch a new pair of my contacts from our home and rendezvous with my friend before he traveled.

Emma made conversation with the people sitting around us, and the man behind us asked a friend of his, who was into triathlon, to recommend a store where I could buy the proper shoes and pedals for my bike, since mine had been in my suitcase.

WE COULDN’T UNDO THE TRUTH OF THE THEFT, BUT WE COULD ASK OTHERS FOR HELP TO LIVE IN OUR NEW REALITY.

REPAIRS + RESTORATION

Once we arrived at our destination, we spent the next 36 hours receiving help and going to work to restore what was lost.

We visited the bike store.

We got new clothes.

We got toothbrushes and toothpaste, and essential things to live comfortably for the next two weeks.

WE RECEIVED HELP AND TOOK NEW ACTIONS ALLOWING US TO LIVE WELL IN OUR NEW REALITY.

Forgiveness in this moment

There was forgiveness for my uncle: I forgave, even here, my uncle, our host, for not knowing exactly where to take us to get what we needed to replace what we lost.

There was forgiveness for the store owners and the small town: I forgave them all for having what they had — and not everything we hoped they would.

There was forgiveness for the thieves: I forgave the thieves again, now for us taking time to do all of this, instead of our original plans.

RECONCILIATION / PEACE

It is easy to replace a shirt, or pants, or a toothbrush.

It’s harder to replace unique, sentimental and one-of-a-kind items.

Around my birthday in March, Emma remembered that during a previous trip, I threw out a suitcase that had come to the end of its days, and she presented me with a wonderful new suitcase. With our Europe trip months away, the gift was as much a gesture of restoration as a statement of promised companionship in the months to come.

I gave the suitcase a dry run during business travel that spring. Finding myself pleased with Emma’s selection, and also wanting to say, “I’m looking forward to an adventure with you,” I got Emma a matching suitcase. Having matching suitcases for our European adventure was part of the thrill of going.

The suitcases being gone, and everything within, seemed to tarnish the memory and the sentiment. And it seemed buying new suitcases simply wouldn’t polish that out.

One is not only to endure, but to endure well and gracefully those things which the Lord ‘seeth fit to inflict upon [us].’
NAM, Patience, emphasis added

Beneath any temporal restoration lays a sense of spiritual and emotional loss — where the tribulation actually lives.

Even as Emma and I restored our lives temporally, my soul was troubled:

Why did this happen?
I would have put the suitcases in a different spot had I known . . .
I should have never taken my eye off our bags.
I could have prevented this fiasco had I . . .

The bottomless pit of worrying “Why me? Why us? Why now?” in search of an explanation where there is none, and the troubling triumvirate of woulda/coulda/shoulda, are certainly predictable, normal, human responses to tribulation. And I don’t blame myself for having had them, and wouldn’t blame you either.

But they are millstones and were around my neck on that train and the days following.

To endlessly ask “Why?” when the Lord has said, “I give you tribulation for your salvation” seems to be an impatient plea to bring about justice on our time table, rather than to shoulder the cross of mortality and continue walking toward Heaven.

My grandfather died in a military plane crash in 1961.

Some time within a year of that event, my aunt was talking with friends about whether God lets things happen, or if things happen and He is surprised. After that conversation, my 12-year-old aunt knelt in her room and prayed and asked God about it.

The Holy Ghost overcame me from head to toe and the answer was: ‘i-t d-o-e-s-n’t m-a-t-t-e-r.’ And that has given me comfort throughout my life. That it’s not given to us to know in this life. And on the other side in the grand scheme of things, we’ll be able to see and understand. But for now it d-o-e-s n-o-t m-a-t-t-e-r.
PHH, personal notes Sep 22, 2016

The answer revealed to her reminds me of the oft repeated scriptural phrase: “it mattereth not.”

To beat oneself with woulda/shoulda/coulda, seems to deny ourselves “the grace that, so fully, He proffers me” (Hymns) and to reject the gift of the veil and conditions of mortality, wherein we have space between our choices and the necessary, full, eternal magnitude of their consequences coming down on us, so that we can repent and go at it again without being doomed to live forever in our sins.

In all tribulation, there is the physical-temporal component, and the spiritual-emotional component.

The spiritual component and how we feel about it is more important than the physical because …

Things which are seen are temporal; but the things which are not seen are eternal.
2 Corinthians 4:18, emphasis added

Our visible things will not go with us.

But our unseen hearts and thoughts will.

From President Henry B Eyring:

If we are to have unity, there are commandments we must keep concerning how we feel. We must forgive and bear no malice toward those who offend us. The Savior set the example from the cross: ‘Father, forgive them; for they know not what they do’ (Luke 23:34). We do not know the hearts of those who offend us. Nor do we know all the sources of our own anger and hurt. The Apostle Paul was telling us how to love in a world of imperfect people, including ourselves, when he said, ‘Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil’ (1 Cor. 13:4–5). And then he gave solemn warning against reacting to the fault of others and forgetting our own when he wrote, ‘For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as I am known’ (1 Cor. 13:12).
That We May Be One, Apr 1998, emphasis added

I promise to do my best, to be patient with you. To cultivate a forgiving heart. And to seek spiritual gifts in the tribulation we experience, inadvertently and intentionally.

In the name of Jesus Christ, amen.

Books that helped tremendously in my practice of and growing capacity to offer and receive forgiveness:

Radical Acceptance by Tara Brach
The Drama of the Gifted Child by Alice Miller
Healing the Shame that Binds You by John Bradshaw
It Didn’t Start With You by Mark Wolynn
The Body Keeps The Score by Bessel van der Kolk M.D.

I listened to all of these on Audible, except Alice Miller’s work which I found on YouTube. It’s now also on Audible.

Try Audible Plus or gift someone a 3-, 6- or 12-month Audible membership.

h/t to Ashley Rasmussen for these suggestions. Her man Danny was featured here earlier.

By Nat|2021-02-11T14:11:12-07:00September 15th, 2019|Faith, General Life|0 Comments

Are we related? We could be cousins . . .

Are we related? Over Thanksgiving I found out I’m related to 12 of the 102 Mayflower passengers (5 directly), so if you have any connections there chances are good we could be cousins.

How did I find this out?

www.RelativeFinder.org

Join my group and lets find an answer to the question “Are we related?”

The password is my first and last name together (this website without the ‘www’ and ‘.com’) — all lowercase, no spaces.

Even if we aren’t related, Relative Finder will show you if you’re related to a large basket of famous authors & poets, saints and popes, composers, entertainers, movie stars, sports figures, U.S. Presidents and their families, signers of The U.S. Constitution, signers of The Declaration of Independence, European royalty, scientists and technologists, and more.

FYI, if you’re a family history / genealogy noob . . . “3rd cousins twice removed” explained:

Your first cousins are the children of your parents’ siblings, i.e. your aunts & uncles’ kids. First cousins because you are the first generation down from the sibling connection.

Your second cousins are the kids of your parents’ cousins, or your grandparents’ siblings’ grandkids. Second cousins because you are two generations away from the sibling connection.

Now, your second cousins’ kids, what are they? Your second cousins, once removed. “Removed” just means however many generations down the ladder on either side. The smallest number of generation lines to the sibling connection is the “___ cousin” and the “___ removed” counts the rest.

So when my second cousins’ kids have kids … they will be my second cousins twice removed.

My Grandpa Doug‘s line goes way back to early U.S. colonial days so I’ve got some cool connections, a lot of which are through him. People including Oliver Wendell Holmes, Emerson, Thoreau, Steinbeck, Elvis, Harry Truman, Jefferson, the Bushes, Johnny Carson, Carrie Fisher . . . lots of people.

Pretty cool to find these things out.

If you need a hand getting into the group or set up with anything, post a comment.

Have fun, cuz.

By Nat|2021-12-13T14:21:22-07:00November 26th, 2017|Faith, General Life|0 Comments

Neal A Maxwell: A Complete Chronology of His Talks and Speeches

In mid 2016, I read a book by Neal A Maxwell. Shortly after, I embarked on listening to his entire BYU Speeches archive, in chronological order.

I listened to many of these talks while making the long drive from Salt Lake to Heber City. At the time I was seeing someone who lived in Heber, and each time we made plans to get together I looked forward as much to her company as I did to the drive from my home in Millcreek, up Parley’s Canyon, past Park City and back down into the neighboring valley — my quiet, private time with Neal. The drive being an hour each way, I listened to one talk there and another on the way home.

In 2017, I started listening to the entire archive of his General Conference talks.

His perspectives certainly colored this piece I wrote, where I included just one of his golden nuggets.

I thought I’d put together all the speeches and talks of this man who seemed so well to maintain proper perspective for all life’s experience. For as he once said, “This world is not the one we are preparing for.”

The first book I read was We Will Prove Them Herewith. I think it’s out of print, but you can find it on Amazon.

Will update this with all of his Ensign articles, books, etc. I have a book that isn’t on the Wikipedia books list, so I think it will take some work.

I also recommend his biography, A Disciple’s Life: The Biography of Neal A Maxwell, which I finished fall 2017.

From the Life of Neal A Maxwell

b. Jul. 6, 1926

1970 – Appointed Commissioner of Church Education

1970 – Feb. 23 – Spiritual Ecology – BYU/CES

1971 – Oct. 23 – Mormon Milieu – BYU/CES

1972 – A Time to Choose – Deseret Book

1972 – Apr. 27 – Freedom: A “Hard Doctrine” – BYU/CES

1974 – Jan. 15 – Family Perspectives – BYU/CES

1974 – Apr. 6 – Called as Assistant to the Quorum of the Twelve Apostles

1974 – Apr. – Response to a Call – LDS General Conference

1974 – Sep. 1 – But for a Small Moment – BYU/CES

1974 – Oct. – Why Not Now? – LDS General Conference

1975 – Apr. – The Man of Christ – LDS General Conference

1976 – Jan. 4 – Taking up the Cross – BYU/CES

1976 – Apr. – “Jesus of Nazareth, Savior and King” – LDS General Conference

1976 – Oct. 1 – Called to the Presidency of the First Quorum of the Seventy

1976 – Oct. – Notwithstanding My Weakness – LDS General Conference

1976 – Oct. 26 – Insights from My Life – BYU/CES

1977 – Nov. 8 – All Hell Is Moved – BYU/CES

1978 – Feb. – The Gospel Gives Answers to Life’s Problems – Ensign/Liahona

1978 – Apr. – The Women of God – LDS General Conference

1978 – Oct. 10 – Meeting the Challenges of Today – BYU/CES

1979 – Nov. 27 – Patience – BYU/CES

1980 – Apr. 21 – In This Time of Complexity and Challenge – BYU/CES

1980 – Oct. – The Net Gathers of Every Kind – LDS General Conference

1980 – Oct. 7 – True Believers in Christ – BYU/CES

1981 – Jul. 23 – Called to the Quorum of the Twelve Apostles

1981 – Sep. 15 – Grounded, Rooted, Established, and Settled (Ephesians 3:17, 1 Peter 5:10) – BYU/CES

1981 – Oct. – “O, Divine Redeemer” – LDS General Conference

1982 – Apr. – “A Brother Offended” – LDS General Conference

1982 – Sep. 5 – Meekly Drenched in Destiny – BYU/CES

1982 – Oct. – “Be of Good Cheer” – LDS General Conference

1983 – Feb. 18 – Try the Virtue of the Word of God – BYU/CES

1983 – Apr. – “Shine As Lights in the World” – LDS General Conference

1983 – Oct. – Joseph, the Seer – LDS General Conference

1984 – Apr. – The Great Plan of the Eternal God – LDS General Conference

1984 – Oct. – “Out of Obscurity” – LDS General Conference

1984 – Dec. 4 – If Thou Endure Well – BYU/CES

1985 – Mar. 19 – Part of Destiny – BYU-I/CES

1985 – Apr. – “Willing to Submit” – LDS General Conference

1985 – Oct. – Premortality, a Glorious Reality – LDS General Conference

1986 – Feb. 7 – Good and Evil Spoken of Among All People – BYU Management Society

Address given at a dinner event of the BYU Management Society, Washington, D.C. Chapter.
Only exists as two print copies — no known recording or transcript. Print copies on file at HBLL Special Collections – Americana Collection, BX 8608 .A1 no.2968.

1986 – Mar. 30 – Joseph Smith: “A Choice Seer” – BYU/CES

1986 – Apr. – “Called and Prepared from the Foundation of the World” – LDS General Conference

1986 – Oct. – “God Will Yet Reveal” – LDS General Conference

1986 – Oct. 11 – Great Answers to the Great Question – BYU/CES

1986 – Oct. 21 – “Meek and Lowly” – BYU/CES

1987 – Apr. – “Overcome … Even As I Also Overcame” – LDS General Conference

1987 – Oct. – “Yet Thou Art There” – LDS General Conference

1988 – Apr. – “For I Will Lead You Along” – LDS General Conference

1988 – Oct. – “Answer Me” – LDS General Conference

1989 – Mar. 26 – “A Wonderful Flood of Light” – BYU/CES

1989 – Apr. – Irony: The Crust on the Bread of Adversity – LDS General Conference

1989 – Oct. – “Murmur Not” – LDS General Conference

1990 – Feb. 4 – The Children of Christ – BYU/CES

1990 – Apr. – “Endure It Well” – LDS General Conference

1990 – Oct. – Put Off the Natural Man, and Come Off Conqueror – LDS General Conference

1991 – Mar. 31 – “In Him All Things Hold Together” – BYU/CES

1991 – Apr. – “Lest Ye Be Wearied and Faint in Your Minds” – LDS General Conference

1991 – Sep. 27 – On Consecration, Scholarship, and the Defense of the Kingdom (pp 12-21 in the PDF, printed as pages x-xix) – FARMS

The version linked to above is the transcription Daniel C. Peterson published in the Interpreter in 2003. Peterson got the transcription from Matthew Roper, who was present and recorded the speech, and then transcribed it on 5 October 1991, slightly more than a week after the event. As far as anyone knows, that recording (and no others) exist.
This speech is more commonly known by the title “Discipleship and Scholarship,” under which it was published in condensed and polished form by BYU Studies in 1992.
That he would speak at the FARMS annual banquet in the Wilkinson Student Center at BYU is reported in the Sep 1991 FARMS newsletter, INSIGHTS, page 5.

1991 – Oct. – Repentance – LDS General Conference

1992 – Apr. – “My Servant Joseph” – LDS General Conference

1992 – Aug. 18 – The Inexhaustible Gospel – BYU/CES

1992 – Oct. – “Settle This in Your Hearts” – LDS General Conference

1993 – Apr. – “Behold, the Enemy Is Combined” (D&C 38:12) – LDS General Conference

1993 – Jul. 4 – Provo 1993 Freedom Festival Fireside – BYU/CES

1993 – Aug. 25 – Wisdom and Order – BYU/CES

1993 – Aug. 26 – Out of the Best Faculty – BYU/CES

1993 – Oct. – “From the Beginning” – LDS General Conference

1994 – Mar. 27 – “Called to Serve” – BYU/CES

1994 – Apr. – “Take Especial Care of Your Family” – LDS General Conference

1994 – Oct. – “Brightness of Hope” – LDS General Conference

1995 – Apr. – “Deny Yourselves of All Ungodliness” – LDS General Conference

1995 – Oct. – “Swallowed Up in the Will of the Father” – LDS General Conference

1996 – Jan. 23 – “Brim with Joy” – BYU/CES

1996 – Apr. – “Becometh As a Child” – LDS General Conference

1996 – Oct. – “According to the Desire of [Our] Hearts” – LDS General Conference

1997 – Apr. – “From Whom All Blessings Flow” – LDS General Conference

1997 – Oct. – “Apply the Atoning Blood of Christ” – LDS General Conference

1998 – Jan. 4 – The Pathway of Discipleship – BYU/CES

1998 – Apr. – “Put Your Shoulder to the Wheel” – LDS General Conference

1998 – Oct. – Hope through the Atonement of Jesus Christ – LDS General Conference

1999 – Jan. 12 – Sharing Insights from My Life – BYU/CES

1999 – Apr. – “Repent of [Our] Selfishness” (D&C 56:8) – LDS General Conference

1999 – Oct. – Lessons from Laman and Lemuel – LDS General Conference

2000 – Feb. – Jesus, the Perfect Mentor – BYU/CES

2000 – Apr. – Content with the Things Allotted unto Us – LDS General Conference

2000 – Oct. – The Tugs and Pulls of the World – LDS General Conference

2001 – Apr. – “Plow in Hope” – LDS General Conference

2001 – Oct. – The Seventh Commandment:A Shield – LDS General Conference

2002 – Apr. – Consecrate Thy Performance – LDS General Conference

2002 – Oct. – Encircled in the Arms of His Love – LDS General Conference

2003 – Apr. – Care for the Life of the Soul – LDS General Conference

2003 – Oct. – How Choice a Seer! – LDS General Conference

2004 – Mar. 16 – “Free to Choose” – BYU/CES

2004 – Mar 19 – Blending Research and Revelation – adaptation of remarks made at BYU President’s Leadership Council Meetings

2004 – Apr. – Remember How Merciful the Lord Hath Been – LDS General Conference

d. July 21, 2004

Sources:

BYU Speeches by Neal A Maxwell

LDS General Conference Archive of Neal A Maxwell

More Interesting Neal A Maxwell Resources:

Maxwell Bibliography. An on-going project by Tyler Snow. Elder Maxwell’s lifetime cited works, grouped into Books, JD, HC and CHC, and then sorted by frequency of citations.

From “A” to “Z”: A is for Alliteration, Z is for Zion. By Don Duncan. 1997. (Working on converting this to a spreadsheet format.)

By Nat|2023-08-15T14:52:00-06:00June 29th, 2017|Faith|71 Comments

Sang in General Conference

My stake and a neighboring YSA stake were asked to staff the choir for the Priesthood Session of April 2017 General Conference.

I sang T1. About 40 guys I go to church with each week spread themselves out across T1/T2/B1/B2.

We sang . . .

Rise Up, O Men of God

Jesus, Once of Humble Birth

(Made the camera on this one, around 0:48)

Redeemer of Israel

and

Hope of Israel

Great times. Hats off to our conductor Brett Taylor, music boss over at Mountain View High School.

Takeaways:

There are 364 seats in the Conference Center choir loft.
Brett embraced his choir-geek music-nerdiness so much that it worked in his favor and won over the cooperation and trust of 364 mostly-amateur-singer dudes to sing with form and sound like a choir.
A teacher who loves what they do, cares, finds simple ways to convey and teach building blocks of technique, who provides lots of “this way, not this way” demos, and who provides lots of “see, you’re improving” feedback makes a world of difference in short time.
“The more in-tune that 5th is, the more truth there is in it. And thereby, the more the Spirit can testify of the truth of what we’re singing.”
“If you come to the performance unshaven and with unkempt hair, heaven awaits you . . . but the choir does not.”

By Nat|2023-11-05T21:02:18-07:00April 3rd, 2017|Faith, Music|0 Comments

This post is for my fellow Latter-day Saints with regard to one particular way that we organize our congregations for worship: the YSA Ward.

In my current YSA ward I’m serving as co-chair of the fellowship committee.

My co-chair and our committee take on the responsibility of supporting everyone who begins attending our ward for roughly their first three months. We ensure they feel welcome. We ensure they connect with resources they need. We ensure the Relief Society and Elders’ Quorum Presidencies are aware of them and arrange visiting- and/or home-teaching assignments. We ensure the executive secretary invites each member to meets a member of the bishopric and establish a relationship there and perhaps receive a calling to serve in the ward. And so on.

Materially, this means every week on Sunday I co-host a Sunday School class for people who are attending our ward for the first time (about 4-8 people every week), and also the ward clerk gives me a report of all the new records we receive that week from Church headquarters … which is usually another 4-8 people who supposedly now live in our boundaries and who haven’t yet shown up on Sunday for us to meet them.

Recently, we got a batch of 40-something names, and it turns out a nearby family ward sent this huge batch of records to us.

Here’s the problem with that: there’s a pervasive belief (at least in U.S. Mormon culture) that if you meet the parameters of a singles ward, then that IS your ward.

Translated: if you are 18-31 years old and not married, then where you “belong” is in the YSA ward in which you live.

But that’s not true.

Let the record show … being in a YSA Ward is OPTIONAL. It’s not the default. It’s a personal choice for any Young Single Adult member of the Church.

I’m writing this post for two reasons:

So I have an easy reference point whenever this comes up in the future.
Almost no one I talk to knows the policy, and I value our pro-agency doctrine. This false belief is a chink against that glorious doctrine of total governance of the self.

The false belief sounds like and looks like this:

Leadership (bishopric members, EQPs, RSPs, etc.) expecting that single members of their stake will participate in that ward.
Leadership (bishopric members, EQPs, RSPs, etc.) expecting that college students home for the summer will participate in that ward.
Leadership (bishopric members, EQPs, RSPs, etc.) expecting that leadership and members of surrounding family/conventional wards will “send” their YSAs to the YSA ward.
Bishoprics and/or ward clerks from family/conventional wards mass exporting the records of all their YSAs to a YSA ward.
People saying, “Oh you should go to the YSA ward.”
People saying anything that implies participating in a YSA ward is preferred, especially before inquiring AT ALL about what a YSA thinks his/her spiritual needs are and whether those are better met in a family/conventional ward or a YSA ward.
Any member of a YSA ward lobbying a fully active YSA attending a family/conventional ward to participate in/transfer records to/worship with/accept a calling in the YSA ward.
There are countless more ways … leave a comment or email me with your favorite way of seeing people defaulting (or pressuring) to YSA ward participation, and I’ll add it to the list.

WHY is this a problem?

I can think of two reasons:

It’s NOT the design of YSA wards to have ALL “eligible” YSAs in them [fusion_builder_container hundred_percent=”yes” overflow=”visible”][fusion_builder_row][fusion_builder_column type=”1_1″ background_position=”left top” background_color=”” border_size=”” border_color=”” border_style=”solid” spacing=”yes” background_image=”” background_repeat=”no-repeat” padding=”” margin_top=”0px” margin_bottom=”0px” class=”” id=”” animation_type=”” animation_speed=”0.3″ animation_direction=”left” hide_on_mobile=”no” center_content=”no” min_height=”none”][Policy].
It assumes policy of the institution is smarter than agency of the individual [Spiritual].

Let’s tackle policy first.

From Handbook 2 (my emphasis added):

YSA Ward is optional - Handbook 2 cover

16.4 Young Single Adult Wards

Where local circumstances and the number of young single adult members make it desirable, priesthood leaders may recommend the creation of a young single adult ward according to the guidelines in Handbook 1, 9.1.6.

Eligible members may, in consultation with their parents, choose to be members of the young single adult ward or to remain in their conventional ward. The stake president may authorize the young single adult ward to find and fellowship other young single adult members of the stake who are less active. Those who become active may then choose to belong to the young single adult ward or to their conventional ward.

With approval from the stake president, the bishop of a young single adult ward may organize a second Relief Society for young single adult women and a second elders quorum for young single adult men to provide additional opportunities for young single adults to serve and associate with each other.

Membership in a young single adult ward is temporary. Leaders help young single adults prepare to return to a conventional ward when they marry or reach age 31. This transition should provide sufficient time and communication to help the bishop of the conventional ward plan for a calling that helps each transitioning young single adult feel welcome and needed.

May. May. Choose. May. May. May. Temporary.

That seems like A LOT of optionality and ZERO compulsion.

Need I say more?

All that’s needed on my point about policy is this: “Eligible members may, in consultation with their parents, choose to be members of the young single adult ward or to remain in their conventional ward.”

Boom.

It’s up to each person to choose being in the YSA ward. Home base is the family/conventional ward in which they live. That’s “where they belong.” YSA ward participation is totally voluntary. It’s a temporary option for those who choose it.

On the spiritual side…

Not complicated: wards exist to support and strengthen families. A single member of the Latter-day Saint Church is his/her own 1-person family. As the head of his/her own family, a YSA gets to decide what his/her spiritual needs are and choose how they are going to meet those needs.

Shuttling all YSAs into a YSA ward by default is having an institution choose on behalf of the YSA. That’s not the spiritual design of this faith that we have.

So cut it out.

To all my fellow YSAs who are reading this or ever will … the choice is YOURS.

Which means your choice is yours and every other YSA’s choice is THEIRS.

Choice. Choice. Choice.[/fusion_builder_column][/fusion_builder_row][/fusion_builder_container]

By Nat|2021-01-15T15:37:23-07:00May 27th, 2016|Faith|0 Comments

In last month’s First Presidency message, President Monson referred to pre-colonial explorers who sought after a lost city of gold, in hopes they’d come upon the Fountain of Youth and thus open the doors to eternal life.

Still today, people seek out and spend up for age-defying creams, vitamin combinations, skin paralyzing treatments and fishy supplements that may or may not do anything substantial to preserve the form of one’s face and figure.

May I echo President Monson’s suggestion that the real recipe for prolonging youth is drinking deeply from and obeying that which flows from the Fountain of Truth. By the grace of Jesus Christ, in the resurrection what we have sent out in the way of obeying God’s commands shall commensurately return unto us again in the form of His eternal blessings, including glorified bodies. You might say that there is a positive, causal relationship between one’s obedience to God and the glory of his or her resurrected frame.

In parting, my friends, enjoy these words from one of my favorite hymns.¹

Oh say, what is truth? ‘Tis the fairest gem
That the riches of worlds can produce,
And priceless the value of truth will be when
The proud monarch’s costliest diadem
Is counted but dross and refuse.

Yes, say, what is truth? ‘Tis the brightest prize
To which mortals or Gods can aspire;
Go search in the depths where it glittering lies
Or ascend in pursuit to the loftiest skies.
‘Tis an aim for the noblest desire.

The sceptre may fall from the despot’s grasp
When with winds of stern justice he copes,
But the pillar of truth will endure to the last,
And its firm-rooted bulwarks outstand the rude blast,
And the wreck of the fell tyrant’s hopes.

Then say, what is truth? ‘Tis the last and the first,
For the limits of time it steps o’er.
Though the heavens depart and the earth’s fountains burst,
Truth, the sum of existence, will weather the worst,
Eternal, unchanged, evermore.

_________________________________________________________________________
Notes

John Jacques, “Oh Say, What Is Truth?” Emphasis added. Hymns, no. 272.

By Nat|2023-11-08T10:06:40-07:00November 8th, 2009|Faith, General Life|0 Comments

More Than Words: Service and Examples

Sacrament Meeting Talk | BYU 113th Ward

It is a delight to speak today. If you’d be so kind to pray for me, and I’ll pray for you, then perhaps the Spirit will guide me to say what our Lord would have me say, and you’ll hear blessings, comfort and counsel meant just for you. And we will be together edified, having met to renew covenants and show with more than words that our love for the Lord and each other is real.

Time

Brothers and sisters, there are 8760 hours in a year. Figuring each day the average American spends roughly

8 hours working,
7.5 hours | sleeping,
1 hour & 15 min eating,
45 min showering and personal grooming,
30 min | exercising,
1 hour | laundry, cleaning, dishes and other business around the house,
30 min reading or in self-education,
2 hours watching TV,
30 minutes corresponding via phone/e-mail/text/social network,
30 min buying things, and
1.5 hours | traveling to and fro,

that leaves about 840 hours of “discretionary” time remaining for the year. Now, some of these numbers are my estimates,¹ but others come directly from the Bureau of Labor Statistics.²

And perhaps going through this list you thought of other items important to you that I did not include.

Well let me add a few. As a “good,” active Latter-day Saint, you “should” be spending

15 min/day studying scriptures,
15 min/month calculating and preparing tithes and fast offerings,
15 min/day in personal morning, evening—and the occasional day-time—prayer,
4 hours/month attending the temple,
4 hours/month preparing lessons and visiting people for Home and Visiting Teaching,
30 min/day rounding up the family and having morning and evening family prayer,
3.5 hours/week for the Sunday meetings block,
30 min/week reading and preparing for Sunday School,
30 min/week reading and preparing for Priesthood/RS,
2 hours/week performing your calling—at least one of those hours is spent in a meeting,
2 hours/month genealogy research,
2 hours/every other month finding people for the missionaries to teach or accompanying them to lessons, and of course
6 or more hours once/year … preparing to speak in church.

All this sums to 844 hours of activity, or about 101% of your “discretionary” time.

Now brothers and sisters, you are no “average” American—you are spectacular children of God—but there is just no way to do it all.

The key is balance: to do what is best,³ to do it in order, running only as fast as you have strength.⁴

“What is impossible for you is possible with God’s help in His service,” President Eyring said.⁵

In His service, you can beat the limits of time and perform miracles.

Make time to serve, always

“If we have not yet learned,” said Brigham Young, “that poverty, sickness, pain, want, disappointment, losses, crosses, or even death, should not move us one hair’s breadth form the service of God […] it is a lesson we have to learn.”⁶

I recall learning this lesson during the first weekend of my first year at BYU. I woke up one morning feeling sick and decided to stay bed. Later, I still didn’t feel well and couldn’t even keep down the lunch my roommate was so kind to have gotten for me. Sometime in the afternoon, the numbers 139 and 19 penetrated my mind. Half asleep, I stumbled out of bed and wrote the numbers down, then fell asleep again.

When I got out of bed, I saw my note and thought the numbers might refer to a verse in the Doctrine & Covenants. Despite four years in seminary, I didn’t know there is no 139th section. So I did the next best thing and rolled back to section 138. I read verse 19.

“And there he [being Jesus] preached unto them the everlasting gospel, the doctrine of the resurrection and the redemption of mankind from the fall…”⁷

I later wrote in my journal, “Lesson learned. I, even in my sick condition, am to preach the gospel wherever I am.”⁸

In the face of poverty, sickness, pain, disappointment and death, there is strength enough for more than words to show you feel that your love for God and His children is real.

The best service is simple: homes, neighborhoods and wards

It’s easy, brothers and sisters; it is. More than words is all you have to do to make it real.

All around us lie simple opportunities to serve. In October 2007, Elder Michael J. Teh said, “much of the service needed in the world today relates to our day-to-day associations with each other. Often we find these opportunities within the confines of our own home, neighborhood, and ward.”⁹

Your home and visiting students need to hear more than, “when’s a good time we can see you this month?” or “call us if you need anything.” Drop by on your way home from school or work. Or send them something you found that relates to their interests or an issue they are dealing with. Then from more than words, our ward members will know that you do love them.

In “The Last Lecture,” Carnegie Mellon Professor Randy Pausch said, while battling cancer, “It’s a thrill to fulfill your own childhood dreams, but as you get older, you may find that enabling the dreams of others is even more fun.”¹⁰

Through his final years, Pausch shared many words through his book and speaking engagements. But it was his demonstrated optimism and determination to do good to the end that were more than words, enough to show his love for his neighbor is real.

You’ll invite the Spirit and make more a home than an apartment if you say to your roommates more than good morning, goodnight and “did you get the mail?” You’ll notice today that my roommate, Andy, has returned from 2.5 months of military training. Another roommate—who I presume is not given to throwing parties or decorating—printed a simple sign and hung it on our door: “Welcome Home Cadet Villagran.” And it was more than words when, upon seeing Andy, this roommate cheered and threw his arms around him.

Personal connection

In our crunch of time, it is tempting to reduce everything we ought to do to an exchange of words. If tweeting your testimony along with a tiny URL to the First Presidency Ensign message counted for home or visiting teaching, we could drastically cut the 844 hours of “standard LDS service time,” allowing you more time to pursue your interests and further recreation. But that just won’t do.

From the 21st chapter of the Gospel of John:

“Simon, son of Jonas, lovest thou me?”

“Yea, Lord; thou knowest that I love thee.”

“Feed my sheep.”¹¹

To feed each other with the bread of life requires more than the passage of words through our ears or across our eyes. In Jesus’ Bread of Life sermon in John 6, Jesus challenged the faithfulness of so-called disciples who were more interested in free food and “feel good” words.¹²

Commenting on Jesus sending out the 12 in Matthew 10, James E. Talmage says, “He would have only genuine disciples, not enthusiasts of a day[—or, I add, “friends” who only click “I like this”—]ready to desert His cause when effort and sacrifice were most needed. Thus did He sift the people.”¹³

More than words

Some of you may have recognized a phrase I’ve repeated from a song by an early 90s metal band. Well, that band also wrote a nice little love tune called, “More than Words.” Now, the Savior never said these words, but please imagine for a moment that He did.

Saying “I love you”
Is not the words I want to hear from you
It’s not that I want you
Not to say, but if you only knew how easy
It would be to show me how you feel

More than words
Is all you have to do to make it real
Then you wouldn’t have to say that you love me
‘Cause I’d already know

What would you do if my heart was torn in two?
More than words to show you feel
That your love for me is real
What would you say if I took those words away?
Then you couldn’t make things new
Just by saying “I love you”

More than words
Now that I’ve tried to talk to you
And make you understand
All you have to do is close your eyes
And just reach out your hands
And touch me
Hold me close, don’t ever let me go

More than words is all I ever needed you to show
Then you wouldn’t have to say that you love me,
‘Cause I’d already know¹⁴

It was with more than words that Jesus walked into a garden, bent His knees and had His heart torn in two. Yes, He spoke words as He prayed. But it was more than words that He drank the bitter cup, hung on the cross and died in agony. In more than words, He sent prophets in every age to talk to us and help us understand that all we have to do is close our eyes and reach out our hands. With more than words, He opened His hands and His feet for everyone in the Nephite multitude to touch.¹⁵

Living the great commandment

“If ye love me, [more than words,] keep my commandments,” He says.¹⁶

And, “which is the great commandment in the law?”

“Love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” Notice, He does not command, “and with all thy mouth.” It was He who inspired the Proverb, “as [a man] thinketh in his heart, so is he.”¹⁷

Again did He say, “those things which proceed out of the mouth come forth from the heart…”¹⁸

“And the second [great commandment] is like unto it, Thou shalt love thy neighbour as thyself.”¹⁹

Then you wouldn’t have to say…

When you and I live and love with more than words, trumpets and fanfare will not be needed to announce that we are a “city that is set on a hill [and] cannot be hid.”²⁰

You will perform simple acts of kindness and not feel the need to say anything about it. Your more-than-lip-service love will radiate and warm the hearts of your family, neighbors and fellow saints. And they will follow in your footsteps, repenting and serving their way to the Savior and His kingdom.

When the day comes that you arrive at the Kingdom of God with Christ enthroned and exalted, then you won’t have to say that you love Him, ‘cause He’ll already know.

I know, from more than the words in the scriptures, that God our Father and His Son Jesus Christ love me…

Please don’t allow the crunch of time to discourage you. You won’t be able to do it all, but you can do your very best.²¹

With a little more than words, others will know your love for them is real. And that will make all the difference²² to them, to our Father who is King, and to Jesus who is Lord over all.

_________________________________________________________________________

Notes

“LDS Time.”
U.S. Department of Labor, Bureau of Labor Statistics. “Charts from the American Time Use Survey.”
Dallin H. Oaks. “Good, Better, Best.” Ensign, Nov 2007, 104–8
Mosiah 4:27
Henry B. Eyring. “God Helps the Faithful Priesthood Holder.” Ensign, Nov 2007, 55–58
Young, Brigham. “Comprehensiveness of True Religion—The Saints But Stewards.” A Discourse by President Brigham Young, Delivered at Great Salt Lake City, December 5, 1853. Journal of Discourses, 1:336. Reported By: G. D. Watt
Doctrine and Covenants 138:19
“Fall 2004.” Emphasis added. Journal, June 2006, 121
Michael J. Teh, “Out of Small Things,” Ensign, Nov 2007, 35–37
Pausch, Randy. The Last Lecture. Hyperion: New York. 2008, 117
John 21:16
John 6:47-71
Talmage, James E. Jesus the Christ. Emphasis added. The Church of Jesus Christ of Latter-day Saints: Salt Lake City, Utah. 1981, 421
Cherone, Gary and Nuno Bettencourt. “More than Words.” Extreme, 1990
3 Nephi 11:14-16, emphasis added
John 14:15
Proverbs 23:7
Matthew 15:18
Matthew 22:36-39
Matthew 5:14
Hinckley, Gordon B. “Standing Strong and Immovable.” Worldwide Leadership Training Meeting, 10 Jan. 2004, 21 quoted in Staheli, Donald L. “Securing Our Testimonies.” General Conference, Oct 2004
Frost, Robert. “The Road Not Taken.” The Poetry of Robert Frost. Henry Holt and Company: New York. 1979, p. 105, l. 20

By Nat|2023-11-08T15:57:51-07:00August 9th, 2009|General Life|0 Comments